Self Help by Samuel Smiles (desktop ebook reader txt) đ
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for all time to come. It is in this momentous and solemn fact that
the great peril and responsibility of human existence lies.
Mr. Babbage has so powerfully expressed this idea in a noble
passage in one of his writings that we here venture to quote his
words: âEvery atom,â he says, âimpressed with good or ill, retains
at once the motions which philosophers and sages have imparted to
it, mixed and combined in ten thousand ways with all that is
worthless and base; the air itself is one vast library, on whose
pages are written FOR EVER all that man has ever said or whispered.
There, in their immutable but unerring characters, mixed with the
earliest as well as the latest sighs of mortality, stand for ever
recorded vows unredeemed, promises unfulfilled; perpetuating, in
the united movements of each particle, the testimony of manâs
changeful will. But, if the air we breathe is the never-failing
historian of the sentiments we have uttered, earth, air, and ocean,
are, in like manner, the eternal witnesses of the acts we have
done; the same principle of the equality of action and reaction
applies to them. No motion impressed by natural causes, or by
human agency, is ever obliterated⊠. If the Almighty stamped on
the brow of the first murderer the indelible and visible mark of
his guilt, He has also established laws by which every succeeding
criminal is not less irrevocably chained to the testimony of his
crime; for every atom of his mortal frame, through whatever changes
its severed particles may migrate, will still retain adhering to
it, through every combination, some movement derived from that very
muscular effort by which the crime itself was perpetrated.â
Thus, every act we do or word we utter, as well as every act we
witness or word we hear, carries with it an influence which extends
over, and gives a colour, not only to the whole of our future life,
but makes itself felt upon the whole frame of society. We may not,
and indeed cannot, possibly, trace the influence working itself
into action in its various ramifications amongst our children, our
friends, or associates; yet there it is assuredly, working on for
ever. And herein lies the great significance of setting forth a
good example,âa silent teaching which even the poorest and least
significant person can practise in his daily life. There is no one
so humble, but that he owes to others this simple but priceless
instruction. Even the meanest condition may thus be made useful;
for the light set in a low place shines as faithfully as that set
upon a hill. Everywhere, and under almost all circumstances,
however externally adverseâin moorland shielings, in cottage
hamlets, in the close alleys of great townsâthe true man may grow.
He who tills a space of earth scarce bigger than is needed for his
grave, may work as faithfully, and to as good purpose, as the heir
to thousands. The commonest workshop may thus be a school of
industry, science, and good morals, on the one hand; or of
idleness, folly, and depravity, on the other. It all depends on
the individual men, and the use they make of the opportunities for
good which offer themselves.
A life well spent, a character uprightly sustained, is no slight
legacy to leave to oneâs children, and to the world; for it is the
most eloquent lesson of virtue and the severest reproof of vice,
while it continues an enduring source of the best kind of riches.
Well for those who can say, as Pope did, in rejoinder to the
sarcasm of Lord Hervey, âI think it enough that my parents, such as
they were, never cost me a blush, and that their son, such as he
is, never cost them a tear.â
It is not enough to tell others what they are to do, but to exhibit
the actual example of doing. What Mrs. Chisholm described to Mrs.
Stowe as the secret of her success, applies to all life. âI
found,â she said, âthat if we want anything DONE, we must go to
work and DO: it is of no use merely to talkânone whatever.â It
is poor eloquence that only shows how a person can talk. Had Mrs.
Chisholm rested satisfied with lecturing, her project, she was
persuaded, would never have got beyond the region of talk; but when
people saw what she was doing and had actually accomplished, they
fell in with her views and came forward to help her. Hence the
most beneficent worker is not he who says the most eloquent things,
or even who thinks the most loftily, but he who does the most
eloquent acts.
True-hearted persons, even in the humblest station in life, who are
energetic doers, may thus give an impulse to good works out of all
proportion, apparently, to their actual station in society. Thomas
Wright might have talked about the reclamation of criminals, and
John Pounds about the necessity for Ragged Schools, and yet done
nothing; instead of which they simply set to work without any other
idea in their minds than that of doing, not talking. And how the
example of even the poorest man may tell upon society, hear what
Dr. Guthrie, the apostle of the Ragged School movement, says of the
influence which the example of John Pounds, the humble Portsmouth
cobbler, exercised upon his own working career:-
âThe interest I have been led to take in this cause is an example
of how, in Providence, a manâs destinyâhis course of life, like
that of a riverâmay be determined and affected by very trivial
circumstances. It is rather curiousâat least it is interesting to
me to rememberâthat it was by a picture I was first led to take an
interest in ragged schoolsâby a picture in an old, obscure,
decaying burgh that stands on the shores of the Frith of Forth, the
birthplace of Thomas Chalmers. I went to see this place many years
ago; and, going into an inn for refreshment, I found the room
covered with pictures of shepherdesses with their crooks, and
sailors in holiday attire, not particularly interesting. But above
the chimney-piece there was a large print, more respectable than
its neighbours, which represented a cobblerâs room. The cobbler
was there himself, spectacles on nose, an old shoe between his
kneesâthe massive forehead and firm mouth indicating great
determination of character, and, beneath his bushy eyebrows,
benevolence gleamed out on a number of poor ragged boys and girls
who stood at their lessons round the busy cobbler. My curiosity
was awakened; and in the inscription I read how this man, John
Pounds, a cobbler in Portsmouth, taking pity on the multitude of
poor ragged children left by ministers and magistrates, and ladies
and gentlemen, to go to ruin on the streetsâhow, like a good
shepherd, he gathered in these wretched outcastsâhow he had
trained them to God and to the worldâand how, while earning his
daily bread by the sweat of his brow, he had rescued from misery
and saved to society not less than five hundred of these children.
I felt ashamed of myself. I felt reproved for the little I had
done. My feelings were touched. I was astonished at this manâs
achievements; and I well remember, in the enthusiasm of the moment,
saying to my companion (and I have seen in my cooler and calmer
moments no reason for unsaying the saying)ââThat man is an honour
to humanity, and deserves the tallest monument ever raised within
the shores of Britain.â I took up that manâs history, and I found
it animated by the spirit of Him who âhad compassion on the
multitude.â John Pounds was a clever man besides; and, like Paul,
if he could not win a poor boy any other way, he won him by art.
He would be seen chasing a ragged boy along the quays, and
compelling him to come to school, not by the power of a policeman,
but by the power of a hot potato. He knew the love an Irishman had
for a potato; and John Pounds might be seen running holding under
the boyâs nose a potato, like an Irishman, very hot, and with a
coat as ragged as himself. When the day comes when honour will be
done to whom honour is due, I can fancy the crowd of those whose
fame poets have sung, and to whose memory monuments have been
raised, dividing like the wave, and, passing the great, and the
noble, and the mighty of the land, this poor, obscure old man
stepping forward and receiving the especial notice of Him who said
âInasmuch as ye did it to one of the least of these, ye did it also
to Me.ââ
The education of character is very much a question of models; we
mould ourselves so unconsciously after the characters, manners,
habits, and opinions of those who are about us. Good rules may do
much, but good models far more; for in the latter we have
instruction in actionâwisdom at work. Good admonition and bad
example only build with one hand to pull down with the other.
Hence the vast importance of exercising great care in the selection
of companions, especially in youth. There is a magnetic affinity
in young persons which insensibly tends to assimilate them to each
otherâs likeness. Mr. Edgeworth was so strongly convinced that
from sympathy they involuntarily imitated or caught the tone of the
company they frequented, that he held it to be of the most
essential importance that they should be taught to select the very
best models. âNo company, or good company,â was his motto. Lord
Collingwood, writing to a young friend, said, âHold it as a maxim
that you had better be alone than in mean company. Let your
companions be such as yourself, or superior; for the worth of a man
will always be ruled by that of his company.â It was a remark of
the famous Dr. Sydenham that everybody some time or other would be
the better or the worse for having but spoken to a good or a bad
man. As Sir Peter Lely made it a rule never to look at a bad
picture if he could help it, believing that whenever he did so his
pencil caught a taint from it, so, whoever chooses to gaze often
upon a debased specimen of humanity and to frequent his society,
cannot help gradually assimilating himself to that sort of model.
It is therefore advisable for young men to seek the fellowship of
the good, and always to aim at a higher standard than themselves.
Francis Horner, speaking of the advantages to himself of direct
personal intercourse with high-minded, intelligent men, said, âI
cannot hesitate to decide that I have derived more intellectual
improvement from them than from all the books I have turned over.â
Lord Shelburne (afterwards Marquis of Lansdowne), when a young man,
paid a visit to the venerable Malesherbes, and was so much
impressed by it, that he said,ââI have travelled much, but I have
never been so influenced by personal contact with any man; and if I
ever accomplish any good in the course of my life, I am certain
that the recollection of M. de Malesherbes will animate my soul.â
So Fowell Buxton was always ready to acknowledge the powerful
influence exercised upon the formation of his character in early
life by the example of the Gurney family: âIt has given a colour
to my life,â he used to say. Speaking of his success at the Dublin
University, he confessed, âI can ascribe it to nothing but my
Earlham visits.â It was from the Gurneys he âcaught the infectionâ
of self-improvement.
Contact with the good never fails to impart good, and we carry away
with us some of the blessing, as travellersâ garments retain the
odour of
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