The Wanderings of a Spiritualist by Arthur Conan Doyle (e reader TXT) 📖

well in the war deserve from us—a saucy, rakish, speedy craft. Several other steamers were flying the yellow quarantine flag, but our captain confided to me that it was a recognised way of saying "no visitors," and did not necessarily bear any pathological meaning. As we had nearly two days before we resumed our voyage I was able to give all our party a long stretch on shore, finally staying with my wife for the night at the Galle Face Hotel, a place where the preposterous charges are partly compensated for by the glorious rollers which break upon the beach outside. I was interested in the afternoon by a native conjurer giving us what was practically a private performance of the mango-tree trick. He did it so admirably that I can well understand those who think that it is an occult process. I watched the man narrowly, and believe that I solved the little mystery, though even now I cannot be sure. In doing it he began by laying several objects out in a casual way while hunting in his bag for his mango seed. These were small odds and ends including a little rag doll, very rudely fashioned, about six or eight inches long. One got accustomed to the presence of these things and ceased to remark them. He showed the seed and passed it for examination, a sort of large Brazil nut. He then laid it among some loose earth, poured some water on it, covered it with a handkerchief, and crooned over it. In about a minute he exhibited the same, or another seed, the capsule burst, and a light green leaf protruding. I took it in my hands, and it was certainly a real bursting mango seed, but clearly it had been palmed and substituted for the other. He then buried it again and kept raising the handkerchief upon his own side, and scrabbling about with his long brown fingers underneath its cover. Then he suddenly whisked off the handkerchief and there was the plant, a foot or so high, with thick foliage and blossoms, its root well planted in the earth. It was certainly very startling.

My explanation is that by a miracle of packing the whole of the plant had been compressed into the rag doll, or little cloth cylinder already mentioned. The scrabbling of the hands under the cloth was to smooth out the leaves after it was freed from this covering. I observed that the leaves were still rather crumpled, and that there were dark specks of fungi which would not be there if the plant were straight from nature's manufactory. But it was wonderfully done when you consider that the man was squatting in our midst, we standing in a semi-circle around him, with no adventitious aid whatever. I do not believe that the famous Mr. Maskeleyne or any of those other wise conjurers who are good enough occasionally to put Lodge, Crookes and Lombroso in their places, could have wrought a better illusion.

The fellow had a cobra with him which he challenged me to pick up. I did so and gazed into its strange eyes, which some devilry of man's had turned to a lapis lazuli blue. The juggler said it was the result of its skin-sloughing, but I have my doubts. The poison bag had, I suppose, been extracted, but the man seemed nervous and slipped his brown hand between my own and the swaying venomous head with its peculiar flattened hood. It is a fearsome beast, and I can realise what was told me by a lover of animals that the snake was the one creature from which he could get no return of affection. I remember that I once had three in my employ when the "Speckled Band" was produced in London, fine, lively rock pythons, and yet in spite of this profusion of realism I had the experience of reading a review which, after duly slating the play, wound up with the scathing sentence, "The performance ended with the production of a palpably artificial serpent." Such is the reward of virtue. Afterwards when the necessities of several travelling companies compelled us to use dummy snakes we produced a much more realistic effect. The real article either hung down like a pudgy yellow bell rope, or else when his tail was pinched, endeavoured to squirm back and get level with the stage carpenter, who pinched him, which was not in the plot. The latter individual had no doubts at all as to the dummy being an improvement upon the real.

Never, save on the west coast of Africa, have I seen "the league-long roller thundering on the shore," as here, where the Indian Ocean with its thousand leagues of momentum hits the western coast of Ceylon. It looks smooth out at sea, and then you are surprised to observe that a good-sized boat has suddenly vanished. Then it scoops upwards once more on the smooth arch of the billow, disappearing on the further slope. The native catamarans are almost invisible, so that you see a row of standing figures from time to time on the crest of the waves. I cannot think that any craft in the world would come through rough water as these catamarans with their long outriggers can do. Man has made few more simple and more effective inventions, and if I were a younger man I would endeavour to introduce them to Brighton beach, as once I introduced ski to Switzerland, or auto-wheels to the British roads. I have other work to do now, but why does not some sportsman take the model, have it made in England, and then give an exhibition in a gale of wind on the south coast. It would teach our fishermen some possibilities of which they are ignorant.

As I stood in a sandy cove one of them came flying in, a group of natives rushing out and pulling it up on the beach. The craft consists only of two planks edgewise and lengthwise. In the nine-inch slit between them lay a number of great twelve-pound fish, like cod, and tied to the side of the boat was a ten-foot sword fish. To catch that creature while standing on a couple of floating planks must have been sport indeed, and yet the craft is so ingenious that to a man who can at a pinch swim for it, there is very small element of danger. The really great men of our race, the inventor of the wheel, the inventor of the lever, the inventor of the catamaran are all lost in the mists of the past, but ethnologists have found that the cubic capacity of the neolithic brain is as great as our own.

There are two robbers' castles, as the unhappy visitor calls them, facing the glorious sea, the one the Galle Face, the other the Mount Lavinia Hotel. They are connected by an eight-mile road, which has all the colour and life and variety of the East for every inch of the way. In that glorious sun, under the blue arch of such a sky, and with the tropical trees and flowers around, the poverty of these people is very different from the poverty of a London slum. Is there in all God's world such a life as that, and can it really be God's world while we suffer it to exist! Surely, it is a palpable truth that no one has a right to luxuries until every one has been provided with necessities, and among such necessities a decent environment is the first. If we had spent money to fight slumland as we spent it to fight Germany, what a different England it would be. The world moves all the same, and we have eternity before us. But some folk need it.

A doctor came up to me in the hotel and told me that he was practising there, and had come recently from England. He had lost his son in the war, and had himself become unsettled. Being a Spiritualist he went to Mrs. Brittain, the medium, who told him that his boy had a message for him which was that he would do very well in Colombo. He had himself thought of Ceylon, but Mrs. B. had no means of knowing that. He had obeyed the advice thus given, and was glad that he had done so. How much people may miss by cutting themselves away from these ministers of grace! In all this opposition to Spiritualism the punishment continually fits the crime.

Once again we shed passengers and proceeded in chastened mood with empty decks where once it was hard to move. Among others, good Bishop Banister of Kwang-si had gone. I care little for his sacramental and vicarious doctrines, but I am very sure that wherever his robust, kindly, sincere personality may dwell is bound to be a centre of the true missionary effort—the effort which makes for the real original teaching of his Master, submission to God and goodwill to our fellow men.

Now we are on the last lap with nothing but a clear stretch of salt water between our prow and West Australia. Our mission from being a sort of dream takes concrete form and involves definite plans. Meanwhile we plough our way through a deep blue sea with the wind continually against us. I have not seen really calm water since we left the Canal. We carry on with the usual routine of ship sports, which include an England and Australia cricket match, in which I have the honour of captaining England, a proper ending for a long if mediocre career as a cricketer. We lost by one run, which was not bad considering our limited numbers.

Posers of all sorts are brought to me by thoughtful inquirers, which I answer when I can. Often I can't. One which is a most reasonable objection has given me a day's thought. If, as is certain, we can remember in our next life the more important incidents of this one, why is it that in this one we can remember nothing of that previous spiritual career, which must have existed since nothing can be born in time for eternity? Our friends on the other side cannot help us there, nor can even such extended spiritual visions as those of Vale Owen clear it up. On the whole we must admit that our Theosophical friends, with whom we quarrel for their absence of evidence, have the best attempt at an explanation. I imagine that man's soul has a cycle which is complete in itself, and all of which is continuous and self conscious. This begins with earth life. Then at last a point is reached, it may be a reincarnation, and a new cycle is commenced, the old one being closed to our memory until we have reached some lofty height in our further journey. Pure speculation, I admit, but it would cover what we know and give us a working hypothesis. I can never excite myself much about the reincarnation idea, for if it be so, it occurs seldom, and at long intervals, with ten years spent in the other spheres for one spent here, so that even admitting all that is said by its supporters it is not of such great importance. At the present rate of change this world will be as strange as another sphere by the time we are due to tread the old stage once more. It is only fair to say that though many spiritualists oppose it, there is a strong body, including the whole French Allan Kardec school, who support it. Those who have passed over may well be divided upon the subject since it concerns their far future and is a matter of speculation to them as to us.

Thrasher whales and sperm whales were seen which aroused