Missionary Travels and Researches in South Africa by David Livingstone (interesting books to read for teens TXT) 📖

He was cleanly in all his ways, and, though quite black himself, when he scolded any one of his own color, abused him as a "negro".

When he wanted to purchase any article from a village, he would sit down, mix a little gunpowder as ink, and write a note in a neat hand to ask the price, addressing it to the shopkeeper with the rather pompous title, "Illustrissimo Senhor" (Most Illustrious Sir).

This is the invariable mode of address throughout Angola. The answer returned would be in the same style, and, if satisfactory, another note followed to conclude the bargain. There is so much of this note correspondence carried on in Angola, that a very large quantity of paper is annually consumed. Some other peculiarities of our guide were not so pleasing. A land of slaves is a bad school for even the free; and I was sorry to find less truthfulness and honesty in him than in my own people. We were often cheated through his connivance with the sellers of food, and could perceive that he got a share of the plunder from them. The food is very cheap, but it was generally made dear enough, until I refused to allow him to come near the place where we were bargaining.

But he took us safely down to Ambaca, and I was glad to see, on my return to Cassange, that he was promoted to be sergeant-major of a company of militia.

Having left Cassange on the 21st, we passed across the remaining portion of this excessively fertile valley to the foot of Tala Mungongo.

We crossed a fine little stream called the Lui on the 22d, and another named the Luare on the 24th, then slept at the bottom of the height, which is from a thousand to fifteen hundred feet. The clouds came floating along the valley, and broke against the sides of the ascent, and the dripping rain on the tall grass made the slaps in the face it gave, when the hand or a stick was not held up before it, any thing but agreeable.

This edge of the valley is exactly like the other; jutting spurs and defiles give the red ascent the same serrated appearance as that which we descended from the highlands of Londa. The whole of this vast valley has been removed by denudation, for pieces of the plateau which once filled the now vacant space stand in it, and present the same structure of red horizontal strata of equal altitudes with those of the acclivity which we are now about to ascend.

One of these insulated masses, named Kasala, bore E.S.E. from the place where we made our exit from the valley, and about ten miles W.S.W.

from the village of Cassange. It is remarkable for its perpendicular sides; even the natives find it extremely difficult, almost impossible, to reach its summit, though there is the temptation of marabou-nests and feathers, which are highly prized. There is a small lake reported to exist on its southern end, and, during the rainy season, a sort of natural moat is formed around the bottom. What an acquisition this would have been in feudal times in England! There is land sufficient for considerable cultivation on the top, with almost perpendicular sides more than a thousand feet in height.

We had not yet got a clear idea of the nature of Tala Mungongo.

A gentleman of Cassange described it as a range of very high mountains, which it would take four hours to climb; so, though the rain and grass had wetted us miserably, and I was suffering from an attack of fever got while observing by night for the position of Cassange, I eagerly commenced the ascent. The path was steep and slippery; deep gorges appear on each side of it, leaving but a narrow path along certain spurs of the sierra for the traveler; but we accomplished the ascent in an hour, and when there, found we had just got on to a table-land similar to that we had left before we entered the great Quango valley.

We had come among lofty trees again. One of these, bearing a fruit about the size of a thirty-two pounder, is named Mononga-zambi.

We took a glance back to this valley, which equals that of the Mississippi in fertility, and thought of the vast mass of material which had been scooped out and carried away in its formation. This naturally led to reflection on the countless ages required for the previous formation and deposition of that same material (clay shale), then of the rocks, whose abrasion formed THAT, until the mind grew giddy in attempting to ascend the steps which lead up through a portion of the eternity before man. The different epochs of geology are like landmarks in that otherwise shoreless sea. Our own epoch, or creation, is but another added to the number of that wonderful series which presents a grand display of the mighty power of God: every stage of progress in the earth and its habitants is such a display.

So far from this science having any tendency to make men undervalue the power or love of God, it leads to the probability that the exhibition of mercy we have in the gift of his Son may possibly not be the only manifestation of grace which has taken place in the countless ages during which works of creation have been going on.

Situated a few miles from the edge of the descent, we found the village of Tala Mungongo, and were kindly accommodated with a house to sleep in, which was very welcome, as we were all both wet and cold.

We found that the greater altitude and the approach of winter lowered the temperature so much that many of my men suffered severely from colds. At this, as at several other Portuguese stations, they have been provident enough to erect travelers' houses on the same principle as khans or caravanserais of the East.

They are built of the usual wattle and daub, and have benches of rods for the wayfarer to make his bed on; also chairs, and a table, and a large jar of water. These benches, though far from luxurious couches, were better than the ground under the rotten fragments of my gipsy-tent, for we had still showers occasionally, and the dews were very heavy.

I continued to use them for the sake of the shelter they afforded, until I found that they were lodgings also for certain inconvenient bedfellows.

27TH. Five hours' ride through a pleasant country of forest and meadow, like those of Londa, brought us to a village of Basongo, a tribe living in subjection to the Portuguese. We crossed several little streams, which were flowing in the westerly direction in which we were marching, and unite to form the Quize, a feeder of the Coanza. The Basongo were very civil, as indeed all the tribes were who had been conquered by the Portuguese. The Basongo and Bangala are yet only partially subdued.

The farther west we go from this, the less independent we find the black population, until we reach the vicinity of Loanda, where the free natives are nearly identical in their feelings toward the government with the slaves. But the governors of Angola wisely accept the limited allegiance and tribute rendered by the more distant tribes as better than none.

All the inhabitants of this region, as well as those of Londa, may be called true negroes, if the limitations formerly made be borne in mind.

The dark color, thick lips, heads elongated backward and upward and covered with wool, flat noses, with other negro peculiarities, are general; but, while these characteristics place them in the true negro family, the reader would imbibe a wrong idea if he supposed that all these features combined are often met with in one individual. All have a certain thickness and prominence of lip, but many are met with in every village in whom thickness and projection are not more marked than in Europeans.

All are dark, but the color is shaded off in different individuals from deep black to light yellow. As we go westward, we observe the light color predominating over the dark, and then again, when we come within the influence of damp from the sea air, we find the shade deepen into the general blackness of the coast population.

The shape of the head, with its woolly crop, though general, is not universal.

The tribes on the eastern side of the continent, as the Caffres, have heads finely developed and strongly European. Instances of this kind are frequently seen, and after I became so familiar with the dark color as to forget it in viewing the countenance, I was struck by the strong resemblance some natives bore to certain of our own notabilities.

The Bushmen and Hottentots are exceptions to these remarks, for both the shape of their heads and growth of wool are peculiar; the latter, for instance, springs from the scalp in tufts with bare spaces between, and when the crop is short, resembles a number of black pepper-corns stuck on the skin, and very unlike the thick frizzly masses which cover the heads of the Balonda and Maravi. With every disposition to pay due deference to the opinions of those who have made ethnology their special study, I have felt myself unable to believe that the exaggerated features usually put forth as those of the typical negro characterize the majority of any nation of south Central Africa.

The monuments of the ancient Egyptians seem to me to embody the ideal of the inhabitants of Londa better than the figures of any work of ethnology I have met with.

Passing through a fine, fertile, and well-peopled country to Sanza, we found the Quize River again touching our path, and here we had the pleasure of seeing a field of wheat growing luxuriantly without irrigation.

The ears were upward of four inches long, an object of great curiosity to my companions, because they had tasted my bread at Linyanti, but had never before seen wheat growing. This small field was cultivated by Mr. Miland, an agreeable Portuguese merchant. His garden was interesting, as showing what the land at this elevation is capable of yielding; for, besides wheat, we saw European vegetables in a flourishing condition, and we afterward discovered that the coffee-plant has propagated itself on certain spots of this same district. It may be seen on the heights of Tala Mungongo, or nearly 300 miles from the west coast, where it was first introduced by the Jesuit missionaries.

We spent Sunday, the 30th of April, at Ngio, close to the ford of the Quize as it crosses our path to fall into the Coanza. The country becomes more open, but is still abundantly fertile, with a thick crop of grass between two and three feet high. It is also well wooded and watered.

Villages of Basongo are dotted over the landscape, and frequently a square house of wattle and daub, belonging to native Portuguese, is placed beside them for the purposes of trade. The people here possess both cattle and pigs. The different sleeping-places on our path, from eight to ten miles apart, are marked by a cluster of sheds made of sticks and grass. There is a constant stream of people going and returning to and from the coast. The goods are carried on the head, or on one shoulder, in a sort of basket attached to the extremities of two poles between five and six feet long, and called Motete. When the basket is placed on the head, the poles