The Craft of Fiction by Percy Lubbock (lightest ebook reader .txt) 📖

becomes suddenly too old for the school-room and joins her elders below. Then comes the difficulty; there is an interval in which she is still too young for the freedom of her elders' style, and it looks as though she might disconcert them not a little, sitting there with wide eyes. Do they simply disregard her and continue their game as before? Do they try to adapt their style to her inexperience? Apparently they have no theory of their proper course; the difficulty seems to strike them afresh, every time that it recurs. In other such worlds, not of modern London, it is foreseen and provided for; the young woman is married and launched at once, there is no awkward age. But here and now—or rather here and then, in the nineteenth century—it makes a real little situation, and this is the subject of Henry James's book.

It is clearly dramatic; it is a clean-cut situation, raising the question of its issue, and by answering the question the subject is treated. What will these people do, how will they circumvent this awkwardness? That is what the book is to show—action essentially, not the picture of a character or a state of mind. Mind and character enter into it, of course, as soon as the situation is particularized; the girl becomes an individual, with her own outlook, her own way of reaching a conclusion, and her point of view must then be understood. But whatever it may be, it does not constitute the situation. That is there in advance, it exists in general, and the girl comes upon the scene, like the rest of the people in the book, to illustrate it. The subject of the book lies in their behaviour; there are no gradual processes of change and development to be watched in their minds, it is their action that is significant. By clever management the author can avoid the necessity of looking inside their motives; these are betrayed by visible and audible signs. The story proceeds in the open, point by point; from one scene to another it shows its curve and resolves the situation. And very ironic and pleasing and unexpected the resolution proves. It takes everybody by surprise; no one notices what is happening till it is over, but it begins to happen from the start. The girl Nanda, supposably a helpless spectator, takes control of the situation and works it out for her elders. She is the intelligent and expert and self-possessed one of them all; they have only to leave everything to her light manipulation, and the awkwardness—which is theirs, not hers—is surmounted. By the time she has displayed all her art the story is at an end; her action has answered the question and provided the issue.

The theme of the book being what it is, an action merely, and an action strictly limited in its scope, it requires no narrator. In a dozen scenes or so the characters may set it forth on their own account, and we have only to look on; nobody need stand by and expound. The situation involves no more than a small company of people, and there is no reason for them to straggle far, in space or time; on the contrary, the compactness of the situation is one of its special marks. Its point is that it belongs to a little organized circle, a well-defined incident in their lives. And since the root of the matter is in their behaviour, in the manner in which they meet or fail to meet the incident, their behaviour will sufficiently express what is in their minds; it is not as though the theme of the story lay in some slow revulsion or displacement of mood, which it would be necessary to understand before its issue in action could be appreciated. What do they do?—that is the immediate question; what they think and feel is a matter that is entirely implied in the answer. Obviously that was not at all the case with Strether. The workings of his imagination spread over far more ground, ramified infinitely further than anything that he did; his action depended upon his view of things and logically flowed from it, but his action by itself would give no measure at all of his inner life. With the people of The Awkward Age, on the other hand, their action fully covers their motives and sentiments—or can be made to do so, by the care of a dexterous author.

And so the story can be rendered with absolute consistency, on one method only, if the author chooses. And he does so choose, and The Awkward Age rounds off the argument I have sought to unwind—the sequence of method and method, each one in turn pushing its way towards a completer dramatization of the story. Here at any rate is one book in which a subject capable of acting itself out from beginning to end is made to do so, one novel in which method becomes as consistent and homogeneous as it ever may in fiction. No other manner of telling a story can be quite so true to itself. For whereas drama, in this book, depends not at all upon the author's "word of honour," and deals entirely with immediate facts, the most undramatic piece of fiction can hardly for long be consistent in its own line, but must seek the support of scenic presentation. Has anyone tried to write a novel in which there should be no dialogue, no immediate scene, nothing at all but a diffused and purely subjective impression? Such a novel, if it existed, would be a counterpart to The Awkward Age. Just as Henry James's book never deviates from the straight, square view of the passing event, so the other would be exclusively oblique, general, retrospective, a meditation upon the past, bringing nothing into the foreground, dramatizing nothing in talk or action.

The visionary fiction of Walter Pater keeps as nearly to a method of that kind, I suppose, as fiction could. In Marius probably, if it is to be called a novel, the art of drama is renounced as thoroughly as it has ever occurred to a novelist to dispense with it. I scarcely think that Marius ever speaks or is spoken to audibly in the whole course of the book; such at least is the impression that it leaves. The scenes of the story reach the reader by refraction, as it were, through the medium of Pater's harmonious murmur. But scenes they must be; not even Pater at his dreamiest can tell a story without incident particularized and caught in the act. When Marius takes a journey, visits a philosopher or enters a church, the event stands out of the past and makes an appeal to the eye, is presented as it takes place; and this is a movement in the direction of drama, even if it goes no further. Pater, musing over the life of his hero, all but lost in the general sentiment of its grace and virtue, is arrested by the definite images of certain hours and occasions; the flow of his rumination is interrupted while he pauses upon these, to make them visible; they must be given a kind of objectivity, some slight relief against the dim background. No story-teller, in short, can use a manner as strictly subjective, as purely personal, as the manner of The Awkward Age is the reverse.

But as for this book, it not only ends one argument, it is also a turning-point that begins another. For when we have seen how fiction gradually aspires to the weight and authority of the thing acted, purposely limiting its own discursive freedom, it remains to see how it resumes its freedom when there is good cause for doing so. It is not for nothing that The Awkward Age is as lonely as it seems to be in its kind. I have seized upon it as an example of the dramatic method pursued à outrance, and it is very convenient for criticism that it happens to be there; the book points a sound moral with clear effect. But when it is time to suggest that even in dealing with a subject entirely dramatic, a novelist may well find reason to keep to his old familiar mixed method—circumspice: it would appear that he does so invariably. Where are the other Awkward Ages, the many that we might expect if the value of drama is so great? I dare say one might discover a number of small things, short dramatic pieces (I have mentioned the case of Maupassant), which would satisfy the requirement; but on the scale of Henry James's book I know of nothing else. Plenty of people find their theme in matters of action, matters of incident, like the story of Nanda; it is strange that they should not sometimes choose to treat it with strict consistency. How is one to assert a principle which is apparently supported by only one book in a thousand thousand?

I think it must be concluded, in the first place, that to treat a subject with the rigour of Henry James is extremely difficult, and that the practice of the thousand thousand is partly to be explained by this fact. Perhaps many of them would be more dramatically inclined if the way were easier. It must always be simpler for a story-teller to use his omniscience, to dive into the minds of his people for an explanation of their acts, than to make them so act that no such explanation is ever needed. Or perhaps the state of criticism may be to blame, with its long indifference to these questions of theory; or perhaps (to say all) there is no very lively interest in them even among novelists. Anyhow we may say from experience that a novel is more likely to fall below its proper dramatic pitch than to strain beyond it; in most of the books around us there is an easy-going reliance on a narrator of some kind, a showman who is behind the scenes of the story and can tell us all about it. He seems to come forward in many a case without doing the story any particular service; sometimes he actually embarrasses it, when a matter of vivid drama is violently forced into the form of a narration. One can only suspect that he then exists for the convenience of the author. It is helpful to be able to say what you like about the characters and their doings in the book; it may be very troublesome to make their doings as expressive as they might be, eloquent enough to need no comment.

Yet to see the issue slowly unfolding and flowering out of the middle of a situation, and to watch it emerge unaided, with everything that it has to say said by the very lines and masses of its structure—this is surely an experience apart, for a novel-reader, with its completeness and cleanness and its hard, pure edge. It is always memorable, it fills the mind so acceptably that a story-teller might be ready and eager to aspire to this effect, one would think, whenever his matter gives him the chance. Again and again I have wished to silence the voice of the spokesman who is supposed to be helping me to a right appreciation of the matter in hand—the author (or his creature) who knows so much, and who pours out his information over the subject, and who talks and talks about an issue that might be revealing itself without him. The spokesman has his way too often, it can hardly be doubted; the instant authority of drama is neglected. It is the day of the deep-breathed narrator, striding from volume to volume as tirelessly as the Scudéries and Calprenèdes of old; and it