The Craft of Fiction by Percy Lubbock (lightest ebook reader .txt) 📖

would think of trying to treat scenically. Tolstoy so treats it, however, and apparently never feels any desire to break away from the march of his episodes or to fuse his swarming detail into a general view. It means that he must write a very long book, with scores and scores of scenes, but he has no objection to that.

It is only in its plan, of course, that Anna Karenina is strictly dramatic; its method of execution is much looser, and there indeed Tolstoy allows himself as much freedom as he pleases. In the novel of pure drama the point of view is that of the reader alone, as we saw; there is no "going behind" the characters, no direct revelation of their thought. Such consistency is out of the question, however, even for Tolstoy, on the great scale of his book; and he never hesitates to lay bare the mind of any of his people, at any moment, if it seems to help the force or the lucidity of the scene. And so we speedily grow familiar with the consciousness of many of them, for Tolstoy's hand is always as light and quick as it is broad. He catches the passing thought that is in a man's mind as he speaks; and though it may be no more than a vague doubt or an idle fancy, it is somehow a note of the man himself, a sign of his being, an echo of his inner tone. From Anna and the other figures of the forefront, down to the least of the population of the background, I could almost say to the wonderful little red baby that in one of the last chapters is disclosed to Levin by the triumphant nurse—each of them is a centre of vision, each of them looks out on a world that is not like the world of the rest, and we know it. Without any elaborate research Tolstoy expresses the nature of all their experience; he reveals the dull weight of it in one man's life or its vibrating interest in another's; he shows how for one it stirs and opens, with troubling enlargement, how for another it remains blank and inert. He does so unconsciously, it might seem, not seeking to construct the world as it appears to Anna or her husband or her lover, but simply glancing now and then into their mood of the moment, and indicating what he happens to find there. Yet it is enough, and each of them is soon a human being whose privacy we share. They are actors moving upon a visible scene, watched from the reader's point of view; but they are also sentient lives, understood from within.

Here, then, is a mixed method which enables Tolstoy to deal with his immense subject on the lines of drama. He can follow its chronology step by step, at an even pace throughout, without ever interrupting the rhythm for that shift of the point of view—away from the immediate scene to a more commanding height—which another writer would certainly have found to be necessary sooner or later. He can create a character in so few words—he can make the manner of a man's or a woman's thought so quickly intelligible—that even though his story is crowded and over-crowded with people he can render them all, so to speak, by the way, give them all their due without any study of them outside the passing episode. So he can, at least, in general; for in Anna Karenina, as I said, his method seems to break down very conspicuously at a certain juncture. But before I come to that, I would dwell further upon this peculiar skill of Tolstoy's, this facility which explains, I think, the curious flaw in his beautiful novel. He would appear to have trusted his method too far, trusted it not only to carry him through the development and the climax of his story, but also to constitute his donnée, his prime situation in the beginning. This was to throw too much upon it, and it is critically of high interest to see where it failed, and why. The miscalculations of a great genius are enlightening; here, in Anna Karenina, is one that calls attention to Tolstoy's characteristic fashion of telling a story, and declares its remarkable qualities.

The story of Anna, I suggested, is not essentially dramatic. Like the story of Emma Bovary or of Eugénie Grandet, it is a picture outspread, an impression of life, rather than an action. Anna at first has a life that rests on many supports, with her husband and her child and her social possessions; it is broadly based and its stability is assured, if she chooses to rely on it. But her husband is a dull and pedantic soul, and before long she chooses to exchange her assured life for another that rests on one support only, a romantic passion. Her life with Vronsky has no other security, and in process of time it fails. Its gradual failure is her story—the losing battle of a woman who has thrown away more resources than she could afford. But the point and reason of the book is not in the dramatic question—what will happen, will Anna lose or win? It is in the picture of her gathering and deepening difficulties, difficulties that arise out of her position and her mood, difficulties of which the only solution is at last her death. And this story, with the contrasted picture of Levin's domesticity that completes it, is laid out exactly as Balzac did not lay out his story of Eugénie; it is all presented as action, because Tolstoy's eye was infallibly drawn, whenever he wrote, to the instant aspect of his matter, the play itself. He could not generalize it, and on the whole there was no need for him to do so; for there was nothing, not the least stir of motive or character, that could not be expressed in the movement of the play as he handled it. Scene is laid to scene, therefore, as many as he requires; he had no thought of stinting himself in that respect. And within the limit of the scene he was always ready to vary his method, to enter the consciousness of any or all the characters at will, without troubling himself about the possible confusion of effect which this might entail. He could afford the liberty, because the main lines of his structure were so simple and clear; the inconsistencies of his method are dominated by the broad scenic regularity of his plan.

Balzac had not the master-hand of Tolstoy in the management of a dramatic scene, an episode. When it comes to rendering a piece of action Balzac's art is not particularly felicitous, and if we only became acquainted with his people while they are talking and acting, I think they might often seem rather heavy and wooden, harsh of speech and gesture. Balzac's general knowledge of them, and his power of offering an impression of what he knows—these are so great that his people are alive before they begin to act, alive with an energy that is all-sufficient. Tolstoy's grasp of a human being's whole existence, of everything that goes to make it, is not as capacious as Balzac's; but on the other hand he can create a living scene, exquisitely and easily expressive, out of anything whatever, the lightest trifle of an incident. If he describes how a child lingered at the foot of the stairs, teasing an old servant, or how a peasant-woman stood in a doorway, laughing and calling to the men at work in the farmyard, the thing becomes a poetic event; in half a page he makes an unforgettable scene. It suddenly glows and flushes, and its effect in the story is profound. A passing glimpse of this kind is caught, say, by Anna in her hungry desperation, by Levin as he wanders and speculates; and immediately their experience is the fuller by an eloquent memory. The vividness of the small scene becomes a part of them, for us who read; it is something added to our impression of their reality. And so the half-page is not a diversion or an interlude; it speeds the story by augmenting the tone and the value of the lives that we are watching. It happens again and again; that is Tolstoy's way of creating a life, of raising it to its full power by a gradual process of enrichment, till Anna or Levin is at length a complete being, intimately understood, ready for the climax of the tale.

But of course it takes time, and it chanced that this deliberation made a special difficulty in the case of Anna's story. As for Levin, it was easy to give him ample play; he could be left to emerge and to assume his place in the book by leisurely degrees, for it is not until much has passed that his full power is needed. Meanwhile he is a figure in the crowd, a shy and disappointed suitor, unobtrusively sympathetic, and there are long opportunities of seeing more of him in his country solitude. Later on, when his fortunes come to the front with his marriage, he has shown what he is; he steps fully fashioned into the drama. With Anna it is very different; her story allows no such pause, for a growing knowledge of the manner of woman she may be. She is at once to the front of the book; the situation out of which the whole novel develops is made by a particular crisis in her life. She meets and falls in love with Vronsky—that is the crisis from which the rest of her story proceeds; it is the beginning of the action, the subject of the earliest chapters. And the difficulty lies in this, that she must be represented upon such a critical height of emotion before there is time, by Tolstoy's method, to create the right effect for her and to make her impulse really intelligible. For the reader it is all too abrupt, the step by which she abandons her past and flings herself upon her tragic adventure. It is impossible to measure her passion and her resolution, because she herself is still incompletely rendered. She has appeared in a few charming scenes, a finished and graceful figure, but that is not enough. If she is so soon to be seen at this pitch of exaltation, it is essential that her life should be fully shared by the onlooker; but as Tolstoy has told the story, Anna is in the midst of her crisis and has passed it before it is possible to know her life clearly from within. Alive and beautiful she is from the very first moment of her appearance; Tolstoy's art is much too sure to miss the right effect, so far as it goes. And if her story were such that it involved her in no great adventure at the start—if she could pass from scene to scene, like Levin, quietly revealing herself—Tolstoy's method would be perfect. But as it is, there is no adequate preparation; Anna is made to act as a deeply stirred and agitated woman before she has the value for such emotions. She has not yet become a presence familiar enough, and there is no means of gauging the force of the storm that is seen to shake her.

It is a flaw in the book which has often been noticed, and it is a flaw which Tolstoy could hardly have avoided, if he was determined to hold to his scenic plan. Given his reluctance to leave the actually present occasion, from the first page onwards, from the moment Anna's erring brother wakes to his own domestic troubles at the opening of the book, there is not room for