Urbain Grandier by Alexandre Dumas père (positive books to read TXT) 📖

strangle him: on hearing this, the frenzy of the nuns reached its height, and they kicked their slippers into his face.

"'Just look!' said he; 'the shoes drop from the hoofs of their own accord.'

"At length, had it not been for the help and interposition of people in the choir, the nuns in their frenzy would have taken the life of the chief personage in this spectacle; so there was no choice but to take him away from the church and the furies who threatened his life. He was therefore brought back to prison about six o'clock in the evening, and the rest of the day the exorcists were employed in calming the poor sisters--a task of no small difficulty."

Everyone did not regard the possessed sisters with the indulgent eye of the author of the above narrative, and many saw in this terrible exhibition of hysteria and convulsions an infamous and sacrilegious orgy, at which revenge ran riot. There was such difference of opinion about it that it was considered necessary to publish the following proclamation by means of placards on July 2nd:

"All persons, of whatever rank or profession, are hereby expressly forbidden to traduce, or in any way malign, the nuns and other persons at Loudun possessed by evil spirits; or their exorcists; or those who accompany them either to the places appointed for exorcism or elsewhere; in any form or manner whatever, on pain of a fine of ten thousand livres, or a larger sum and corporal punishment should the case so require; and in order that no one may plead ignorance hereof, this proclamation will be read and published to-day from the pulpits of all the churches, and copies affixed to the church doors and in other suitable public places.

"Done at Loudun, July 2nd, 1634."

This order had great influence with worldly folk, and from that moment, whether their belief was strengthened or not, they no longer dared to express any incredulity. But in spite of that, the judges were put to shame, for the nuns themselves began to repent; and on the day following the impious scene above described, just as Pere Lactanee began to exorcise Sister Claire in the castle chapel, she rose, and turning towards the congregation, while tears ran down her cheeks, said in a voice that could be heard by all present, that she was going to speak the truth at last in the sight of Heaven. Thereupon she confessed that all that she had said during the last fortnight against Grandier was calumnious and false, and that all her actions had been done at the instigation of the Franciscan Pere Lactance, the director, Mignon, and the Carmelite brothers. Pere Lactance, not in the least taken aback, declared that her confession was a fresh wile of the devil to save her master Grandier. She then made an urgent appeal to the bishop and to M. de Laubardemont, asking to be sequestered and placed in charge of other priests than those who had destroyed her soul, by making her bear false witness against an innocent man; but they only laughed at the pranks the devil was playing, and ordered her to be at once taken back to the house in which she was then living. When she heard this order, she darted out of the choir, trying to escape through the church door, imploring those present to come to her assistance and save her from everlasting damnation. But such terrible fruit had the proclamation borne that noon dared respond, so she was recaptured and taken back to the house in which she was sequestered, never to leave it again.


CHAPTER X

The next day a still more extraordinary scene took place. While M. de Laubardemont was questioning one of the nuns, the superior came down into the court, barefooted; in her chemise, and a cord round her neck; and there she remained for two hours, in the midst of a fearful storm, not shrinking before lightning, thunder, or rain, but waiting till M. de Laubardemont and the other exorcists should come out. At length the door opened and the royal commissioner appeared, whereupon Sister Jeanne des Anges, throwing herself at his feet, declared she had not sufficient strength to play the horrible part they had made her learn any longer, and that before God and man she declared Urbain Grandier innocent, saying that all the hatred which she and her companions had felt against him arose from the baffled desires which his comeliness awoke--desires which the seclusion of conventional life made still more ardent. M. de Laubardemont threatened her with the full weight of his displeasure, but she answered, weeping bitterly, that all she now dreaded was her sin, for though the mercy of the Saviour was great, she felt that the crime she had committed could never be pardoned. M. de Laubardemont exclaimed that it was the demon who dwelt in her who was speaking, but she replied that the only demon by whom she had even been possessed was the spirit of vengeance, and that it was indulgence in her own evil thoughts, and not a pact with the devil, which had admitted him into her heart.

With these words she withdrew slowly, still weeping, and going into the garden, attached one end of the cord round her neck to the branch of a tree, and hanged herself. But some of the sisters who had followed her cut her down before life was extinct.

The same day an order for her strict seclusion was issued for her as for Sister Claire, and the circumstances that she was a relation of M. de Laubardemont did not avail to lessen her punishment in view of the gravity of her fault.

It was impossible to continue the exorcisms other nuns might be tempted to follow the example, of the superior and Sister Claire, and in that case all would be lost. And besides, was not Urbain Grandier well and duly convicted? It was announced, therefore, that the examination had proceeded far enough, and that the judges would consider the evidence and deliver judgment.

This long succession of violent and irregular breaches of law procedure, the repeated denials of his claim to justice, the refusal to let his witnesses appear, or to listen to his defence, all combined to convince Grandier that his ruin was determined on; for the case had gone so far and had attained such publicity that it was necessary either to punish him as a sorcerer and magician or to render a royal commissioner, a bishop, an entire community of nuns, several monks of various orders, many judges of high reputation, and laymen of birth and standing, liable to the penalties incurred by calumniators. But although, as this conviction grew, he confronted it with resignation, his courage did not fail,--and holding it to be his duty as a man and a Christian to defend his life and honour to the end, he drew up and published another memorandum, headed Reasons for Acquittal, and had copies laid before his judges. It was a weighty and, impartial summing up of the whole case, such as a stranger might have written, and began, with these words.

"I entreat you in all humility to consider deliberately and with attention what the Psalmist says in Psalm 82, where he exhorts judges to fulfil their charge with absolute rectitude; they being themselves mere mortals who will one day have to appear before God, the sovereign judge of the universe, to give an account of their administration. The Lord's Anointed speaks to you to-day who are sitting in judgment, and says--

"'God standeth in the congregation of the mighty: He judgeth among the gods.

"'How long will ye judge unjustly, and accept the persons of the wicked?

"'Defend the poor and fatherless: do justice to the afflicted and needy.

"'Deliver the poor and needy: rid them out of the hand of the wicked.

"'I have said, Ye are gods; and all of you are children of the Most High.

"'But ye shall die like men, and fall like one of the princes.'"

But this appeal, although convincing and dignified, had no influence upon the commission; and on the 18th of August the following verdict and sentence was pronounced:--

"We have declared, and do hereby declare, Urbain Grandier duly accused and convicted of the crimes of magic and witchcraft, and of causing the persons of certain Ursuline nuns of this town and of other females to become possessed of evil spirits, wherefrom other crimes and offences have resulted. By way of reparation therefor, we have sentenced, and do hereby sentence, the said Grandier to make public apology, bareheaded, with a cord around his neck, holding a lighted torch of two pounds weight in his hand, before the west door of the church of Saint-Pierre in the Market Place and before--that of Sainte-Ursule, both of this town, and there on bended knee to ask pardon of God and the king and the law, and this done, to be taken to the public square of Sainte-Croix and there to be attached to a stake, set in the midst of a pile of wood, both of which to be prepared there for this purpose, and to be burnt alive, along with the pacts and spells which remain in the hands of the clerk and the manuscript of the book written by the said Grandier against a celibate priesthood, and his ashes, to be scattered to the four winds of heaven. And we have declared, and do hereby declare, all and every part of his property confiscate to the king, the sum of one hundred and fifty livres being first taken therefrom to be employed in the purchase of a copper plate whereon the substance of the present decree shall be engraved, the same to be exposed in a conspicuous place in the said church of Sainte-Ursule, there to remain in perpetuity; and before this sentence is carried out, we order the said Grandier to be put to the question ordinary and extraordinary, so that his accomplices may become known.

"Pronounced at Loudun against the said Grandier this 18th day of August 1634."

On the morning of the day on which this sentence was passed, M. de Laubardemont ordered the surgeon Francois Fourneau to be arrested at his own house and taken to Grandier's cell, although he was ready to go there of his own free will. In passing through the adjoining room he heard the voice of the accused saying:--

"What do you want with me, wretched executioner? Have you come to kill me? You know how cruelly you have already tortured my body. Well I am ready to die."

On entering the room, Fourneau saw that these words had been addressed to the surgeon Mannouri.

One of the officers of the 'grand privot de l'hotel', to whom M. de Laubardemont lent for the occasion the title of officer of the king's guard, ordered the new arrival to shave Grandier, and not leave a single hair on his whole body. This was a formality employed in cases of witchcraft, so that the devil should have no place to hide in; for it was the common belief that if a single hair were left, the devil could render the accused insensible to the pains of torture. From this Urbain understood that the verdict had gone against him and that he was condemned to death.

Fourneau having saluted Grandier, proceeded to carry out his orders, whereupon a judge said it was not sufficient to shave the body of the prisoner, but that his nails must also be torn out, lest the devil should hide beneath them. Grandier looked at the speaker with an expression of unutterable pity, and held out his hands