The Complete Celebrated Crimes by Alexandre Dumas (fiction novels to read .TXT) 📖

“We must have resolution, sir,” said she, smiling, “for all things.”

Then turning to Father Chavigny, she said:

“My father, I am very grateful to you for bringing the doctor here, and for all the other visits you have been willing to pay me. Pray to God for me, I entreat you; henceforth I shall speak with no one but the doctor, for with him I must speak of things that can only be discussed tete-a-tete. Farewell, then, my father; God will reward you for the attention you have been willing to bestow upon me.”

With these words the father retired, leaving the marquise alone with the doctor and the two men and one woman always in attendance on her. They were in a large room in the Montgomery tower extending, throughout its whole length. There was at the end of the room a bed with grey curtains for the lady, and a folding-bed for the custodian. It is said to have been the same room where the poet Theophile was once shut up, and near the door there were still verses in his well-known style written by his hand.

As soon as the two men and the woman saw for what the doctor had come, they retired to the end of the room, leaving the marquise free to ask for and receive the consolations brought her by the man of God. Then the two sat at a table side by side. The marquise thought she was already condemned, and began to speak on that assumption; but the doctor told her that sentence was not yet given, and he did not know precisely when it would be, still less what it would be; but at these words the marquise interrupted him.

“Sir,” she said, “I am not troubled about the future. If my sentence is not given yet, it soon will be. I expect the news this morning, and I know it will be death: the only grace I look for from the president is a delay between the sentence and its execution; for if I were executed to-day I should have very little time to prepare, and I feel I have need for more.”

The doctor did not expect such words, so he was overjoyed to learn what she felt. In addition to what the president had said, he had heard from Father Chavigny that he had told her the Sunday before that it was very unlikely she would escape death, and indeed, so far as one could judge by reports in the town, it was a foregone conclusion. When he said so, at first she had appeared stunned, and said with an air of great terror, “Father, must I die?” And when he tried to speak words of consolation, she had risen and shaken her head, proudly replying—

“No, no, father; there is no need to encourage me. I will play my part, and that at once: I shall know how to die like a woman of spirit.”

Then the father had told her that we cannot prepare for death so quickly and so easily; and that we have to be in readiness for a long time, not to be taken by surprise; and she had replied that she needed but a quarter of an hour to confess in, and one moment to die.

So the doctor was very glad to find that between Sunday and Thursday her feelings had changed so much.

“Yes,” said she, “the more I reflect the more I feel that one day would not be enough to prepare myself for God’s tribunal, to be judged by Him after men have judged me.”

“Madame,” replied the doctor, “I do not know what or when your sentence will be; but should it be death, and given to-day, I may venture to promise you that it will not be carried out before tomorrow. But although death is as yet uncertain, I think it well that you should be prepared for any event.”

“Oh, my death is quite certain,” said she, “and I must not give way to useless hopes. I must repose in you the great secrets of my whole life; but, father, before this opening of my heart, let me hear from your lips the opinion you have formed of me, and what you think in my present state I ought to do.”

“You perceive my plan,” said the doctor, “and you anticipate what I was about to say. Before entering into the secrets of your conscience, before opening the discussion of your affairs with God, I am ready, madame, to give you certain definite rules. I do not yet know whether you are guilty at all, and I suspend my judgment as to all the crimes you are accused of, since of them I can learn nothing except through your confession. Thus it is my duty still to doubt your guilt. But I cannot be ignorant of what you are accused of: this is a public matter, and has reached my ears; for, as you may imagine, madame, your affairs have made a great stir, and there are few people who know nothing about them.”

“Yes,” she said, smiling, “I know there has been a great deal of talk, and I am in every man’s mouth.”

“Then,” replied the doctor, “the crime you are accused of is poisoning. If you are guilty, as is believed, you cannot hope that God will pardon you unless you make known to your judges what the poison is, what is its composition and what its antidote, also the names of your accomplices. Madame, we must lay hands on all these evil-doers without exception; for if you spared them, they would be able to make use of your poison, and you would then be guilty of all the murders committed by them after your death, because you did not give them over to the judges during your life; thus one might say you survive yourself, for your crime survives you. You know, madame, that a sin in the moment of death is never pardoned, and that to get remission for your crimes, if crimes you have, they must die when you die: for if you slay them not, be very sure they will slay you.”

“Yes, I am sure of that,” replied the marquise, after a moment of silent thought; “and though I will not admit that I am guilty, I promise, if I am guilty, to weigh your words. But one question, sir, and pray take heed that an answer is necessary. Is there not crime in this world that is beyond pardon? Are not some people guilty of sins so terrible and so numerous that the Church dares not pardon them, and if God, in His justice, takes account of them, He cannot for all His mercy pardon them? See, I begin with this question, because, if I am to have no hope, it is needless for me to confess.”

“I wish to think, madame,” replied the doctor, in spite of himself half frightened at the marquise, “that this your first question is only put by way of a general thesis, and has nothing to do with your own state. I shall answer the question without any personal application. No, madame, in this life there are no unpardonable sinners, terrible and numerous howsoever their sins may be. This is an article of faith, and without holding it you could not die a good Catholic. Some doctors, it is true, have before now maintained the contrary, but they have been condemned as heretics. Only despair and final impenitence are unpardonable, and they are not sins of our life but in our death.”

“Sir,” replied the marquise, “God has given me grace to be convinced by what you say, and I believe He will pardon all sins—that He has often exercised this power. Now all my trouble is that He may not deign to grant all His goodness to one so wretched as I am, a creature so unworthy of the favours already bestowed on her.”

The doctor reassured her as best he could, and began to examine her attentively as they conversed together. “She was,” he said, “a woman naturally courageous and fearless; naturally gentle and good; not easily excited; clever and penetrating, seeing things very clearly in her mind, and expressing herself well and in few but careful words; easily finding a way out of a difficulty, and choosing her line of conduct in the most embarrassing circumstances; light-minded and fickle; unstable, paying no attention if the same thing were said several times over. For this reason,” continued the doctor, “I was obliged to alter what I had to say from time to time, keeping her but a short time to one subject, to which, however, I would return later, giving the matter a new appearance and disguising it a little. She spoke little and well, with no sign of learning and no affectation, always, mistress of herself, always composed and saying just what she intended to say. No one would have supposed from her face or from her conversation that she was so wicked as she must have been, judging by her public avowal of the parricide. It is surprising, therefore—and one must bow down before the judgment of God when He leaves mankind to himself—that a mind evidently of some grandeur, professing fearlessness in the most untoward and unexpected events, an immovable firmness and a resolution to await and to endure death if so it must be, should yet be so criminal as she was proved to be by the parricide to which she confessed before her judges. She had nothing in her face that would indicate such evil. She had very abundant chestnut hair, a rounded, well-shaped face, blue eyes very pretty and gentle, extraordinarily white skin, good nose, and no disagreeable feature. Still, there was nothing unusually attractive in the face: already she was a little wrinkled, and looked older than her age. Something made me ask at our first interview how old she was. ‘Monsieur,’ she said, ‘if I were to live till Sainte-Madeleine’s day I should be forty-six. On her day I came into the world, and I bear her name. I was christened Marie-Madeleine. But near to the day as we now are, I shall not live so long: I must end to-day, or at latest tomorrow, and it will be a favour to give me the one day. For this kindness I rely on your word.’ Anyone would have thought she was quite forty-eight. Though her face as a rule looked so gentle, whenever an unhappy thought crossed her mind she showed it by a contortion that frightened one at first, and from time to time I saw her face twitching with anger, scorn, or ill-will. I forgot to say that she was very little and thin. Such is, roughly given, a description of her body and mind, which I very soon came to know, taking pains from the first to observe her, so as to lose no time in acting on what I discovered.”

As she was giving a first brief sketch of her life to her confessor, the marquise remembered that he had not yet said mass, and reminded him herself that it was time to do so, pointing out to him the chapel of the Conciergerie. She begged him to say a mass for her and in honour of Our Lady, so that she might gain the intercession of the Virgin at the throne of God. The Virgin she had always taken for her patron saint, and in the midst of her crimes and disorderly life had never ceased in her peculiar devotion. As she could not go with the priest, she promised to be with him at least in the spirit. He left her at half-past ten in