The Wisdom of Father Brown by G. K. Chesterton (reading like a writer txt) đź“–
- Author: G. K. Chesterton
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When he strolled across to him, the black, unbrushed head was lifted abruptly, as if in some surprise at his continued presence. And indeed, Father Brown, for reasons best known to himself, had lingered much longer than politeness required; or even, in the ordinary sense, permitted.
“Well!” cried Cray, with wild eyes. “I suppose you think I’m mad, like the rest?”
“I have considered the thesis,” answered the little man, composedly. “And I incline to think you are not.”
“What do you mean?” snapped Cray quite savagely.
“Real madmen,” explained Father Brown, “always encourage their own morbidity. They never strive against it. But you are trying to find traces of the burglar; even when there aren’t any. You are struggling against it. You want what no madman ever wants.”
“And what is that?”
“You want to be proved wrong,” said Brown.
During the last words Cray had sprung or staggered to his feet and was regarding the cleric with agitated eyes. “By hell, but that is a true word!” he cried. “They are all at me here that the fellow was only after the silver—as if I shouldn’t be only too pleased to think so! She’s been at me,” and he tossed his tousled black head towards Audrey, but the other had no need of the direction, “she’s been at me today about how cruel I was to shoot a poor harmless house-breaker, and how I have the devil in me against poor harmless natives. But I was a good-natured man once—as good-natured as Putnam.”
After a pause he said: “Look here, I’ve never seen you before; but you shall judge of the whole story. Old Putnam and I were friends in the same mess; but, owing to some accidents on the Afghan border, I got my command much sooner than most men; only we were both invalided home for a bit. I was engaged to Audrey out there; and we all travelled back together. But on the journey back things happened. Curious things. The result of them was that Putnam wants it broken off, and even Audrey keeps it hanging on— and I know what they mean. I know what they think I am. So do you.
“Well, these are the facts. The last day we were in an Indian city I asked Putnam if I could get some Trichinopoli cigars, he directed me to a little place opposite his lodgings. I have since found he was quite right; but `opposite’ is a dangerous word when one decent house stands opposite five or six squalid ones; and I must have mistaken the door. It opened with difficulty, and then only on darkness; but as I turned back, the door behind me sank back and settled into its place with a noise as of innumerable bolts. There was nothing to do but to walk forward; which I did through passage after passage, pitch-dark. Then I came to a flight of steps, and then to a blind door, secured by a latch of elaborate Eastern ironwork, which I could only trace by touch, but which I loosened at last. I came out again upon gloom, which was half turned into a greenish twilight by a multitude of small but steady lamps below. They showed merely the feet or fringes of some huge and empty architecture. Just in front of me was something that looked like a mountain. I confess I nearly fell on the great stone platform on which I had emerged, to realize that it was an idol. And worst of all, an idol with its back to me.
“It was hardly half human, I guessed; to judge by the small squat head, and still more by a thing like a tail or extra limb turned up behind and pointing, like a loathsome large finger, at some symbol graven in the centre of the vast stone back. I had begun, in the dim light, to guess at the hieroglyphic, not without horror, when a more horrible thing happened. A door opened silently in the temple wall behind me and a man came out, with a brown face and a black coat. He had a carved smile on his face, of copper flesh and ivory teeth; but I think the most hateful thing about him was that he was in European dress. I was prepared, I think, for shrouded priests or naked fakirs. But this seemed to say that the devilry was over all the earth. As indeed I found it to be.
“`If you had only seen the Monkey’s Feet,’ he said, smiling steadily, and without other preface, `we should have been very gentle— you would only be tortured and die. If you had seen the Monkey’s Face, still we should be very moderate, very tolerant—you would only be tortured and live. But as you have seen the Monkey’s Tail, we must pronounce the worst sentence. which is—Go Free.’
“When he said the words I heard the elaborate iron latch with which I had struggled, automatically unlock itself: and then, far down the dark passages I had passed, I heard the heavy street-door shifting its own bolts backwards.
“`It is vain to ask for mercy; you must go free,’ said the smiling man. `Henceforth a hair shall slay you like a sword, and a breath shall bite you like an adder; weapons shall come against you out of nowhere; and you shall die many times.’ And with that he was swallowed once more in the wall behind; and I went out into the street.”
Cray paused; and Father Brown unaffectedly sat down on the lawn and began to pick daisies.
Then the soldier continued: “Putnam, of course, with his jolly common sense, pooh-poohed all my fears; and from that time dates his doubt of my mental balance. Well, I’ll simply tell you, in the fewest words, the three things that have happened since; and you shall judge which of us is right.
“The first happened in an Indian village on the edge of the jungle, but hundreds of miles from the temple, or town, or type of tribes and customs where the curse had been put on me. I woke in black midnight, and lay thinking of nothing in particular, when I felt a faint tickling thing, like a thread or a hair, trailed across my throat. I shrank back out of its way, and could not help thinking of the words in the temple. But when I got up and sought lights and a mirror, the line across my neck was a line of blood.
“The second happened in a lodging in Port Said, later, on our journey home together. It was a jumble of tavern and curiosity-shop; and though there was nothing there remotely suggesting the cult of the Monkey, it is, of course, possible that some of its images or talismans were in such a place. Its curse was there, anyhow. I woke again in the dark with a sensation that could not be put in colder or more literal words than that a breath bit like an adder. Existence was an agony of extinction; I dashed my head against walls until I dashed it against a window; and fell rather than jumped into the garden below. Putnam, poor fellow, who had called the other thing a chance scratch, was bound to take seriously the fact of finding me half insensible on the grass at dawn. But I fear it was my mental state he took seriously; and not my story.
“The third happened in Malta. We were in a fortress there; and as it happened our bedrooms overlooked the open sea, which almost came up to our window-sills, save for a flat white outer wall as bare as the sea. I woke up again; but it was not dark. There was a full moon, as I walked to the window; I could have seen a bird on the bare battlement, or a sail on the horizon. What I did see was a sort of stick or branch circling, self-supported, in the empty sky. It flew straight in at my window and smashed the lamp beside the pillow I had just quitted. It was one of those queer-shaped war-clubs some Eastern tribes use. But it had come from no human hand.”
Father Brown threw away a daisy-chain he was making, and rose with a wistful look. “Has Major Putnam,” he asked, “got any Eastern curios, idols, weapons and so on, from which one might get a hint?”
“Plenty of those, though not much use, I fear,” replied Cray; “but by all means come into his study.”
As they entered they passed Miss Watson buttoning her gloves for church, and heard the voice of Putnam downstairs still giving a lecture on cookery to the cook. In the Major’s study and den of curios they came suddenly on a third party, silk-hatted and dressed for the street, who was poring over an open book on the smoking-table—a book which he dropped rather guiltily, and turned.
Cray introduced him civilly enough, as Dr Oman, but he showed such disfavour in his very face that Brown guessed the two men, whether Audrey knew it or not, were rivals. Nor was the priest wholly unsympathetic with the prejudice. Dr Oman was a very well-dressed gentleman indeed; well-featured, though almost dark enough for an Asiatic. But Father Brown had to tell himself sharply that one should be in charity even with those who wax their pointed beards, who have small gloved hands, and who speak with perfectly modulated voices.
Cray seemed to find something specially irritating in the small prayer-book in Oman’s dark-gloved hand. “I didn’t know that was in your line,” he said rather rudely.
Oman laughed mildly, but without offence. “This is more so, I know,” he said, laying his hand on the big book he had dropped, “a dictionary of drugs and such things. But it’s rather too large to take to church.” Then he closed the larger book, and there seemed again the faintest touch of hurry and embarrassment.
“I suppose,” said the priest, who seemed anxious to change the subject, “all these spears and things are from India?”
“From everywhere,” answered the doctor. “Putnam is an old soldier, and has been in Mexico and Australia, and the Cannibal Islands for all I know.”
“I hope it was not in the Cannibal Islands,” said Brown, “that he learnt the art of cookery.” And he ran his eyes over the stew-pots or other strange utensils on the wall.
At this moment the jolly subject of their conversation thrust his laughing, lobsterish face into the room. “Come along, Cray,” he cried. “Your lunch is just coming in. And the bells are ringing for those who want to go to church.”
Cray slipped upstairs to change; Dr Oman and Miss Watson betook themselves solemnly down the street, with a string of other churchgoers; but Father
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