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not be angry. I understand that it is too much to ask; but the child is sick, Gösta. It is cruel at his baptism not to be able to give the name of his mother’s husband.”

He, hearing her, experienced the same feeling as when that spring day he had put her on land and left her to her fate. Now he had to help her to ruin her life, her whole future life. He who loved her had to do it.

“I will do everything you wish, countess,” he said.

The next day he spoke to the dean at Bro, for there the banns were to be called.

The good old dean was much moved by his story, and promised to take all the responsibility of giving her away.

“Yes,” he said, “you must help her, Gösta, otherwise she might become insane. She thinks that she has injured the child by depriving it of its position in life. She has a most sensitive conscience, that woman.”

“But I know that I shall make her unhappy,” cried Gösta.

“That you must not do, Gösta. You must be a sensible man now, with wife and child to care for.”

The dean had to journey down to Svartsjö and speak to both the minister there and the judge. The end of it all was that the next Sunday, the first of September, the banns were called in Svartsjö between Gösta Berling and Elizabeth von Thurn.

Then the child’s mother was carried with the greatest care to Ekeby, and there the child was baptized.

The dean talked to her, and told her that she could still recall her decision to marry such a man as Gösta Berling. She ought to first write to her father.

“I cannot repent,” she said; “think if my child should die before it had a father.”

When the banns had been thrice asked, the child’s mother had been well and up several days. In the afternoon the dean came to Ekeby and married her to Gösta Berling. But no one thought of it as a wedding. No guests were invited. They only gave the child a father, nothing more.

The child’s mother shone with a quiet joy, as if she had attained a great end in life. The bridegroom was in despair. He thought how she had thrown away her life by a marriage with him. He saw with dismay how he scarcely existed for her. All her thoughts were with her child.

A few days after the father and mother were mourning. The child had died.

Many thought that the child’s mother did not mourn so violently nor so deeply as they had expected; she had a look of triumph. It was as if she rejoiced that she had thrown away her life for the sake of the child. When he joined the angels, he would still remember that a mother on earth had loved him.

All this happened quietly and unnoticed. When the banns were published for Gösta Berling and Elizabeth von Thurn in the Svartsjö church, most of the congregation did not even know who the bride was. The clergyman and the gentry who knew the story said little about it. It was as if they were afraid that someone who had lost faith in the power of conscience should wrongly interpret the young woman’s action. They were so afraid, so afraid lest someone should come and say: “See now, she could not conquer her love for Gösta; she has married him under a plausible pretext.” Ah, the old people were always so careful of that young woman! Never could they bear to hear anything evil of her. They would scarcely acknowledge that she had sinned. They would not agree that any fault stained that soul which was so afraid of evil.

Another great event happened just then, which also caused Gösta’s marriage to be little discussed.

Major Samzelius had met with an accident. He had become more and more strange and misanthropic. His chief intercourse was with animals, and he had collected a small menagerie at Sjö.

He was dangerous too; for he always carried a loaded gun, and shot it off time after time without paying much attention to his aim. One day he was bitten by a tame bear which he had shot without intending it. The wounded animal threw itself on him, and succeeded in giving him a terrible bite in the arm. The beast broke away and took refuge in the forest.

The major was put to bed and died of the wound, but not till just before Christmas. Had his wife known that he lay ill, she could have resumed her sway over Ekeby. But the pensioners knew that she would not come before their year was out.

XVIII Amor Vincit Omnia

Under the stairs to the gallery in the Svartsjö church is a lumber-room filled with the gravediggers’ worn-out shovels, with broken benches, with rejected tin labels and other rubbish.

There, where the dust lies thickest and seems to hide it from every human eye, stands a chest, inlaid with mother-of-pearl in the most perfect mosaic. If one scrapes the dust away, it seems to shine and glitter like a mountain-wall in a fairytale. The chest is locked, and the key is in good keeping; it may not be used. No mortal man may cast a glance into that chest. No one knows what is in it. First, when the nineteenth century has reached its close, may the key be placed in the lock, the cover be lifted, and the treasures which it guarded be seen by men.

So has he who owned the chest ordained.

On the brass-plate of the cover stands an inscription: Labor vincit omnia. But another inscription would be more appropriate. Amor vincit omnia ought to stand there. For the chest in the rubbish room under the gallery stairs is a testimony of the omnipotence of love.

O Eros, all-conquering god!

Thou, O Love, art indeed eternal! Old are people on the earth, but thou hast followed them through the ages.

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