Those Barren Leaves Aldous Huxley (best biographies to read txt) 📖

in which this boxful of decaying stuff is lying? What can be more delightful than to look up the aisle of a great church and see at the end of a long dark vista of round-headed arches a brightly illumined segment of the drum of the cupola⁠—the horizontal circle contrasting harmoniously with the perpendicular half-circles of the arches? There is nothing lovelier among all the works of man. But the coffin lies here under the arches, reminding the connoisseur of beauty that there is nothing but the body and that the body suffers degradingly, dies and is eaten by maggots.

Mr. Cardan wondered how he would die. Slowly or suddenly? After long pain? Intelligent, still human? Or an idiot, a moaning animal? He would die poor, now, in any case. Friends would club together and send him a few pounds every now and then. Poor old Cardan, can’t let him die in the workhouse. Must send him five pounds. What a bore! Extraordinary how he manages to last so long! But he was always a tough old devil. Poor old Cardan!

A door banged; in the hollow echoing church there was a sound of footsteps. It was the sacristan. He came to tell Mr. Cardan that they would soon be ready to begin. They had hurried back from the fields on purpose. The grapes were not so plentiful nor of quite such good quality as they had been last year. But still, one thanked God for His mercies, such as they were.

Blessed are the fools, thought Mr. Cardan, for they shall see nothing. Or perhaps they do see and, seeing, nevertheless comfortingly believe in future compensations and the justice of eternity. In either case⁠—not seeing, or seeing but believing⁠—they are fools. Still, believing is probably the best solution of all, Mr. Cardan went on to reflect. For it allows one to see and not to ignore. It permits one to accept the facts and yet justify them. For a believer the presence of a coffin or two would not interfere with the appreciation of Sammicheli’s architecture.

The bearers filed in, bringing with them from the fields a healthy smell of sweat. They were dressed for the occasion in garments that ought, no doubt, to have been surplices, but which were, in point of fact, rather dirty and crumpled white dust-coats. They looked like a cricket eleven entirely composed of umpires. After the bearers came the priest, followed by a miniature umpire in a dust-coat so short that it did not hide his bare knees. The service began. The priest reeled off his Latin formulas as though for a wager; the bearers, in ragged and tuneless unison, bawled back at him the incomprehensible responses. During the longer prayers they talked to one another about the vintage. The boy scratched first his head, then his posterior, finally picked his nose. The priest prayed so fast that all the words fused together and became one word. Mr. Cardan wondered why the Catholic Church did not authorize prayer wheels. A simple little electric motor doing six or eight hundred revolutions a minute would get through a quite astonishing amount of pious work in a day and cost much less than a priest.

“Baa baba, baa baa, Boo-oo-baa,” bleated the priest.

“Boooo-baa,” came back from the bawling flock.

Not ceasing for a moment to pick his nose, the diminutive umpire, who seemed to know his part as perfectly as a trained dog in a music hall, handed the priest a censer. Waving it as he went, and rattling off his pious Latin, he walked round and round the bier. Symbolic and religious perfume! It had smoked in the stable of Bethlehem, in the midst of the ammoniac smell of the beasts, the sign and symbol of the spirit. The blue smoke floated up and was lost along the wind. On the surface of the earth the beasts unremittingly propagate their kind; the whole earth is a morass of living flesh. The smell of it hangs warm and heavy over all. Here and there the incense burns; its smoke soon vanishes. The smell of the beasts remains.

“Baa baba,” went the priest.

“Baa,” the choristers retorted, a fifth lower down the scale.

The boy produced water and a kind of whisk. Once more the priest walked round the bier, sprinkling the water from the end of the wetted whisk; the little umpire followed in his train, holding up the tail of his outer garment. The bearers, meanwhile, talked to one another in serious whispers about the grapes.

Sometimes, Mr. Cardan thought, the spirit plays its part so solemnly and well that one cannot help believing in its reality and ultimate significance. A ritual gravely performed is overwhelmingly convincing, for the moment at any rate. But let it be performed casually and carelessly by people who are not thinking of what the rite is meant to symbolize; one perceives that there is nothing behind the symbols, that it is only the acting that matters⁠—the judicious acting of the body⁠—and that the body, the doomed, decaying body, is the one, appalling fact.

The service was over; the bearers picked up the coffin and carried it to the hearse that stood at the church door. The priest beckoned to Mr. Cardan to follow him into the sacristy. There, while the little umpire put away his censer and the whisk, he presented his bill. Mr. Cardan paid.

Part V Conclusions I

“What are you thinking of?”

“Nothing,” said Calamy.

“Yes, you were. You must have been thinking about something.”

“Nothing in particular,” he repeated.

“Tell me,” Mary insisted. “I want to know.”

“Well, if you really want to know,” Calamy began slowly⁠ ⁠…

But she interrupted him. “And why did you hold up your hand like that? And spread out the fingers? I could see it, you know; against the window.” Pitch dark it was in the room, but beyond the unshuttered windows was a starlit night.

Calamy laughed⁠—a rather embarrassed laugh. “Oh, you saw it, did you⁠—the hand? Well, as a matter of fact, it was precisely about my