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breeze, though the air was mellow, balmy, and exhilarating. There was a bloom upon the trees, the waters glittered, the prismatic wildfowl dived, breathed again, and again disappeared. Beautiful children, fresh and sweet as the newborn rose, glanced about with the gestures and sometimes the voices of Paradise. And in the distance rose the sacred towers of the great Western Minster.

How fair is a garden amid the toils and passions of existence! A curse upon those who vulgarize and desecrate these holy haunts; breaking the hearts of nursery maids, and smoking tobacco in the palace of the rose!

The mental clouds dispelled as Sybil felt the freshness and fragrance of nature. The colour came to her cheek; the deep brightness returned to her eye; her step that at first had been languid and if not melancholy, at least contemplative, became active and animated. She forgot the cares of life and was touched by all the sense of its enjoyment. To move, to breathe, to feel the sunbeam, were sensible and surpassing pleasures. Cheerful by nature, notwithstanding her stately thoughts and solemn life, a brilliant smile played on her seraphic face, as she marked the wild passage of the daring birds, or watched the thoughtless grace of infancy.

She rested herself on a bench beneath a branching elm, and her eye, that for some time had followed the various objects that had attracted it, was now fixed in abstraction on the sunny waters. The visions of past life rose before her. It was one of those reveries when the incidents of our existence are mapped before us, when each is considered with relation to the rest, and assumes in our knowledge its distinct and absolute position; when, as it were, we take stock of our experience, and ascertain how rich sorrow and pleasure, feeling and thought, intercourse with our fellow creatures and the fortuitous mysteries of life⁠—have made us in wisdom.

The quick intelligence and the ardent imagination of Sybil had made her comprehend with fervor the two ideas that had been impressed on her young mind; the oppression of her church and the degradation of her people. Educated in solitude and exchanging thoughts only with individuals of the same sympathies, these impression had resolved themselves into one profound and gloomy conviction, that the world was divided only between the oppressors and the oppressed. With her, to be one of the people, was to be miserable and innocent; one of the privileged, a luxurious tyrant. In the cloister, in her garden, amid the scenes of suffering which she often visited and always solaced, she had raised up two phantoms which with her represented human nature.

But the experience of the last few months had operated a great change in these impressions. She had seen enough to suspect that the world was a more complicated system than she had preconceived. There was not that strong and rude simplicity in its organization she had supposed. The characters were more various, the motives more mixed, the classes more blended, the elements of each more subtle and diversified, than she had imagined. The people, she found, was not that pure embodiment of unity of feeling, of interest, and of purpose, which she had pictured in her abstractions. The people had enemies among the people: their own passions; which made them often sympathize, often combine, with the privileged. Her father, with all his virtues, all his abilities, singleness of purpose and simplicity of aim, encountered rivals in their own Convention, and was beset by open or, still worse, secret foes.

Sybil, whose mind had been nurtured with great thoughts, and with whom success or failure alike partook of the heroic, who had hoped for triumph, but who was prepared for sacrifice, found to her surprise that great thoughts have very little to do with the business of the world; that human affairs, even in an age of revolution, are the subject of compromise; and that the essence of compromise is littleness. She thought that the people, calm and collected, conscious at last of their strength and confident in their holy cause, had but to express their pure and noble convictions by the delegates of their choice, and that an antique and decrepid authority must bow before the irresistible influence of their moral power. These delegates of their choice turned out to be a plebeian senate of wild ambitions and sinister and selfish ends, while the decrepid authority that she had been taught existed only by the sufferance of the millions was compact and organized, with every element of physical power at its command, and supported by the interests, the sympathies, the honest convictions, and the strong prejudices of classes influential not merely from their wealth but even by their numbers.

Nor could she resist the belief that the feeling of the rich towards the poor was not that sentiment of unmingled hate and scorn which she associated with Norman conquerors and feudal laws. She would ascribe rather the want of sympathy that unquestionably exists between Wealth and Work in England, to mutual ignorance between the classes which possess these two great elements of national prosperity; and though the source of that ignorance was to be sought in antecedent circumstances of violence and oppression, the consequences perhaps had outlived the causes, as customs survive opinions.

Sybil looked towards Westminster, to those proud and passionate halls where assembles the Parliament of England; that rapacious, violent, and haughty body, that had brought kings and prelates to the block; spoiled churches and then seized the sacred manors for their personal prey; invested their own possessions with infinite privileges, and then mortgaged for their state and empire the labour of countless generations. Could the voice of solace sound from such a quarter?

Sybil unfolded a journal which she had brought; not now to be read for the first time; but now for the first time to be read alone, undisturbed, in a scene of softness and serenity. It contained a report of the debate in the House of Commons

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