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conclusion that feeble love, little reflection, great ambition, and a craving for rank, had made her forget the words with which she had deceived me, encouraged and supported by my firm hopes and honourable passion.

“Thus soliloquising and agitated, I journeyed onward for the remainder of the night, and by daybreak I reached one of the passes of these mountains, among which I wandered for three days more without taking any path or road, until I came to some meadows lying on I know not which side of the mountains, and there I inquired of some herdsmen in what direction the most rugged part of the range lay. They told me that it was in this quarter, and I at once directed my course hither, intending to end my life here; but as I was making my way among these crags, my mule dropped dead through fatigue and hunger, or, as I think more likely, in order to have done with such a worthless burden as it bore in me. I was left on foot, worn out, famishing, without anyone to help me or any thought of seeking help: and so thus I lay stretched on the ground, how long I know not, after which I rose up free from hunger, and found beside me some goatherds, who no doubt were the persons who had relieved me in my need, for they told me how they had found me, and how I had been uttering ravings that showed plainly I had lost my reason; and since then I am conscious that I am not always in full possession of it, but at times so deranged and crazed that I do a thousand mad things, tearing my clothes, crying aloud in these solitudes, cursing my fate, and idly calling on the dear name of her who is my enemy, and only seeking to end my life in lamentation; and when I recover my senses I find myself so exhausted and weary that I can scarcely move. Most commonly my dwelling is the hollow of a cork tree large enough to shelter this miserable body; the herdsmen and goatherds who frequent these mountains, moved by compassion, furnish me with food, leaving it by the wayside or on the rocks, where they think I may perhaps pass and find it; and so, even though I may be then out of my senses, the wants of nature teach me what is required to sustain me, and make me crave it and eager to take it. At other times, so they tell me when they find me in a rational mood, I sally out upon the road, and though they would gladly give it me, I snatch food by force from the shepherds bringing it from the village to their huts. Thus do pass the wretched life that remains to me, until it be Heaven’s will to bring it to a close, or so to order my memory that I no longer recollect the beauty and treachery of Luscinda, or the wrong done me by Don Fernando; for if it will do this without depriving me of life, I will turn my thoughts into some better channel; if not, I can only implore it to have full mercy on my soul, for in myself I feel no power or strength to release my body from this strait in which I have of my own accord chosen to place it.

“Such, sirs, is the dismal story of my misfortune: say if it be one that can be told with less emotion than you have seen in me; and do not trouble yourselves with urging or pressing upon me what reason suggests as likely to serve for my relief, for it will avail me as much as the medicine prescribed by a wise physician avails the sick man who will not take it. I have no wish for health without Luscinda; and since it is her pleasure to be another’s, when she is or should be mine, let it be mine to be a prey to misery when I might have enjoyed happiness. She by her fickleness strove to make my ruin irretrievable; I will strive to gratify her wishes by seeking destruction; and it will show generations to come that I alone was deprived of that of which all others in misfortune have a superabundance, for to them the impossibility of being consoled is itself a consolation, while to me it is the cause of greater sorrows and sufferings, for I think that even in death there will not be an end of them.”

Here Cardenio brought to a close his long discourse and story, as full of misfortune as it was of love; but just as the curate was going to address some words of comfort to him, he was stopped by a voice that reached his ear, saying in melancholy tones what will be told in the Fourth Part of this narrative; for at this point the sage and sagacious historian, Cide Hamete Benengeli, brought the Third to a conclusion.285

XXVIII

Which treats of the strange and delightful adventure that befell the curate and the barber in the same Sierra.

Happy and fortunate were the times when that most daring knight Don Quixote of La Mancha was sent into the world; for by reason of his having formed a resolution so honourable as that of seeking to revive and restore to the world the long-lost and almost defunct order of knight-errantry, we now enjoy in this age of ours, so poor in light entertainment, not only the charm of his veracious history, but also of the tales and episodes contained in it which are, in a measure, no less pleasing, ingenious, and truthful, than the history itself;286 which, resuming its thread, carded, spun, and wound, relates that just as the curate was going to offer consolation to Cardenio, he was interrupted by a voice that fell upon his ear

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