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head itself, being torn out of his jaw, the sufferer, hardly able to believe in his own good luck, feels all at once that what has so long poisoned his existence and enchained his attention, exists no longer, and that he can live and think again, and take interest in other things besides his tooth. This feeling Alexey Alexandrovitch was experiencing. The agony had been strange and terrible, but now it was over; he felt that he could live again and think of something other than his wife.

“No honor, no heart, no religion; a corrupt woman. I always knew it and always saw it, though I tried to deceive myself to spare her,” he said to himself. And it actually seemed to him that he always had seen it: he recalled incidents of their past life, in which he had never seen anything wrong before⁠—now these incidents proved clearly that she had always been a corrupt woman. “I made a mistake in linking my life to hers; but there was nothing wrong in my mistake, and so I cannot be unhappy. It’s not I that am to blame,” he told himself, “but she. But I have nothing to do with her. She does not exist for me.⁠ ⁠…”

Everything relating to her and her son, towards whom his sentiments were as much changed as towards her, ceased to interest him. The only thing that interested him now was the question of in what way he could best, with most propriety and comfort for himself, and thus with most justice, extricate himself from the mud with which she had spattered him in her fall, and then proceed along his path of active, honorable, and useful existence.

“I cannot be made unhappy by the fact that a contemptible woman has committed a crime. I have only to find the best way out of the difficult position in which she has placed me. And I shall find it,” he said to himself, frowning more and more. “I’m not the first nor the last.” And to say nothing of historical instances dating from the “Fair Helen” of Menelaus, recently revived in the memory of all, a whole list of contemporary examples of husbands with unfaithful wives in the highest society rose before Alexey Alexandrovitch’s imagination. “Daryalov, Poltavsky, Prince Karibanov, Count Paskudin, Dram.⁠ ⁠… Yes, even Dram, such an honest, capable fellow⁠ ⁠… Semyonov, Tchagin, Sigonin,” Alexey Alexandrovitch remembered. “Admitting that a certain quite irrational ridicule falls to the lot of these men, yet I never saw anything but a misfortune in it, and always felt sympathy for it,” Alexey Alexandrovitch said to himself, though indeed this was not the fact, and he had never felt sympathy for misfortunes of that kind, but the more frequently he had heard of instances of unfaithful wives betraying their husbands, the more highly he had thought of himself. “It is a misfortune which may befall anyone. And this misfortune has befallen me. The only thing to be done is to make the best of the position.”

And he began passing in review the methods of proceeding of men who had been in the same position that he was in.

“Daryalov fought a duel.⁠ ⁠…”

The duel had particularly fascinated the thoughts of Alexey Alexandrovitch in his youth, just because he was physically a coward, and was himself well aware of the fact. Alexey Alexandrovitch could not without horror contemplate the idea of a pistol aimed at himself, and had never made use of any weapon in his life. This horror had in his youth set him pondering on dueling, and picturing himself in a position in which he would have to expose his life to danger. Having attained success and an established position in the world, he had long ago forgotten this feeling; but the habitual bent of feeling reasserted itself, and dread of his own cowardice proved even now so strong that Alexey Alexandrovitch spent a long while thinking over the question of dueling in all its aspects, and hugging the idea of a duel, though he was fully aware beforehand that he would never under any circumstances fight one.

“There’s no doubt our society is still so barbarous (it’s not the same in England) that very many”⁠—and among these were those whose opinion Alexey Alexandrovitch particularly valued⁠—“look favorably on the duel; but what result is attained by it? Suppose I call him out,” Alexey Alexandrovitch went on to himself, and vividly picturing the night he would spend after the challenge, and the pistol aimed at him, he shuddered, and knew that he never would do it⁠—“suppose I call him out. Suppose I am taught,” he went on musing, “to shoot; I press the trigger,” he said to himself, closing his eyes, “and it turns out I have killed him,” Alexey Alexandrovitch said to himself, and he shook his head as though to dispel such silly ideas. “What sense is there in murdering a man in order to define one’s relation to a guilty wife and son? I should still just as much have to decide what I ought to do with her. But what is more probable and what would doubtless occur⁠—I should be killed or wounded. I, the innocent person, should be the victim⁠—killed or wounded. It’s even more senseless. But apart from that, a challenge to fight would be an act hardly honest on my side. Don’t I know perfectly well that my friends would never allow me to fight a duel⁠—would never allow the life of a statesman, needed by Russia, to be exposed to danger? Knowing perfectly well beforehand that the matter would never come to real danger, it would amount to my simply trying to gain a certain sham reputation by such a challenge. That would be dishonest, that would be false, that would be deceiving myself and others. A duel is quite irrational, and no one expects it of me. My aim is simply to safeguard my reputation, which is essential for the uninterrupted pursuit of my public duties.” Official

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