Ragged Trousered Philanthropists by Robert Tressell (read novel full TXT) 📖
- Author: Robert Tressell
- Performer: -
Book online «Ragged Trousered Philanthropists by Robert Tressell (read novel full TXT) 📖». Author Robert Tressell
them that the rate at which the ancient Roman conducted their building
operations had nothing whatever to do with the case.
Sir Featherstone Blood sat down amid a wild storm of cheering, and
then the procession reformed, and, reinforced by the audience from the
hall, they proceeded to march about the dreary streets, singing, to
the tune of the `Men of Harlech’:
`Vote for Sweater, Vote for Sweater!
Vote for Sweater, VOTE FOR SWEATER!
`He’s the Man, who has a plan,
To liberate and reinstate the workers!
`Men of Mugs’bro’, show your mettle,
Let them see that you’re in fettle!
Once for all this question settle
Sweater shall Prevail!’
The carriage containing Sir Featherstone, Adam Sweater, and Rushton
and Didlum was in the middle of the procession. The banner and the
torches were at the head, and the grandeur of the scene was heightened
by four men who walked - two on each side of the carriage, burning
green fire in frying pans. As they passed by the Slave Market, a
poor, shabbily dressed wretch whose boots were so worn and rotten that
they were almost falling off his feet, climbed up a lamp-post, and
taking off his cap waved it in the air and shrieked out: `Three Cheers
for Sir Featherstone Blood, our future Prime Minister!’
The Philanthropists cheered themselves hoarse and finally took the
horses out of the traces and harnessed themselves to the carriage
instead.
`‘Ow much wages will Sir Featherstone get if ‘e is made Prime
Minister?’ asked Harlow of another Philanthropist who was also pushing
up behind the carriage.
`Five thousand a year,’ replied the other, who by some strange chance
happened to know. `That comes to a ‘underd pounds a week.’
`Little enough, too, for a man like ‘im,’ said Harlow.
`You’re right, mate,’ said the other, with deep sympathy in his voice.
`Last time ‘e ‘eld office ‘e was only in for five years, so ‘e only
made twenty-five thousand pounds out of it. Of course ‘e got a
pension as well - two thousand a year for life, I think it is; but
after all, what’s that - for a man like ‘im?’
`Nothing,’ replied Harlow, in a tone of commiseration, and Newman, who
was also there, helping to drag the carriage, said that it ought to be
at least double that amount.
However, they found some consolation in knowing that Sir Featherstone
would not have to wait till he was seventy before he obtained his
pension; he would get it directly he came out of office.
The following evening Barrington, Owen and a few others of the same
way of thinking, who had subscribed enough money between them to
purchase a lot of Socialist leaflets, employed themselves distributing
them to the crowds at the Liberal and Tory meetings, and whilst they
were doing this they frequently became involved in arguments with the
supporters of the capitalist system. In their attempts to persuade
others to refrain from voting for either of the candidates, they were
opposed even by some who professed to believe in Socialism, who said
that as there was no better Socialist candidate the thing to do was to
vote for the better of the two. This was the view of Harlow and
Easton, whom they met. Harlow had a green ribbon in his buttonhole,
but Easton wore D’Encloseland’s colours.
One man said that if he had his way, all those who had votes should be
compelled to record them - whether they liked it or not - or be
disenfranchised! Barrington asked him if he believed in Tarrif
Reform. The man said no.
`Why not?’ demanded Barrington.
The other replied that he opposed Tariff Reform because he believed it
would ruin the country. Barrington inquired if he were a supporter of
Socialism. The man said he was not, and when further questioned he
said that he believed if it were ever adopted it would bring black ruin
upon the country - he believed this because Mr Sweater had said so.
When Barrington asked him - supposing there were only two candidates,
one a Socialist and the other a Tariff Reformer - how would he like to
be compelled to vote for one of them, he was at a loss for an answer.
During the next few days the contest continued. The hired orators
continued to pour forth their streams of eloquence; and tons of
literature flooded the town. The walls were covered with huge
posters: `Another Liberal Lie.’ `Another Tory Fraud.’
Unconsciously each of these two parties put in some splendid work for
Socialism, in so much that each of them thoroughly exposed the
hypocrisy of the other. If the people had only had the sense, they
might have seen that the quarrel between the Liberal and Tory leaders
was merely a quarrel between thieves over the spoil; but unfortunately
most of the people had not the sense to perceive this. They were
blinded by bigoted devotion to their parties, and - inflamed with
maniacal enthusiasm - thought of nothing but `carrying their flags to
victory’.
At considerable danger to themselves, Barrington, Owen and the other
Socialists continued to distribute their leaflets and to heckle the
Liberal and Tory speakers. They asked the Tories to explain the
prevalence of unemployment and poverty in protected countries, like
Germany and America, and at Sweater’s meetings they requested to be
informed what was the Liberal remedy for unemployment. From both
parties the Socialists obtained the same kinds of answer - threats of
violence and requests `not to disturb the meeting’.
These Socialists held quite a lot of informal meetings on their own.
Every now and then when they were giving their leaflets away, some
unwary supporter of the capitalist system would start an argument, and
soon a crowd would gather round and listen.
Sometimes the Socialists succeeded in arguing their opponents to an
absolute standstill, for the Liberals and Tones found it impossible to
deny that machinery is the cause of the overcrowded state of the
labour market; that the overcrowded labour market is the cause of
unemployment; that the fact of there being always an army of
unemployed waiting to take other men’s jobs away from them destroys
the independence of those who are in employment and keeps them in
subjection to their masters. They found it impossible to deny that
this machinery is being used, not for the benefit of all, but to make
fortunes for a few. In short, they were unable to disprove that the
monopoly of the land and machinery by a comparatively few persons, is
the cause of the poverty of the majority. But when these arguments
that they were unable to answer were put before them and when it was
pointed out that the only possible remedy was the Public Ownership and
Management of the Means of production, they remained angrily silent,
having no alternative plan to suggest.
At other times the meeting resolved itself into a number of
quarrelsome disputes between the Liberals and Tories that formed the
crowd, which split itself up into a lot of little groups and whatever
the original subject might have been they soon drifted to a hundred
other things, for most of the supporters of the present system seemed
incapable of pursuing any one subject to its logical conclusion. A
discussion would be started about something or other; presently an
unimportant side issue would crop up, then the original subject would
be left unfinished, and they would argue and shout about the side
issue. In a little while another side issue would arise, and then the
first side issue would be abandoned also unfinished, and an angry
wrangle about the second issue would ensue, the original subject being
altogether forgotten.
They did not seem to really desire to discover the truth or to find
out the best way to bring about an improvement in their condition,
their only object seemed to be to score off their opponents.
Usually after one of these arguments, Owen would wander off by
himself, with his head throbbing and a feeling of unutterable
depression and misery at his heart; weighed down by a growing
conviction of the hopelessness of everything, of the folly of
expecting that his fellow workmen would ever be willing to try to
understand for themselves the causes that produced their sufferings.
It was not that those causes were so obscure that it required
exceptional intelligence to perceive them; the causes of all the
misery were so apparent that a little child could easily be made to
understand both the disease and the remedy; but it seemed to him that
the majority of his fellow workmen had become so convinced of their
own intellectual inferiority that they did not dare to rely on their
own intelligence to guide them, preferring to resign the management of
their affairs unreservedly into the hands of those who battened upon
and robbed them. They did not know the causes of the poverty that
perpetually held them and their children in its cruel grip, and - they
did not want to know! And if one explained those causes to them in
such language and in such a manner that they were almost compelled to
understand, and afterwards pointed out to them the obvious remedy,
they were neither glad nor responsive, but remained silent and were
angry because they found themselves unable to answer and disprove.
They remained silent; afraid to trust their own intelligence, and the
reason of this attitude was that they had to choose between the
evidence and their own intelligence, and the stories told them by
their masters and exploiters. And when it came to making this choice
they deemed it safer to follow their old guides, than to rely on their
own judgement, because from their very infancy they had had drilled
into them the doctrine of their own mental and social inferiority, and
their conviction of the truth of this doctrine was voiced in the
degraded expression that fell so frequently from their lips, when
speaking of themselves and each other - `The Likes of Us!’
They did not know the causes of their poverty, they did not want to
know, they did not want to hear.
All they desired was to be left alone so that they might continue to
worship and follow those who took advantage of their simplicity, and
robbed them of the fruits of their toil; their old leaders, the fools
or scoundrels who fed them with words, who had led them into the
desolation where they now seemed to be content to grind out treasure
for their masters, and to starve when those masters did not find it
profitable to employ them. It was as if a flock of foolish sheep
placed themselves under the protection of a pack of ravening wolves.
Several times the small band of Socialists narrowly escaped being
mobbed, but they succeeded in disposing of most of their leaflets
without any serious trouble. Towards the latter part of one evening
Barrington and Owen became separated from the others, and shortly
afterwards these two lost each other in the crush.
About nine o’clock, Barrington was in a large Liberal crowd, listening
to the same hired orator who had spoken a few evenings before on the
hill - the man with the scar on his forehead. The crowd was
applauding him loudly and Barrington again fell to wondering where he
had seen this man before. As on the previous occasion, this speaker
made no reference to Socialism, confining himself to other matters.
Barrington examined him closely, trying to recall under what
circumstances they had met previously, and presently he remembered
that this was one of the Socialists who had come with the band of
cyclists into the town that Sunday morning, away
Comments (0)