The Lives and Opinions of Eminent Philosophers Diogenes Laërtius (first ebook reader .TXT) 📖

to choose; but others who have plenty of means to support themselves, seek for necessaries from others; although they only study philosophy in a very lazy manner.” And, in reference to these habits of his, Cleanthes was called a second Heracles.

He was then very industrious; but he was not well endowed by nature, and was very slow in his intellect. On which account Timon says of him:

What stately ram thus measures o’er the ground,
And master of the flock surveys them round?
What citizen of Assos, dull and cold,
Fond of long words, a mouthpiece, but not bold.98

And when he was ridiculed by his fellow pupils, he used to bear it patiently.

He did not even object to the name when he was called an ass; but only said that he was the only animal able to bear the burdens which Zeno put upon him. And once, when he was reproached as a coward, he said: “That is the reason why I make but few mistakes.” He used to say, in justification of his preference of his own way of life to that of the rich: “That while they were playing at ball, he was earning money by digging hard and barren ground.” And he very often used to blame himself. And once Ariston heard him doing so and said: “Who is it that you are reproaching?” and he replied: “An old man who has grey hair, but no brains.”

When someone once said to him that Arcesilaus did not do what he ought: “Desist,” he replied, “and do not blame him; for, if he destroys duty as far as his words go, at all events he establishes it by his actions.” Arcesilaus once said to him: “I never listen to flatterers.”⁠—“Yes,” rejoined Cleanthes, “I flatter you, when I say that though you say one thing, you do another.” When someone once asked him what lesson he ought to inculcate on his son, he replied: “The warning of Electra:”⁠—

Silence, silence, gently step.99

When a Lacedaemonian once said in his hearing that labor was a good thing, he was delighted, and addressed him:

Oh, early worth, a soul so wise and young
Proclaims you from the sage Lycurgus sprung.100

Hecaton tells us in his Apothegms that once when a young man said: “If a man who beats his stomach γαστρίζει then a man who slaps his thigh μηρίζει,” he replied, “Do you stick to your διαμηρίζει.” But analogous words do not always indicate analogous facts. Once when he was conversing with a youth, he asked him if he felt; and as he said that he did: “Why is it then,” said Cleanthes, “that I do not feel that you feel?”

When Sositheus, the poet, said in the theatre where he was present:

Men whom the folly of Cleanthes urges;

He continued in the same attitude, at which the hearers were surprised, and applauded him, but drove Sositheus away. And when he expressed his sorrow for having abused him in this manner, he answered him gently, saying: “That it would be a preposterous thing for Bacchus and Hercules to bear being ridiculed by the poets without any expression of anger, and for him to be indignant at any chance attack.” He used also to say: “That the Peripatetics were in the same condition as lyres, which though they utter sweet notes, do not hear themselves.” And it is said that when he asserted that, on the principles of Zeno, one could judge of a man’s character by his looks, some witty young men brought him a profligate fellow, having a hardy look from continual exercise in the fields, and requested him to tell them his moral character; and he, having hesitated a little, bade the man depart; and, as he departed, he sneezed: “I have the fellow now,” said Cleanthes, “he is a debauchee.”

He said once to a man who was conversing with him by himself: “You are not talking to a bad man.” And when someone reproached him with his old age, he rejoined: “I too wish to depart, but when I perceive myself to be in good health in every respect, and to be able to recite and read, I am content to remain.” They say too that he used to write down all that he heard from Zeno on oyster shells, and on the shoulder-blades of oxen, from want of money to buy paper with.

And though he was of this character, and in such circumstances, he became so eminent that, though Zeno had many other disciples of high reputation, he succeeded him as the president of his School.

And he left behind him some excellent books, which are these: One on Time; two on Zeno’s System of Natural Philosophy; four books of the Explanations of Heraclitus; one on Sensation; one on Art; one addressed to Democritus; one to Aristarchus; one to Herillus; two on Desire; one entitled Archaeology; one on the Gods; one on the Giants; one on Marriage; one on Poets; three on Duty; one on Good Counsel; one on Favor; one called Exhortatory; one on Virtues; one on Natural Ability; one on Gorgippus; one on Enviousness; one on Love; one on Freedom; one called the Art of Love; one on Honor; one on Glory; The Statesman; one on Counsel; one on Laws; one on Deciding as a Judge; one on the Way of Life; three on Reason; one on the Chief Good; one on the Beautiful; one on Actions; one on Knowledge; one on Kingly Power; one on Friendship; one on Banquets; one on the Principle that Virtue is the same in Man and Woman; one on the Wise Man Employing Sophisms; one on Apothegms; two books of Conversations; one on Pleasure; one on Properties; one on Doubtful Things; one on Dialectics; one on Modes; one on Categorems.

These are his writings.

And he died in the following manner: His gums swelled very much; and, at the