New Grub Street George Gissing (notion reading list TXT) 📖

really. And I ought to have a choice; that’s the hardship and the wrong of it. Perhaps if I had, I should find a sort of pleasure in sacrificing myself.”

There were some new novels on the table; Amy took up a volume presently, and glanced over a page or two.

“I don’t know how you can go on reading that sort of stuff, book after book,” she exclaimed.

“Oh, but people say this last novel of Markland’s is one of his best.”

“Best or worst, novels are all the same. Nothing but love, love, love; what silly nonsense it is! Why don’t people write about the really important things of life? Some of the French novelists do; several of Balzac’s, for instance. I have just been reading his Cousin Pons, a terrible book, but I enjoyed it ever so much because it was nothing like a love story. What rubbish is printed about love!”

“I get rather tired of it sometimes,” admitted Edith with amusement.

“I should hope you do, indeed. What downright lies are accepted as indisputable! That about love being a woman’s whole life; who believes it really? Love is the most insignificant thing in most women’s lives. It occupies a few months, possibly a year or two, and even then I doubt if it is often the first consideration.”

Edith held her head aside, and pondered smilingly.

“I’m sure there’s a great opportunity for some clever novelist who will never write about love at all.”

“But then it does come into life.”

“Yes, for a month or two, as I say. Think of the biographies of men and women; how many pages are devoted to their love affairs? Compare those books with novels which profess to be biographies, and you see how false such pictures are. Think of the very words ‘novel,’ ‘romance’⁠—what do they mean but exaggeration of one bit of life?”

“That may be true. But why do people find the subject so interesting?”

“Because there is so little love in real life. That’s the truth of it. Why do poor people care only for stories about the rich? The same principle.”

“How clever you are, Amy!”

“Am I? It’s very nice to be told so. Perhaps I have some cleverness of a kind; but what use is it to me? My life is being wasted. I ought to have a place in the society of clever people. I was never meant to live quietly in the background. Oh, if I hadn’t been in such a hurry, and so inexperienced!”

“Oh, I wanted to ask you,” said Edith, soon after this. “Do you wish Albert to say anything about you⁠—at the hospital?”

“There’s no reason why he shouldn’t.”

“You won’t even write to say⁠—?”

“I shall do nothing.”

Since the parting from her husband, there had proceeded in Amy a noticeable maturing of intellect. Probably the one thing was a consequence of the other. During that last year in the flat her mind was held captive by material cares, and this arrest of her natural development doubtless had much to do with the appearance of acerbity in a character which had displayed so much sweetness, so much womanly grace. Moreover, it was arrest at a critical point. When she fell in love with Edwin Reardon her mind had still to undergo the culture of circumstances; though a woman in years she had seen nothing of life but a few phases of artificial society, and her education had not progressed beyond the final schoolgirl stage. Submitting herself to Reardon’s influence, she passed through what was a highly useful training of the intellect; but with the result that she became clearly conscious of the divergence between herself and her husband. In endeavouring to imbue her with his own literary tastes, Reardon instructed Amy as to the natural tendencies of her mind, which till then she had not clearly understood. When she ceased to read with the eyes of passion, most of the things which were Reardon’s supreme interests lost their value for her. A sound intelligence enabled her to think and feel in many directions, but the special line of her growth lay apart from that in which the novelist and classical scholar had directed her.

When she found herself alone and independent, her mind acted like a spring when pressure is removed. After a few weeks of désoeuvrement she obeyed the impulse to occupy herself with a kind of reading alien to Reardon’s sympathies. The solid periodicals attracted her, and especially those articles which dealt with themes of social science. Anything that savoured of newness and boldness in philosophic thought had a charm for her palate. She read a good deal of that kind of literature which may be defined as specialism popularised; writing which addresses itself to educated, but not strictly studious, persons, and which forms the reservoir of conversation for society above the sphere of turf and west-endism. Thus, for instance, though she could not undertake the volumes of Herbert Spencer, she was intelligently acquainted with the tenor of their contents; and though she had never opened one of Darwin’s books, her knowledge of his main theories and illustrations was respectable. She was becoming a typical woman of the new time, the woman who has developed concurrently with journalistic enterprise.

Not many days after that conversation with Edith Carter, she had occasion to visit Mudie’s, for the new number of some periodical which contained an appetising title. As it was a sunny and warm day she walked to New Oxford Street from the nearest Metropolitan station. Whilst waiting at the library counter, she heard a familiar voice in her proximity; it was that of Jasper Milvain, who stood talking with a middle-aged lady. As Amy turned to look at him his eye met hers; clearly he had been aware of her. The review she desired was handed to her; she moved aside, and turned over the pages. Then Milvain walked up.

He was armed cap-à-pie in the fashions of suave society; no Bohemianism of garb or person, for Jasper knew