The Lives and Opinions of Eminent Philosophers Diogenes Laërtius (first ebook reader .TXT) 📖

he replied: “Time.”⁠—What was uncertain? “The future.”⁠—What was trusty? “The land.”⁠—What was treacherous? “The sea.” Another saying of his was that it was the part of wise men, before difficult circumstances arose, to provide for their not arising; but that it was the part of brave men to make the best of existing circumstances. He used to say too: “Do not say beforehand what you are going to do; for if you fail, you will be laughed at.” “Do not reproach a man with his misfortunes, fearing lest Nemesis may overtake you.” “If you have received a deposit, restore it.” “Forbear to speak evil not only of your friends, but also of your enemies.” “Practice piety, with temperance.” “Cultivate truth, good faith, experience, cleverness, sociability, and industry.”

He wrote also some songs, of which the following is the most celebrated one:

The wise will only face the wicked man,
With bow in hand well bent,
And quiver full of arrows⁠—
For such a tongue as his says nothing true,
Prompted by a wily heart
To utter double speeches.

He also composed six hundred verses in elegiac meter; and he wrote a treatise in prose, on Laws, addressed to his countrymen.

He flourished about the forty-second Olympiad; and he died when Aristomenes was Archon, in the third year of the fifty-second Olympiad; having lived more than seventy years, being a very old man. And on his tomb is this inscription:

Lesbos who bore him here, with tears doth bury
Hyrradius’ worthy son, wise Pittacus.

Another saying of his was: “Watch your opportunity.”

There was also another Pittacus, a lawgiver, as Phavorinus tells us in the first book of his Commentaries; and Demetrius says so too, in his Essay on Men and Things of the same name. And that other Pittacus was called Pittacus the less.

But it is said that the wise Pittacus once, when a young man consulted him on the subject of marriage, made him the following answer, which is thus given by Callimachus in his Epigrams.

Hyrradius’ prudent son, old Pittacus
The pride of Mitylene, once was asked
By an Atarnean stranger; “Tell me, sage,
I have two marriages proposed to me;
One maid my equal is in birth and riches;
The other’s far above me;⁠—which is best?
Advise me now which shall I take to wife?”
Thus spoke the stranger; but the aged prince,
Raising his old man’s staff before his face,
Said, “These will tell you all you want to know;”
And pointed to some boys, who with quick lashes
Were driving whipping tops along the street.
“Follow their steps,” said he; so he went near them
And heard them say, “Let each now mind his own.”⁠—
So when the stranger heard the boys speak thus,
He pondered on their words, and laid aside
Ambitious thoughts of an unequal marriage.
As then he took to shame the poorer bride,
So too do you, O reader, mind thy own.

And it seems that he may have here spoken from experience, for his own wife was of more noble birth than himself, since she was the sister of Draco, the son of Penthilus; and she gave herself great airs, and tyrannized over him.

Alcaeus calls Pittacus σαράπους and σάραπος, because he was splayfooted, and used to drag his feet in walking, he also called him χειροπόδης, because he had scars on his feet which were called χειράδες. And γαύρηξ, implying that he gave himself airs without reason. And φύσκων and γάστρων, because he was fat. He also called him ζοφοδορπίδας, because he had weak eyes, and ἀγάσυρτος, because he was lazy and dirty. He used to grind corn for the sake of exercise, as Clearchus, the philosopher, relates.

There is a letter of his extant, which runs thus:

Pittacus to Croesus

You invite me to come to Lydia in order that I may see your riches; but I, even without seeing them, do not doubt that the son of Alyattes is the richest of monarchs. But I should get no good by going to Sardis; for I do not want gold myself, but what I have is sufficient for myself and my companions. Still, I will come, in order to become acquainted with you as a hospitable man.

Bias

Bias was a citizen of Priene, and the son of Teutamus, and by Satyrus he is put at the head of the seven wise men. Some writers affirm that he was one of the richest men of the city, but others say that he was only a settler. And Phanodicus says that he ransomed some Messenian maidens who had been taken prisoners, and educated them as his own daughters, and gave them dowries, and then sent them back to Messina to their fathers. And when, as has been mentioned before, the tripod was found near Athens by some fishermen, the brazen tripod I mean, which bore the inscription⁠—“For the Wise;” then Satyrus says that the damsels (but others, such as Phanodicus, say that it was their father) came into the assembly and said that Bias was the wise man⁠—recounting what he had done to them: and so the tripod was sent to him. But Bias, when he saw it, said that it was Apollo who was “the Wise,” and would not receive the tripod.

But others say that he consecrated it at Thebes to Hercules, because he himself was a descendant of the Thebans, who had sent a colony to Priene, as Phanodicus relates. It is said also that when Alyattes was besieging Priene, Bias fattened up two mules and drove them into his camp; and that the king, seeing the condition that the mules were in, was astonished at their being able to spare food to keep the brute beasts so well, and so he desired to make peace with them, and sent an ambassador to them. On this Bias, having made some heaps of sand, and put corn on the top, showed them to the convoy; and Alyattes, hearing from him what he had seen, made peace with the people of Priene; and