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idleness and idealism so that he could not separate them. At Lawson’s studio one day he met a journalist, who was charmed by his conversation, and a week later the editor of a paper wrote to suggest that he should do some criticism for him. For forty-eight hours Hayward lived in an agony of indecision. He had talked of getting occupation of this sort so long that he had not the face to refuse outright, but the thought of doing anything filled him with panic. At last he declined the offer and breathed freely.

“It would have interfered with my work,” he told Philip.

“What work?” asked Philip brutally.

“My inner life,” he answered.

Then he went on to say beautiful things about Amiel, the professor of Geneva, whose brilliancy promised achievement which was never fulfilled; till at his death the reason of his failure and the excuse were at once manifest in the minute, wonderful journal which was found among his papers. Hayward smiled enigmatically.

But Hayward could still talk delightfully about books; his taste was exquisite and his discrimination elegant; and he had a constant interest in ideas, which made him an entertaining companion. They meant nothing to him really, since they never had any effect on him; but he treated them as he might have pieces of china in an auction-room, handling them with pleasure in their shape and their glaze, pricing them in his mind; and then, putting them back into their case, thought of them no more.

And it was Hayward who made a momentous discovery. One evening, after due preparation, he took Philip and Lawson to a tavern situated in Beak Street, remarkable not only in itself and for its history⁠—it had memories of eighteenth-century glories which excited the romantic imagination⁠—but for its snuff, which was the best in London, and above all for its punch. Hayward led them into a large, long room, dingily magnificent, with huge pictures on the walls of nude women: they were vast allegories of the school of Haydon; but smoke, gas, and the London atmosphere had given them a richness which made them look like old masters. The dark panelling, the massive, tarnished gold of the cornice, the mahogany tables, gave the room an air of sumptuous comfort, and the leather-covered seats along the wall were soft and easy. There was a ram’s head on a table opposite the door, and this contained the celebrated snuff. They ordered punch. They drank it. It was hot rum punch. The pen falters when it attempts to treat of the excellence thereof; the sober vocabulary, the sparse epithet of this narrative, are inadequate to the task; and pompous terms, jewelled, exotic phrases rise to the excited fancy. It warmed the blood and cleared the head; it filled the soul with well-being; it disposed the mind at once to utter wit and to appreciate the wit of others; it had the vagueness of music and the precision of mathematics. Only one of its qualities was comparable to anything else: it had the warmth of a good heart; but its taste, its smell, its feel, were not to be described in words. Charles Lamb, with his infinite tact, attempting to, might have drawn charming pictures of the life of his day; Lord Byron in a stanza of Don Juan, aiming at the impossible, might have achieved the sublime; Oscar Wilde, heaping jewels of Ispahan upon brocades of Byzantium, might have created a troubling beauty. Considering it, the mind reeled under visions of the feasts of Elagabalus; and the subtle harmonies of Debussy mingled with the musty, fragrant romance of chests in which have been kept old clothes, ruffs, hose, doublets, of a forgotten generation, and the wan odour of lilies of the valley and the savour of Cheddar cheese.

Hayward discovered the tavern at which this priceless beverage was to be obtained by meeting in the street a man called Macalister who had been at Cambridge with him. He was a stockbroker and a philosopher. He was accustomed to go to the tavern once a week; and soon Philip, Lawson, and Hayward got into the habit of meeting there every Tuesday evening: change of manners made it now little frequented, which was an advantage to persons who took pleasure in conversation. Macalister was a big-boned fellow, much too short for his width, with a large, fleshy face and a soft voice. He was a student of Kant and judged everything from the standpoint of pure reason. He was fond of expounding his doctrines. Philip listened with excited interest. He had long come to the conclusion that nothing amused him more than metaphysics, but he was not so sure of their efficacy in the affairs of life. The neat little system which he had formed as the result of his meditations at Blackstable had not been of conspicuous use during his infatuation for Mildred. He could not be positive that reason was much help in the conduct of life. It seemed to him that life lived itself. He remembered very vividly the violence of the emotion which had possessed him and his inability, as if he were tied down to the ground with ropes, to react against it. He read many wise things in books, but he could only judge from his own experience (he did not know whether he was different from other people); he did not calculate the pros and cons of an action, the benefits which must befall him if he did it, the harm which might result from the omission; but his whole being was urged on irresistibly. He did not act with a part of himself but altogether. The power that possessed him seemed to have nothing to do with reason: all that reason did was to point out the methods of obtaining what his whole soul was striving for.

Macalister reminded him of the Categorical Imperative.

“Act so that every action of yours should be capable of becoming a universal rule of action for all men.”

“That

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