Essays Henry David Thoreau (little bear else holmelund minarik .txt) 📖
- Author: Henry David Thoreau
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What though he did not belong to your clique! Though you may not approve of his method or his principles, recognize his magnanimity. Would you not like to claim kindredship with him in that, though in no other thing he is like, or likely, to you? Do you think that you would lose your reputation so? What you lost at the spile, you would gain at the bung.
If they do not mean all this, then they do not speak the truth, and say what they mean. They are simply at their old tricks still.
“It was always conceded to him,” says one who calls him crazy, “that he was a conscientious man, very modest in his demeanor, apparently inoffensive, until the subject of slavery was introduced, when he would exhibit a feeling of indignation unparalleled.”
The slave-ship is on her way, crowded with its dying victims; new cargoes are being added in mid ocean; a small crew of slaveholders, countenanced by a large body of passengers, is smothering four millions under the hatches, and yet the politician asserts that the only proper way by which deliverance is to be obtained, is by “the quiet diffusion of the sentiments of humanity,” without any “outbreak.” As if the sentiments of humanity were ever found unaccompanied by its deeds, and you could disperse them, all finished to order, the pure article, as easily as water with a watering-pot, and so lay the dust. What is that that I hear cast overboard? The bodies of the dead that have found deliverance. That is the way we are “diffusing” humanity, and its sentiments with it.
Prominent and influential editors, accustomed to deal with politicians, men of an infinitely lower grade, say, in their ignorance, that he acted “on the principle of revenge.” They do not know the man. They must enlarge themselves to conceive of him. I have no doubt that the time will come when they will begin to see him as he was. They have got to conceive of a man of faith and of religious principle, and not a politician nor an Indian; of a man who did not wait till he was personally interfered with, or thwarted in some harmless business, before he gave his life to the cause of the oppressed.
If Walker may be considered the representative of the South, I wish I could say that Brown was the representative of the North. He was a superior man. He did not value his bodily life in comparison with ideal things. He did not recognize unjust human laws, but resisted them as he was bid. For once we are lifted out of the trivialness and dust of politics into the region of truth and manhood. No man in America has ever stood up so persistently and effectively for the dignity of human nature, knowing himself for a man, and the equal of any and all governments. In that sense he was the most American of us all. He needed no babbling lawyer, making false issues, to defend him. He was more than a match for all the judges that American voters, or officeholders of whatever grade, can create. He could not have been tried by a jury of his peers, because his peers did not exist. When a man stands up serenely against the condemnation and vengeance of mankind, rising above them literally by a whole body—even though he were of late the vilest murderer, who has settled that matter with himself—the spectacle is a sublime one—didn’t ye know it, ye Liberators, ye Tribunes, ye Republicans?—and we become criminal in comparison. Do yourselves the honor to recognize him. He needs none of your respect.
As for the Democratic journals, they are not human enough to affect me at all. I do not feel indignation at anything they may say.
I am aware that I anticipate a little, that he was still, at the last accounts, alive in the hands of his foes; but that being the case, I have all along found myself thinking and speaking of him as physically dead.
I do not believe in erecting statues to those who still live in our hearts, whose bones have not yet crumbled in the earth around us, but I would rather see the statue of Captain Brown in the Massachusetts Statehouse yard, than that of any other man whom I know. I rejoice that I live in this age—that I am his contemporary.
What a contrast, when we turn to that political party which is so anxiously shuffling him and his plot out of its way, and looking around for some available slaveholder, perhaps, to be its candidate, at least for one who will execute the Fugitive Slave Law, and all those other unjust laws which he took up arms to annul!
Insane! A father and six sons, and one son-in-law, and several more men besides—as many at least as twelve disciples—all struck with insanity at once; while the same tyrant holds with a firmer grip than ever his four millions of slaves, and a thousand sane editors, his abettors, are saving their country and their bacon! Just as insane were his efforts in Kansas. Ask the tyrant who is his most dangerous foe, the sane man or the insane? Do the thousands who know him best, who have rejoiced at his deeds in Kansas, and have afforded him material aid there, think him insane? Such a use of this word is a mere trope with most who persist in using it, and I have no doubt that many of the rest have already in silence retracted their words.
Read his admirable answers to Mason and others. How they are dwarfed and defeated by the contrast! On the one side, half brutish, half timid questioning; on the other, truth, clear as lightning, crashing into their obscene temples. They are made to stand with Pilate, and
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