The Pilgrim’s Progress John Bunyan (best free e reader .TXT) 📖

“Is willing to stay behind.” Mr. Bunyan has strongly intimated, in this account, that children, very young persons, may be the subjects of renewing grace, and may experience the power of the Gospel upon their hearts, producing that faith that is of the operation of God, and works meet for repentance. This fact is abundantly confirmed by many living instances of very young persons knowing the grace of God in truth, and adorning the doctrine of God our Saviour. —⁠Ivimey ↩

1 Corinthians 5:1⁠–⁠5. ↩

This was a love-letter, full of the love of Jesus, and the precious invitations of His loving heart to sinners to come unto Him as recorded in his blessed Word. Happy sinners, whose eyes are opened to read it! But this the world calls madness. —⁠Mason ↩

The observations of the unconverted, when they perceive the conscience of a poor sinner alarmed for fear of the wrath to come, are admirably put in Bunyan’s Come and Welcome, (vol. 1, p. 278): “They attribute the change to melancholy⁠—to sitting alone⁠—to overmuch reading⁠—to going to too many sermons⁠—to too much studying and musing on what they hear. They conclude that it is for want of merry company⁠—for want of physic; and they advise them to leave off reading, going to sermons, the company of sober people, and to be merry, to go a-gossiping. But, poor ignorant sinner, let me deal with thee. It seems that thou hast turned counsellor for Satan. Thou judgest foolishly. Thou art like Elymas the sorcerer, that sought to turn the deputy from the faith, to pervert the right ways of the Lord. Take heed, lest some heavy judgment overtake thee.” Pilgrim, beware of the solemn warnings of God in Deuteronomy 13:6, and Hebrews 10:38. —⁠Editor ↩

Bunyan probably alludes to Proverbs 17:16: “Wherefore is there a price in the hand of a fool to get wisdom, seeing he hath no heart to it?” —⁠Ivimey ↩

It is well to be bold in the name of the Lord, and blunt with those who seek to turn us away from following on to know the Lord; for nothing less than life and salvation, or death and damnation, will be the issue of it. —⁠Mason ↩

The very things which excite the rage and scorn of some persons, penetrate the hearts of others. Thus the Lord waked one to differ from another, by preparing the heart to receive the good seed of Divine truth. Yet everyone willingly chooses the way he takes, without constraint or hindrance, except his own prevailing dispositions. —⁠Scott ↩

Here we see our Lord’s Word verified, “The one shall be taken, and the other left” (Matthew 24:41). Mercy is called, and Timorous left. All, to appearance, seems chance and accident; but sovereign grace overrules all things. “All things are of God, who hath reconciled us to Himself by Jesus Christ” (2 Corinthians 5:18). —⁠Mason ↩

This tale, by the names, arguments, and discourse introduced into it, shows what kind of persons despise and revile all those that fear God, and seek the salvation of their souls. Profligates, who never studied religion, pass sentence upon the most difficult controversies without hesitation. Such persons call for our compassion and prayers even more than our detestation. —⁠Scott ↩

O how do such carnal wretches sport with their own damnation, while they despise the precious truths of God, and ridicule His beloved, chosen, and called people! But as it was in the beginning, he who was born after the flesh persecuted Him who was born after the Spirit, so it is now, and will be as long as the seed of the woman and the seed of the serpent are upon the earth. —⁠Mason Such characters are portrayed by the apostle, in his solemn riddle (1 Timothy 5:6). —⁠Ivimey ↩

The singular dispensations of Providence, and the strong impressions made by the Word of God upon some minds, seem to amount to a special invitation; while others are gradually and gently brought to embrace the Gospel, and these are sometimes discouraged lest they have never been truly awakened. They should recollect that the Lord delighteth in mercy; that Christ will in no wise cast out any that come to Him; and that they who trust in the mercy of God, solely through the redemption of His Son, shall assuredly be saved. —⁠Scott ↩

Such is the true spirit of real pilgrims, that do not love to eat their precious morsel alone. They wish others to know Christ, and to become followers of Him with themselves. —⁠Mason ↩

Though Christiana clearly knew her calling of God, yet Mercy did not; therefore she is in doubt about it. Just so it is with many at their first setting out. Hence they are ready to say⁠—and I have met with many who have said⁠—that they could even wish to have had the most violent convictions of sin, and to have been, as it were, shook over the mouth of hell, that they might have a greater certainty of their being called of God. But this is speaking unadvisedly. Better to take the apostle’s advice⁠—“Give all diligence to make your calling sure.” —⁠Mason ↩

Here is a precious discovery of a heart divinely instructed. Mind, here is no looking to anything Mercy was in herself, nor to anything she could do for herself, for hope. But all is resolved into this⁠—even the love of the heart of the King of Heaven. Reader, can you be content with this? Can you cast all, and rest all, upon the love of Christ? Then bless His loving name for giving you a pilgrim’s heart. —⁠Mason Mercy clearly discovered a work of grace on her heart. She was anxious about