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nothing forbidden, and who spread this teaching first among the convicts and then among the people in general.

The only explanation of all that was being done was the wish to put a stop to crime by fear, by correction, by lawful vengeance as it was written in the books. But in reality nothing in the least resembling any of these results came to pass. Instead of vice being put a stop to, it only spread further; instead of being frightened, the criminals were encouraged (many a tramp returned to prison of his own free will). Instead of being corrected, every kind of vice was systematically instilled, while the desire for vengeance did not weaken by the measures of the government, but was bred in the people who had none of it.

“Then why is it done?” Nekhlúdoff asked himself, but could find no answer. And what seemed most surprising was that all this was not being done accidentally, not by mistake, not once, but that it had continued for centuries, with this difference only, that at first the people’s nostrils used to be torn and their ears cut off; then they were branded, and now they were manacled and transported by steam instead of on the old carts. The arguments brought forward by those in government service, who said that the things which aroused his indignation were simply due to the imperfect arrangements of the places of confinement, and that they could all be put to rights if prisons of a modern type were built, did not satisfy Nekhlúdoff, because he knew that what revolted him was not the consequence of a better or worse arrangement of the prisons. He had read of model prisons with electric bells, of executions by electricity, recommended by Tard; but this refined kind of violence revolted him even more.

But what revolted Nekhlúdoff most was that there were men in the law courts and in the ministry who received large salaries, taken from the people, for referring to books written by men like themselves and with like motives, and sorting actions that violated laws made by themselves according to different statutes; and, in obedience to these statutes, sending those guilty of such actions to places where they were completely at the mercy of cruel, hardened inspectors, jailers, convoy soldiers, where millions of them perished body and soul.

Now that he had a closer knowledge of prisons, Nekhlúdoff found out that all those vices which developed among the prisoners⁠—drunkenness, gambling, cruelty, and all these terrible crimes, even cannibalism⁠—were not casual, or due to degeneration or to the existence of monstrosities of the criminal type, as science, going hand in hand with the government, explained it, but an unavoidable consequence of the incomprehensible delusion that men may punish one another. Nekhlúdoff saw that cannibalism did not commence in the marshes, but in the ministry. He saw that his brother-in-law, for example, and, in fact, all the lawyers and officials, from the usher to the minister, do not care in the least for justice or the good of the people about whom they spoke, but only for the roubles they were paid for doing the things that were the source whence all this degradation and suffering flowed. This was quite evident.

“Can it be, then, that all this is done simply through misapprehension? Could it not be managed that all these officials should have their salaries secured to them, and a premium paid them, besides, so that they should leave off, doing all that they were doing now?” Nekhlúdoff thought, and in spite of the fleas, that seemed to spring up round him like water from a fountain whenever he moved, he fell fast asleep.

XX

The carters had left the inn long before Nekhlúdoff awoke. The landlady had had her tea, and came in wiping her fat, perspiring neck with her handkerchief, and said that a soldier had brought a note from the halting station. The note was from Mary Pávlovna. She wrote that Kryltzóff’s attack was more serious than they had imagined. “We wished him to be left behind and to remain with him, but this has not been allowed, so that we shall take him on; but we fear the worst. Please arrange so that if he should be left in the next town, one of us might remain with him. If in order to get the permission to stay I should be obliged to get married to him, I am of course ready to do so.”

Nekhlúdoff sent the young labourer to the post station to order horses and began packing up hurriedly. Before he had drunk his second tumbler of tea the three-horsed post-cart drove up to the porch with ringing bells, the wheels rattling on the frozen mud as on stones. Nekhlúdoff paid the fat-necked landlady, hurried out and got into the cart, and gave orders to the driver to go on as fast as possible, so as to overtake the gang. Just past the gates of the commune pasture ground they did overtake the carts, loaded with sacks and the sick prisoners, as they rattled over the frozen mud, that was just beginning to be rolled smooth by the wheels (the officer was not there, he had gone in advance). The soldiers, who had evidently been drinking, followed by the side of the road, chatting merrily. There were a great many carts. In each of the first carts sat six invalid criminal convicts, close packed. On each of the last two were three political prisoners. Novódvoroff, Grábetz and Kondrátieff sat on one, Rántzeva, Nabátoff and the woman to whom Mary Pávlovna had given up her own place on the other, and on one of the carts lay Kryltzóff on a heap of hay, with a pillow under his head, and Mary Pávlovna sat by him on the edge of the cart. Nekhlúdoff ordered his driver to stop, got out and went up to Kryltzóff. One of the tipsy soldiers waved his hand towards

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