The History of Tom Jones, a Foundling Henry Fielding (ebook reader android .TXT) 📖

And it is the apprehension of this contempt that hath made us so cautiously avoid the term romance, a name with which we might otherwise have been well enough contented. Though, as we have good authority for all our characters, no less indeed than the vast authentic doomsday-book of nature, as is elsewhere hinted, our labours have sufficient title to the name of history. Certainly they deserve some distinction from those works, which one of the wittiest of men regarded only as proceeding from a pruritus, or indeed rather from a looseness of the brain.

But besides the dishonour which is thus cast on one of the most useful as well as entertaining of all kinds of writing, there is just reason to apprehend, that by encouraging such authors we shall propagate much dishonour of another kind; I mean to the characters of many good and valuable members of society; for the dullest writers, no more than the dullest companions, are always inoffensive. They have both enough of language to be indecent and abusive. And surely if the opinion just above cited be true, we cannot wonder that works so nastily derived should be nasty themselves, or have a tendency to make others so.

To prevent therefore, for the future, such intemperate abuses of leisure, of letters, and of the liberty of the press, especially as the world seems at present to be more than usually threatened with them, I shall here venture to mention some qualifications, every one of which are in a pretty high degree necessary to this order of historians.

The first is, genius, without a full vein of which no study, says Horace, can avail us. By genius I would understand that power or rather those powers of the mind, which are capable of penetrating into all things within our reach and knowledge, and of distinguishing their essential differences. These are no other than invention and judgment; and they are both called by the collective name of genius, as they are of those gifts of nature which we bring with us into the world. Concerning each of which many seem to have fallen into very great errors; for by invention, I believe, is generally understood a creative faculty, which would indeed prove most romance writers to have the highest pretensions to it; whereas by invention is really meant no more (and so the word signifies) than discovery, or finding out; or to explain it at large, a quick and sagacious penetration into the true essence of all the objects of our contemplation. This, I think, can rarely exist without the concomitancy of judgment; for how we can be said to have discovered the true essence of two things, without discerning their difference, seems to me hard to conceive. Now this last is the undisputed province of judgment, and yet some few men of wit have agreed with all the dull fellows in the world in representing these two to have been seldom or never the property of one and the same person.

But though they should be so, they are not sufficient for our purpose, without a good share of learning; for which I could again cite the authority of Horace, and of many others, if any was necessary to prove that tools are of no service to a workman, when they are not sharpened by art, or when he wants rules to direct him in his work, or hath no matter to work upon. All these uses are supplied by learning; for nature can only furnish us with capacity; or, as I have chose to illustrate it, with the tools of our profession; learning must fit them for use, must direct them in it, and, lastly, must contribute part at least of the materials. A competent knowledge of history and of the belles-lettres is here absolutely necessary; and without this share of knowledge at least, to affect the character of an historian, is as vain as to endeavour at building a house without timber or mortar, or brick or stone. Homer and Milton, who, though they added the ornament of numbers to their works, were both historians of our order, were masters of all the learning of their times.

Again, there is another sort of knowledge, beyond the power of learning to bestow, and this is to be had by conversation. So necessary is this to the understanding the characters of men, that none are more ignorant of them than those learned pedants whose lives have been entirely consumed in colleges, and among books; for however exquisitely human nature may have been described by writers, the true practical system can be learnt only in the world. Indeed the like happens in every other kind of knowledge. Neither physic nor law are to be practically known from books. Nay, the farmer, the planter, the gardener, must perfect by experience what he hath acquired the rudiments of by reading. How accurately soever the ingenious Mr. Miller may have described the plant, he himself would advise his disciple to see it in the garden. As we must perceive, that after the nicest strokes of a Shakespeare or a Jonson, of a Wycherly or an Otway, some touches of nature will escape the reader, which the judicious action of a Garrick, of a Cibber, or a Clive,12 can convey to him; so, on the real stage, the character shows himself in a stronger and bolder light than he can be described. And if this be the case in those fine and nervous descriptions which great authors themselves have taken from life, how much more strongly will it hold when the writer himself takes his lines not from nature, but from books? Such characters are only the faint copy of a copy, and can have neither the justness nor spirit of an original.

Now this conversation in our historian must be universal, that is, with all ranks and degrees of men; for the knowledge of what is called high life will not instruct him