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Peter had gone somewhere on an errand. Jesus sat musing and leaned His head upon His arm, softly swinging His sunburnt foot. The disciples were conversing quietly and only Thomas was attentively and seriously scrutinizing him like a conscientious tailor taking his customer’s measure. Judas smiled, but Thomas did not respond, though he apparently took the smile into account, like everything else, and continued his scrutiny. But a disquieting sensation annoyed the left side of Judas’ face and he turned around: from a dark corner John was looking upon him with his cold and beautiful eyes, handsome, pure, without a spot on his snowwhite conscience. Walking apparently like other people, but with the inward feeling of slinking away like a chastised dog, Judas approached him and said:

“Why art thou silent, John? Thy words are like golden fruit in transparent silver vessels. Give some of it unto Judas who is so poor.”

John gazed at the immobile and wide-open eye and did not utter a word. And he saw Judas creep away, linger an instant irresolutely and disappear in the darkness of the open doorway.

It was the time of the full moon and many took the opportunity for a walk. Jesus, too, went forth with the others, and Judas watched the departing figures from the low roof on which he had spread his bed. In the moonlight each figure had on airy and deliberate aspect and seemed to float, with its black shadow in the rear. Suddenly the man would vanish in the gloom and then his voice would be heard. But when the people emerged again into the moonlight, they seemed silent like the white walls, like the black shadows, like that transparently hazy and moonlit night.

Most people were sleeping already when Judas heard the gentle voice of the homecoming Christ. And all had grown still in the house and about him. The cock crew; somewhere an ass, disturbed in his slumber, brayed in a loud and injured tone, and ungraciously stopped again after a few protests. But Judas slept not; he was listening intently from his hiding place. The moon illumined one half of his face and its radiance cast a queer reflection in the large and open eye, as if mirroring itself on a lake of ice.

Suddenly, as if remembering something, he coughed several times in quick succession, and rubbed with his palm his hairy and vigorous breast: someone might be awake and listening to the thoughts of Judas.

II

Little by little the disciples became accustomed to Judas and ceased to notice his ugliness. Jesus turned over to him the treasure chest, and with it the household cares: his task was now to purchase the necessary food and raiment, to distribute alms, and to prepare a lodging place during their wanderings. All this he accomplished skillfully and in a very short time he succeeded in gaining the goodwill of some of the disciples who observed the pains he was taking. Judas, indeed, lied incessantly, but they had become used to this also, for they failed to find any evil deed in the wake of his lying, and it added a peculiar piquancy to his tales making life appear like some absurd, and at times terrible legend.

From Judas’ tales it seemed as though he knew all men, and each man whom he knew had at one time or another in his life committed an evil deed, perhaps a crime. Good people in his opinion were those who knew well how to hide their actions and thoughts; but if one were to embrace them, to set them at ease with caresses and, to closely question them, he felt sure evil and falsehood would ooze from them like poison from a suppurating wound. He readily agreed that he too was wont to lie now and then, but affirmed with an oath that others lied even more, and that if there was one person in the world foully imposed upon and ill-used that person was Judas. Many people had deceived him, and more than once and in diverse ways. Thus a certain steward who had charge of a nobleman’s treasure had confessed to Judas that for ten years he had coveted the possession of the treasure entrusted to him, but feared his master and his conscience. And Judas believed him, but lo! suddenly he stole the treasure and deceived Judas. And again Judas believed him, but he as unexpectedly returned the stolen goods to his master⁠—and again deceived Judas. And everybody was deceiving him⁠—even the animals. If he petted a dog, it would snap at his fingers; if he beat it with a rod it licked his hand and looked into his eyes with a filial expression. He killed such a dog once, buried the animal deep in the ground and lay a heavy stone on the burial spot, but who knows? perhaps because he had killed it, it became endowed with a more abundant life and was no longer resting in its grave but merrily running about with other dogs.

Everyone laughed at Judas’ tales, and he himself smiled pleasantly, winking his live and mocking eye, and smilingly confessed again that he had lied a little: that he had never killed such a dog, but promised to find it and surely kill it, for he hated to be deceived. And they laughed still more at such words.

But sometimes in his tales he exceeded the limits of probability and verisimilitude and ascribed to people tendencies such as are foreign even to beasts and accused them of simply incredible crimes. And as he mentioned in such connection names of the most respected people, some were indignant at the slander, while others jestingly inquired:

“But thy father and mother, Judas, were they not good people?”

Judas winked his eye, smiled and shrugged his shoulders. And as he shook his head his congealed wide open eye shook in its orbit and gazed dumbly:

“And who was my father? Perhaps the man who chastised me when I was

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