The Pilgrim’s Progress John Bunyan (best free e reader .TXT) 📖

sensual gratifications; and others, still preserving a religious name and character, are as dead in their souls, as devoted to the world as these, though contending for legal principles, and high in their religious pretensions! —⁠J. B. ↩

It behooves all who love their souls to shun that hurry of business, and multiplicity of affairs and projects, into which many are betrayed by degrees, in order to supply increasing expenses, that might be avoided by strict frugality; for they load the soul with thick clay, are a heavy weight to the most upright, render a man’s way doubtful and joyless, and drown many in perdition. —⁠Scott ↩

Old pilgrims, ye who have set out well, and gone on well for a long season, consider ye are yet in the world, which is enchanted ground. Know your danger of seeking rest here, or of sleeping in any of its enchanting arbours. Though the flesh may be weary, the spirit faint, and the arbours inviting, yet beware. Press on. Look to the Strong for strength; and to the Beloved for rest in His way. —⁠Mason ↩

Mark how the ready hands of death prepare;
His bow is bent, and he hath notch’d his dart;
He aims, he levels at thy slumb’ring heart.
The wound is posting; O be wise, beware!
What, has the voice of danger lost the art
To raise the spirit of neglected care?
Well, sleep thy fill, and take thy soft reposes;
But know, withal, sweet tastes have sour closes;
And he repents in thorns that sleeps in beds of roses.

—⁠(Quarles’ Emblems, 1⁠—7).

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This inculcates the duty of constant attention to the precepts and counsels of Scripture, as well as reliance on its promises; and a habitual application to the Lord by prayer, to teach us the true meaning of His Word, that we may learn the way of peace and safety in the most difficult and doubtful cases. —⁠Scott ↩

The Word of God is compared to a map and a lantern; to these we shall do well to take heed, as to light shining in a dark place. Let this be the pilgrim’s guide, when the light of spiritual joy or sensible comfort is withdrawn. —⁠Burder ↩

To follow Christ.
He is to them instead of eyes,
He must before them go in any wise;
And He must lead them by the water side,
This is the work of Him our faithful guide.
Since snares, and traps, and gins are for us set,
Since here’s a hole, and there is spread a net,
O let nobody at my muse deride,
No man can travel here without a guide.

—⁠Bunyan’s House of God, vol. 2, p. 582.

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Ignorance and pride may long maintain a form of godliness, though it be a weariness to them; but after a time they will be gradually drawn back into the world, retaining nothing of their religion except certain distorted doctrinal notions. —⁠Scott ↩

It is the duty, and will be the practice of pilgrims, to strive to be instrumental to the good of others. But, at the same time, it behooves them to take heed to themselves, and watch, lest they catch harm from them and their conduct. —⁠Mason ↩

Proverbs 23:34, 35. ↩

What a sound sleep of infatuation hath this enchanting world cast many a professor into! They are proof against all warnings, and dead as to any means of arousing them. When this sleep of death seizes the soul, it destroys faith, infatuates reason, and causes men to talk incoherently. They have lost the language of pilgrims. Their state is awful; beware of it; pray against it. For “if any man love the world, the love of the Father is not in him” (1 John 2:15). —⁠Mason ↩

This view of the Enchanted Ground seems to vary from that which has been considered in the First Part. The circumstances of believers who are deeply engaged in business, and constrained to spend much of their time among worldly people, may here be particularly intended. This may sometimes be unavoidable; but it is enchanted ground. Many professors, fascinated by the advantages and connections thus presented to them, fall asleep, and wake no more; and others are entangled by those thorns and briars which “choke the Word, and render it unfruitful.” The more soothing the scene the greater the danger, and the more urgent need is there for watchfulness and circumspection. —⁠Scott ↩

This is a solemn period in the Christian’s pilgrimage. In the Heavenly Footman, Bunyan has given some admirable general directions⁠—“Because I would have you think of them, take all in short in this little bit of paper⁠—1. Get into the way. 2. Then study on it. 3. Then strip and lay aside everything that would hinder. 4. Beware of bypaths. 5. Do not gaze and stare much about thee; but be sure to ponder the path of thy feet. 6. Do not stop for any that call after thee, whether it be the world, the flesh, or the devil; for all these will hinder thy journey if possible. 7. Be not daunted with any discouragements thou meetest with as thou goest. 8. Take heed of stumbling at the Cross. And, 9. Cry hard to God for an enlightened heart and a willing mind, and God give thee a prosperous journey. Yet, before I do quite take my leave of thee, a few motives. It may be they will be as good as a pair of spurs, to prick on thy lumpish heart in this rich voyage. If thou winnest, then Heaven, God, Christ, glory eternal is thine. If thou lose, thou procurest eternal death.” —⁠Editor ↩

The Word of God is the only light to direct our steps. He who neglects this is a fool. He who sets up and