Middlemarch George Eliot (essential reading txt) 📖

been settled on her, if there had not been duties attached to ownership, which she ought not to flinch from. About this property many troublous questions insisted on rising: had she not been right in thinking that the half of it ought to go to Will Ladislaw?⁠—but was it not impossible now for her to do that act of justice? Mr. Casaubon had taken a cruelly effective means of hindering her: even with indignation against him in her heart, any act that seemed a triumphant eluding of his purpose revolted her.

After collecting papers of business which she wished to examine, she locked up again the desks and drawers⁠—all empty of personal words for her⁠—empty of any sign that in her husband’s lonely brooding his heart had gone out to her in excuse or explanation; and she went back to Freshitt with the sense that around his last hard demand and his last injurious assertion of his power, the silence was unbroken.

Dorothea tried now to turn her thoughts towards immediate duties, and one of these was of a kind which others were determined to remind her of. Lydgate’s ear had caught eagerly her mention of the living, and as soon as he could, he reopened the subject, seeing here a possibility of making amends for the casting-vote he had once given with an ill-satisfied conscience. “Instead of telling you anything about Mr. Tyke,” he said, “I should like to speak of another man⁠—Mr. Farebrother, the Vicar of St. Botolph’s. His living is a poor one, and gives him a stinted provision for himself and his family. His mother, aunt, and sister all live with him, and depend upon him. I believe he has never married because of them. I never heard such good preaching as his⁠—such plain, easy eloquence. He would have done to preach at St. Paul’s Cross after old Latimer. His talk is just as good about all subjects: original, simple, clear. I think him a remarkable fellow: he ought to have done more than he has done.”

“Why has he not done more?” said Dorothea, interested now in all who had slipped below their own intention.

“That’s a hard question,” said Lydgate. “I find myself that it’s uncommonly difficult to make the right thing work: there are so many strings pulling at once. Farebrother often hints that he has got into the wrong profession; he wants a wider range than that of a poor clergyman, and I suppose he has no interest to help him on. He is very fond of Natural History and various scientific matters, and he is hampered in reconciling these tastes with his position. He has no money to spare⁠—hardly enough to use; and that has led him into card-playing⁠—Middlemarch is a great place for whist. He does play for money, and he wins a good deal. Of course that takes him into company a little beneath him, and makes him slack about some things; and yet, with all that, looking at him as a whole, I think he is one of the most blameless men I ever knew. He has neither venom nor doubleness in him, and those often go with a more correct outside.”

“I wonder whether he suffers in his conscience because of that habit,” said Dorothea; “I wonder whether he wishes he could leave it off.”

“I have no doubt he would leave it off, if he were transplanted into plenty: he would be glad of the time for other things.”

“My uncle says that Mr. Tyke is spoken of as an apostolic man,” said Dorothea, meditatively. She was wishing it were possible to restore the times of primitive zeal, and yet thinking of Mr. Farebrother with a strong desire to rescue him from his chance-gotten money.

“I don’t pretend to say that Farebrother is apostolic,” said Lydgate. “His position is not quite like that of the Apostles: he is only a parson among parishioners whose lives he has to try and make better. Practically I find that what is called being apostolic now, is an impatience of everything in which the parson doesn’t cut the principal figure. I see something of that in Mr. Tyke at the Hospital: a good deal of his doctrine is a sort of pinching hard to make people uncomfortably aware of him. Besides, an apostolic man at Lowick!⁠—he ought to think, as St. Francis did, that it is needful to preach to the birds.”

“True,” said Dorothea. “It is hard to imagine what sort of notions our farmers and laborers get from their teaching. I have been looking into a volume of sermons by Mr. Tyke: such sermons would be of no use at Lowick⁠—I mean, about imputed righteousness and the prophecies in the Apocalypse. I have always been thinking of the different ways in which Christianity is taught, and whenever I find one way that makes it a wider blessing than any other, I cling to that as the truest⁠—I mean that which takes in the most good of all kinds, and brings in the most people as sharers in it. It is surely better to pardon too much, than to condemn too much. But I should like to see Mr. Farebrother and hear him preach.”

“Do,” said Lydgate; “I trust to the effect of that. He is very much beloved, but he has his enemies too: there are always people who can’t forgive an able man for differing from them. And that money-winning business is really a blot. You don’t, of course, see many Middlemarch people: but Mr. Ladislaw, who is constantly seeing Mr. Brooke, is a great friend of Mr. Farebrother’s old ladies, and would be glad to sing the Vicar’s praises. One of the old ladies⁠—Miss Noble, the aunt⁠—is a wonderfully quaint picture of self-forgetful goodness, and Ladislaw gallants her about sometimes. I met them one day in a back street: you know Ladislaw’s look⁠—a sort of Daphnis in coat and waistcoat; and this little old maid reaching up to his arm⁠—they looked like a couple dropped out of a romantic comedy. But the best evidence about Farebrother is to see him