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failed to harm him in the least. And observing this Jesus commanded him to drop the useless weapon. With a faint rattle the sword fell to the ground, a piece of metal so manifestly bereft of its power to pierce and to injure that none troubled to pick it up. Thus it lay in the mud and many days later some children found it in the same spot and made it their plaything.

The soldiers were dispersing the disciples and the latter again huddled together stupidly getting into the soldiers’ way, and this continued until the soldiers were seized with a contemptuous wrath. There one of them with a frown walked up to the shouting John, while another roughly brushed aside the arm of Thomas who had placed it upon his shoulder in an endeavor to argue with him, and in his turn shook threateningly a powerful balled fist before a pair of very straight-looking and transparent eyes. And John ran, as also did Thomas and James; and all the disciples, as many as were there, forsaking Jesus, ran helter-skelter to save themselves. Losing their mantles, running into the trees, stumbling against stones and falling they fled into the mountains, driven by terror and in the stillness of the moonlit night the ground resounded under their fugitive feet. Some unknown, who had evidently just risen from sleep, for he was covered with only a blanket, excitedly scurried to and fro in the crowd of warriors and servitors. But as they tried to seize him he cried out in fear and started to run, like the others, leaving his raiment in the hands of the soldiers. Thus perfectly nude, he ran with desperate leaps and his naked body gleamed oddly in the moonlight.

When Jesus was led away Peter emerged from his hiding place behind the trees and from a distance followed his Teacher. And seeing ahead of him another man who walked in silence, he thought it was John and softly called to him:

“John, is it thou?”

“Ah, thou Peter?” replied the other stopping, and Peter recognized the Betrayer’s voice. “Why then Peter didst thou not flee with the others?”

Peter stopped and loathingly replied:

“Get thee behind me, Satan.”

Judas laughed and paying no more attention to Peter walked on towards the place where gleamed the smoking torches and the rattle of arms mingled with the tramp of feet. Peter followed him cautiously and thus almost together they entered the court of the high priest’s house and joined a crowd of servants warming themselves at the fire. Judas was sullenly warming his bony hands over the logs when he heard somewhere in the rear the loud voice of Peter:

“No, I don’t know Him.”

But someone evidently insisted that he was a disciple of Jesus, for even more loudly Peter repeated:

“But no and no, I don’t know whereof ye are speaking.”

Without looking around and smiling involuntarily Judas nodded his head affirmingly and murmured:

“Just so, Peter. Yield to none thy place at the side of Jesus.”

And he did not see how the terror-stricken Peter departed from the court in order not to be caught again. And from that evening until the very death of Jesus Judas never saw near Him any of His disciples: and in that multitude there were only these two, inseparable unto death, strangely bound together by fellow-suffering⁠—He who was betrayed unto mockery and torture and he who had betrayed Him. From one chalice of suffering they drank like brothers, the Betrayed and the Traitor, and the fiery liquid seared alike the pure and the impure lips.

Gazing fixedly at the fire which beguiled the eye into a sensation of heat, holding over it his lanky and shivering hands, all tangled into a maze of arms and legs, trembling shadows and fitful light, the Iscariot groaned pitifully and hoarsely:

“How cold! My God, how cold!”

Thus in the night time, when the fisher folk have set out in their boats leaving ashore a smouldering campfire some strange denizen of the deep may come forth from the bowels of the sea and creeping to the fire gaze on it fixedly and wildly, stretching its limbs towards the flames and groan pitifully and hoarsely:

“How cold! Oh, my God, how cold!”

Suddenly behind his back the Iscariot heard a tumult of loud voices, cries, the sound of rude laughter, full of the familiar, sleepily-greedy malice, and the thud of sharp, quick, blows raining on a living body. He turned around, pierced through and through with agonized pain, aching in every limb and in every bone⁠—they were beating Jesus.

It has come then.

He saw the soldiers lead Jesus into the guardhouse. The night was passing, the fires were going out, ashes began to cover them, and from the guardhouse there came still the noise of hoarse shouts, laughter and oaths. They were beating Jesus. As one who has lost his way the Iscariot scurried about the empty court, stopping himself suddenly on a run, raising his head and starting off again, stumbling in surprise against the campfires and the walls. Then he glued his face to the walls of the guardhouse, to the cracks in the door, to the windows and greedily watched what was going in within. He saw a stuffy, crowded, dirty little room, like all the guardhouses in the world, with a floor that had been diligently spat on and with walls that were greasy and stained as if hundreds of filthy people had walked or slept upon them. And he saw the Man who was being beaten. They smote Him on the face and on the head, they flung Him from one to another across the room like a sack. And because He did not cry out or resist after minutes of strained observation it actually appeared as though it were not a living being but some limp manikin without bones or blood that was thrown about. And the figure bent over oddly, just like a manikin, and when in falling it struck the floor with its head the impression

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