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than before; and the shouting came nearer, shrill up in the air, hoarse along the earth, and cruel. At last the procession was up.

“See!” said Ben-Hur, bitterly; “that which cometh now is Jerusalem.”

The advance was in possession of an army of boys, hooting and screaming, “The King of the Jews! Room, room for the King of the Jews!”

Simonides watched them as they whirled and danced along, like a cloud of summer insects, and said, gravely, “When these come to their inheritance, son of Hur, alas for the city of Solomon!”

A band of legionaries fully armed followed next, marching in sturdy indifference, the glory of burnished brass about them the while.

Then came the Nazarene!

He was nearly dead. Every few steps he staggered as if he would fall. A stained gown badly torn hung from his shoulders over a seamless undertunic. His bare feet left red splotches upon the stones. An inscription on a board was tied to his neck. A crown of thorns had been crushed hard down upon his head, making cruel wounds from which streams of blood, now dry and blackened, had run over his face and neck. The long hair, tangled in the thorns, was clotted thick. The skin, where it could be seen, was ghastly white. His hands were tied before him. Back somewhere in the city he had fallen exhausted under the transverse beam of his cross, which, as a condemned person, custom required him to bear to the place of execution; now a countryman carried the burden in his stead. Four soldiers went with him as a guard against the mob, who sometimes, nevertheless, broke through, and struck him with sticks, and spit upon him. Yet no sound escaped him, neither remonstrance nor groan; nor did he look up until he was nearly in front of the house sheltering Ben-Hur and his friends, all of whom were moved with quick compassion. Esther clung to her father; and he, strong of will as he was, trembled. Balthasar fell down speechless. Even Ben-Hur cried out, “O my God! my God!” Then, as if he divined their feelings or heard the exclamation, the Nazarene turned his wan face towards the party, and looked at them each one, so they carried the look in memory through life. They could see he was thinking of them, not himself, and the dying eyes gave them the blessing he was not permitted to speak.

“Where are thy legions, son of Hur?” asked Simonides, aroused.

“Hannas can tell thee better than I.”

“What, faithless?”

“All but these two.”

“Then all is lost, and this good man must die!”

The face of the merchant knit convulsively as he spoke, and his head sank upon his breast. He had borne his part in Ben-Hur’s labors well, and he had been inspired by the same hopes, now blown out never to be rekindled.

Two other men succeeded the Nazarene bearing crossbeams.

“Who are these?” Ben-Hur asked of the Galileans.

“Thieves appointed to die with the Nazarene,” they replied.

Next in the procession stalked a mitred figure clad all in the golden vestments of the high-priest. Policemen from the Temple curtained him round about; and after him, in order, strode the sanhedrim, and a long array of priests, the latter in their plain white garments, overwrapped by abnets of many folds and gorgeous colors.

“The son-in-law of Hannas,” said Ben-Hur, in a low voice.

“Caiaphas! I have seen him,” Simonides replied, adding, after a pause during which he thoughtfully watched the haughty pontiff, “And now am I convinced. With such assurance as proceeds from clear enlightenment of the spirit⁠—with absolute assurance⁠—now know I that he who first goes yonder with the inscription about his neck is what the inscription proclaims him⁠—King of the Jews. A common man, an impostor, a felon, was never thus waited upon. For look! Here are the nations⁠—Jerusalem, Israel. Here is the ephod, here the blue robe with its fringe, and purple pomegranates, and golden bells, not seen in the street since the day Jaddua went out to meet the Macedonian⁠—proofs all that this Nazarene is King. Would I could rise and go after him!”

Ben-Hur listened surprised; and directly, as if himself awakening to his unusual display of feeling, Simonides said, impatiently,

“Speak to Balthasar, I pray you, and let us begone. The vomit of Jerusalem is coming.”

Then Esther spoke.

“I see some women there, and they are weeping. Who are they?”

Following the pointing of her hand, the party beheld four women in tears; one of them leaned upon the arm of a man of aspect not unlike the Nazarene’s. Presently Ben-Hur answered,

“The man is the disciple whom the Nazarene loves the best of all; she who leans upon his arm is Mary, the Master’s mother; the others are friendly women of Galilee.”

Esther pursued the mourners with glistening eyes until the multitude received them out of sight.

It may be the reader will fancy the foregoing snatches of conversation were had in quiet; but it was not so. The talking was, for the most part, like that indulged by people at the seaside under the sound of the surf; for to nothing else can the clamor of this division of the mob be so well likened.

The demonstration was the forerunner of those in which, scarce thirty years later, under rule of the factions, the Holy City was torn to pieces; it was quite as great in numbers, as fanatical and bloodthirsty; boiled and raved, and had in it exactly the same elements⁠—servants, camel-drivers, marketmen, gatekeepers, gardeners, dealers in fruits and wines, proselytes, and foreigners not proselytes, watchmen and menials from the Temple, thieves, robbers, and the myriad not assignable to any class, but who, on such occasions as this, appeared no one could say whence, hungry and smelling of caves and old tombs⁠—bareheaded wretches with naked arms and legs, hair and beard in uncombed mats, and each with one garment the color of clay; beasts with abysmal mouths, in outcry effective as lions calling each other across desert spaces. Some of them had swords; a greater number flourished

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