Short Fiction O. Henry (comprehension books TXT) 📖

Robbins, a good rough-and-tumble reporter, but lacking the delicate touch, began to speak.

They represented the press. The lady had, no doubt, heard of the Morin affair. It was necessary, in justice to that gentleman’s memory, to probe the mystery of the lost money. It was known that he had come often to this chapel. Any information, now, concerning Mr. Morin’s habits, tastes, the friends he had, and so on, would be of value in doing him posthumous justice.

Sister Félicité had heard. Whatever she knew would be willingly told, but it was very little. Monsieur Morin had been a good friend to the order, sometimes contributing as much as a hundred dollars. The sisterhood was an independent one, depending entirely upon private contributions for the means to carry on its charitable work. Mr. Morin had presented the chapel with silver candlesticks and an altar cloth. He came every day to worship in the chapel, sometimes remaining for an hour. He was a devout Catholic, consecrated to holiness. Yes, and also in the alcove was a statue of the Virgin that he had himself modeled, cast, and presented to the order. Oh, it was cruel to cast a doubt upon so good a man!

Robbins was also profoundly grieved at the imputation. But, until it was found what Mr. Morin had done with Madame Tibault’s money, he feared the tongue of slander would not be stilled. Sometimes⁠—in fact, very often⁠—in affairs of the kind there was⁠—er⁠—as the saying goes⁠—er⁠—a lady in the case. In absolute confidence, now⁠—if⁠—perhaps⁠—

Sister Félicité’s large eyes regarded him solemnly.

“There was one woman,” she said, slowly, “to whom he bowed⁠—to whom he gave his heart.”

Robbins fumbled rapturously for his pencil.

“Behold the woman!” said Sister Félicité, suddenly, in deep tones.

She reached a long arm and swept aside the curtain of the alcove. In there was a shrine, lit to a glow of soft colour by the light pouring through a stained-glass window. Within a deep niche in the bare stone wall stood an image of the Virgin Mary, the colour of pure gold.

Dumars, a conventional Catholic, succumbed to the dramatic in the act. He bowed his head for an instant and made the sign of the cross. The somewhat abashed Robbins, murmuring an indistinct apology, backed awkwardly away. Sister Félicité drew back the curtain, and the reporters departed.

On the narrow stone sidewalk of Bonhomme Street, Robbins turned to Dumars, with unworthy sarcasm.

“Well, what next? Churchy law fem?”

“Absinthe,” said Dumars.

With the history of the missing money thus partially related, some conjecture may be formed of the sudden idea that Madame Tibault’s words seemed to have suggested to Robbins’s brain.

Was it so wild a surmise⁠—that the religious fanatic had offered up his wealth⁠—or, rather, Madame Tibault’s⁠—in the shape of a material symbol of his consuming devotion? Stranger things have been done in the name of worship. Was it not possible that the lost thousands were molded into that lustrous image? That the goldsmith had formed it of the pure and precious metal, and set it there, through some hope of a perhaps disordered brain to propitiate the saints and pave the way to his own selfish glory?

That afternoon, at five minutes to three, Robbins entered the chapel door of the Little Sisters of Samaria. He saw, in the dim light, a crowd of perhaps a hundred people gathered to attend the sale. Most of them were members of various religious orders, priests and churchmen, come to purchase the paraphernalia of the chapel, lest they fall into desecrating hands. Others were business men and agents come to bid upon the realty. A clerical-looking brother had volunteered to wield the hammer, bringing to the office of auctioneer the anomaly of choice diction and dignity of manner.

A few of the minor articles were sold, and then two assistants brought forward the image of the Virgin.

Robbins started the bidding at ten dollars. A stout man, in an ecclesiastical garb, went to fifteen. A voice from another part of the crowd raised to twenty. The three bid alternately, raising by bids of five, until the offer was fifty dollars. Then the stout man dropped out, and Robbins, as a sort of coup de main, went to a hundred.

“One hundred and fifty,” said the other voice.

“Two hundred,” bid Robbins, boldly.

“Two-fifty,” called his competitor, promptly.

The reporter hesitated for the space of a lightning flash, estimating how much he could borrow from the boys in the office, and screw from the business manager from his next month’s salary.

“Three hundred,” he offered.

“Three-fifty,” spoke up the other, in a louder voice⁠—a voice that sent Robbins diving suddenly through the crowd in its direction, to catch Dumars, its owner, ferociously by the collar.

“You unconverted idiot!” hissed Robbins, close to his ear⁠—“pool!”

“Agreed!” said Dumars, coolly. “I couldn’t raise three hundred and fifty dollars with a search-warrant, but I can stand half. What you come bidding against me for?”

“I thought I was the only fool in the crowd,” explained Robbins.

No one else bidding, the statue was knocked down to the syndicate at their last offer. Dumars remained with the prize, while Robbins hurried forth to wring from the resources and credit of both the price. He soon returned with the money, and the two musketeers loaded their precious package into a carriage and drove with it to Dumars’s room, in old Chartres Street, nearby. They lugged it, covered with a cloth, up the stairs, and deposited it on a table. A hundred pounds it weighed, if an ounce, and at that estimate, according to their calculation, if their daring theory were correct, it stood there, worth twenty thousand golden dollars.

Robbins removed the covering, and opened his pocketknife.

“Sacré!” muttered Dumars, shuddering. “It is the Mother of Christ. What would you do?”

“Shut up, Judas!” said Robbins, coldly. “It’s too late for you to be saved now.”

With a firm hand, he chipped a slice from the shoulder of the image. The cut showed a dull, grayish metal, with a thin coating of