Essays Henry David Thoreau (little bear else holmelund minarik .txt) 📖

next one looking out the window at us, and before we reached it an old woman came out and fastened the door of her bulkhead, and went in again. Nevertheless, we did not hesitate to knock at her door, when a grizzly-looking man appeared, whom we took to be sixty or seventy years old. He asked us, at first, suspiciously, where we were from, and what our business was; to which we returned plain answers.

“How far is Concord from Boston?” he inquired.

“Twenty miles by railroad.”

“Twenty miles by railroad,” he repeated.

“Didn’t you ever hear of Concord of Revolutionary fame?”

“Didn’t I ever hear of Concord? Why, I heard the guns fire at the battle of Bunker Hill.” (They hear the sound of heavy cannon across the Bay.) “I am almost ninety; I am eighty-eight year old. I was fourteen year old at the time of Concord Fight⁠—and where were you then?”

We were obliged to confess that we were not in the fight.

“Well, walk in, we’ll leave it to the women,” said he.

So we walked in, surprised, and sat down, an old woman taking our hats and bundles, and the old man continued, drawing up to the large, old-fashioned fireplace⁠—

“I am a poor good-for-nothing crittur, as Isaiah says; I am all broken down this year. I am under petticoat government here.”

The family consisted of the old man, his wife, and his daughter, who appeared nearly as old as her mother⁠—a fool, her son (a brutish-looking, middle-aged man, with a prominent lower face, who was standing by the hearth when we entered, but immediately went out), and a little boy of ten.

While my companion talked with the women, I talked with the old man. They said that he was old and foolish, but he was evidently too knowing for them.

“These women,” said he to me, “are both of them poor good-for-nothing critturs. This one is my wife. I married her sixty-four years ago. She is eighty-four years old, and as deaf as an adder, and the other is not much better.”

He thought well of the Bible⁠—or at least he spoke well, and did not think ill, of it, for that would not have been prudent for a man of his age. He said that he had read it attentively for many years, and he had much of it at his tongue’s end. He seemed deeply impressed with a sense of his own nothingness, and would repeatedly exclaim⁠—

“I am a nothing. What I gather from my Bible is just this: that man is a poor good-for-nothing crittur, and everything is just as God sees fit and disposes.”

“May I ask your name?” I said.

“Yes,” he answered, “I am not ashamed to tell my name. My name is ⸻. My great-grandfather came over from England and settled here.”

He was an old Wellfleet oysterman, who had acquired a competency in that business, and had sons still engaged in it.

Nearly all the oyster shops and stands in Massachusetts, I am told, are supplied and kept by natives of Wellfleet, and a part of this town is still called Billingsgate from the oysters having been formerly planted there; but the native oysters are said to have died in 1770. Various causes are assigned for this, such as a ground frost, the carcasses of blackfish kept to rot in the harbor, and the like; but the most common account of the matter is⁠—and I find that a similar superstition with regard to the disappearance of fishes exists almost everywhere⁠—that when Wellfleet began to quarrel with the neighboring towns about the right to gather them, yellow specks appeared in them, and Providence caused them to disappear. A few years ago sixty thousand bushels were annually brought from the South and planted in the harbor of Wellfleet till they attained “the proper relish of Billingsgate”; but now they are imported commonly full-grown, and laid down near their markets, at Boston and elsewhere, where the water, being a mixture of salt and fresh, suits them better. The business was said to be still good and improving.

The old man said that the oysters were liable to freeze in the winter, if planted too high; but if it were not “so cold as to strain their eyes” they were not injured. The inhabitants of New Brunswick have noticed that “ice will not form over an oyster-bed, unless the cold is very intense indeed; and when the bays are frozen over, the oyster-beds are easily discovered by the water above them remaining unfrozen, or as the French residents say, degèle.” Our host said that they kept them in cellars all winter.

“Without anything to eat or drink?” I asked.

“Without anything to eat or drink,” he answered.

“Can the oysters move?”

“Just as much as my shoe.”

But when I caught him saying that they “bedded themselves down in the sand, flat side up, round side down,” I told him that my shoe could not do that, without the aid of my foot in it; at which he said that they merely settled down as they grew; if put down in a square they would be found so; but the clam could move quite fast. I have since been told by oystermen of Long Island, where the oyster is still indigenous and abundant, that they are found in large masses attached to the parent in their midst, and are so taken up with their tongs; in which case, they say, the age of the young proves that there could have been no motion for five or six years at least. And Buckland in his Curiosities of Natural History (page 50) says: “An oyster who has once taken up his position and fixed himself when quite young can never make a change. Oysters, nevertheless, that have not fixed themselves, but remain loose at the bottom of the sea, have the power of locomotion; they open their shells to their fullest extent, and then suddenly contracting them, the expulsion of the water forwards gives a motion backwards. A fisherman at Guernsey