Satan’s Diary Leonid Andreyev (ebook reader play store TXT) 📖

the pleasure I anticipated in making your acquaintance?”

I thought and with my gaze unchanged, replied:

“For money, Your Eminence?”

The Cardinal shook, as though flapping his wings, laughed, and slapped his knee⁠—and again lost himself in loving contemplation of my nose. This dumb reverence, to which I replied with redoubled zest, began to wield a peculiar influence upon me. I purposely tell you all this in detail in order that you may understand my wish at that moment: to begin cavorting about, to sing like a cock, to tell my best Arkansas anecdote, or simply to invite His Eminence to remove his regalia and play a game of poker!

“Your Eminence.⁠ ⁠…”

“I love Americans, Mr. Wondergood.”

“Your Eminence! In Arkansas they tell a story.⁠ ⁠…”

“Ah, I see, you want to get down to business? I understand your impatience. Money matters should never be postponed. Is that not so?”

“It depends entirely upon one’s concern in these matters, Your Eminence.”

The square face of the Cardinal grew serious, and in his eyes there gleamed for a moment a ray of loving reproach:

“I hope you are not vexed at my long dissertation, Mr. Wondergood. I love so much the history of our great city that I could not forego the pleasure⁠ ⁠… the things you see before you are not Rome. There is no Rome, Mr. Wondergood. Once upon a time it was the Eternal City, but today it is simply a large city and the greater it grows the further it is from eternity. Where is that great Spirit which once illumined it?”

I shall not narrate to you all the prattle of this purple parrot, his gently-cannibal look, his grimaces and his laughter. All that the old shaven monkey told me when it finally grew weary was:

“Your misfortune is that you love your fellow beings too much.⁠ ⁠…”

“Love your neighbor.⁠ ⁠…”

“Well, let neighbors love each other. Go on teaching that but why do you want to do it? When one loves too well one is blind to the shortcomings of the beloved and still worse: one elevates these faults to virtues. How can you reform people and make them happy without realizing their shortcomings or by ignoring their vices? When one loves, one pities and pity is the death of power. You see, I am quite frank with you, Mr. Wondergood, and I repeat: love is weakness. Love will get the money out of your pocket and will squander it⁠ ⁠… on rouge! Leave love to the lower classes. Let them love each other. Demand it of them, but you, you have risen to greater heights, gifted with such power!⁠ ⁠…”

“But what can I do, Your Eminence? I am at a loss to understand it all. From my childhood on, especially in church, I have had it drummed into me that one must love his neighbor, and I believed it. And so.⁠ ⁠…”

The Cardinal grew pensive. Like laughter, pensiveness was becoming to him and rendered his square face immovable, filling it with dignity and lonely grief. Leaning forward with his lips compressed and supporting his chin upon his hand, he fixed his sharp, sleepy eyes upon me. There was much sorrow in them. He seemed to be waiting for the conclusion of my remark, and not having patience to do so, sighed and blinked.

“Childhood, yes”⁠ ⁠… he mumbled, still blinking sorrowfully. “Children, yes. But you are no longer a child. Forget this lesson. You must acquire the heavenly gift of forgetfulness, you know.”

He gnashed his white teeth and significantly scratched his nose with his thin finger, continuing seriously:

“But it’s all the same, Mr. Wondergood. You, yourself cannot accomplish much.⁠ ⁠… Yes, yes! One must know people to make them happy. Isn’t that your noble aim? But the Church alone knows people. She has been a mother and teacher for thousands of years. Her experience is the only one worth while, and, I may say, the only reliable one. As far as I know your career, Mr. Wondergood, you are an experienced cattle man. And you know, of course, what experience means even in the matter of handling such simple creatures as.⁠ ⁠…”

“As swine.⁠ ⁠…”

He was startled⁠—and suddenly began to bark, to cough, to whine: he was laughing again.

“Swine? that’s fine, that’s splendid, Mr. Wondergood, but do not forget that one finds the devil, too, in swine!”

Ceasing his laughter he proceeded:

“In teaching others, we learn ourselves. I do not contend that all the methods of education and training employed by the Church were equally successful. No, we often made mistakes, but every one of our mistakes served to improve our methods⁠ ⁠… we are approaching perfection, Mr. Wondergood, we are approaching perfection!”

I hinted at the rapid growth of rationalism which, it seemed to me, threatened to destroy the “perfection” of the Church, but Cardinal X. again flapped his wings and almost screeched with laughter.

“Rationalism! You are a most talented humorist, Mr. Wondergood! Tell me, was not the celebrated Mark Twain a countryman of yours? Yes, yes! Rationalism! Just think a moment. From what root is this word derived and what does it mean⁠—ratio? An nescis, mi filis quantilla sapientia rigitur orbis? Ah, my dear Wondergood! To speak of ratio on this earth is more out of place than it would be to speak of a rope in the home of a man who has just been hanged!”

I watched the old monkey enjoying himself and I enjoyed myself too. I studied this mixture of a monkey, parrot, penguin, fox, wolf⁠—and whatnot? And it was really funny: I love merry suicides. For a long time we continued our fun at the expense of ratio until His Eminence calmed himself and assumed the tone of a teacher:

“As antisemitism is the Socialism of fools.⁠ ⁠…”

“And are you familiar⁠ ⁠… ?”

“I told you we are approaching perfection!⁠ ⁠… So is rationalism the wisdom of fools. The wise man goes further. The ratio constitutes the holiday dress of a fool. It is the coat he dons in the presence of others, but he really lives, sleeps, works, loves and dies without any ratio at all. Do you fear death, Mr. Wondergood?”

I did not feel like replying and remained