The American Crisis Thomas Paine (books for 5 year olds to read themselves TXT) 📖

it cuts with the irresistible power of a diamond. If a Quaker, in defence of his just rights, his property, and the chastity of his house, takes up a musket, he is expelled the meeting; but the present king of England, who seduced and took into keeping a sister of their society, is reverenced and supported by repeated Testimonies, while, the friendly noodle from whom she was taken (and who is now in this city) continues a drudge in the service of his rival, as if proud of being cuckolded by a creature called a king.17

Our support and success depend on such a variety of men and circumstances, that everyone who does but wish well, is of some use: there are men who have a strange aversion to arms, yet have hearts to risk every shilling in the cause, or in support of those who have better talents for defending it. Nature, in the arrangement of mankind, has fitted some for every service in life: were all soldiers, all would starve and go naked, and were none soldiers, all would be slaves. As disaffection to independence is the badge of a Tory, so affection to it is the mark of a Whig; and the different services of the Whigs, down from those who nobly contribute everything, to those who have nothing to render but their wishes, tend all to the same center, though with different degrees of merit and ability. The larger we make the circle, the more we shall harmonize, and the stronger we shall be. All we want to shut out is disaffection, and, that excluded, we must accept from each other such duties as we are best fitted to bestow. A narrow system of politics, like a narrow system of religion, is calculated only to sour the temper, and be at variance with mankind.

All we want to know in America is simply this, who is for independence, and who is not? Those who are for it, will support it, and the remainder will undoubtedly see the reasonableness of paying the charges; while those who oppose or seek to betray it, must expect the more rigid fate of the jail and the gibbet. There is a bastard kind of generosity, which being extended to all men, is as fatal to society, on one hand, as the want of true generosity is on the other. A lax manner of administering justice, falsely termed moderation, has a tendency both to dispirit public virtue, and promote the growth of public evils. Had the late committee of safety taken cognizance of the last Testimony of the Quakers and proceeded against such delinquents as were concerned therein, they had, probably, prevented the treasonable plans which have been concerted since. When one villain is suffered to escape, it encourages another to proceed, either from a hope of escaping likewise, or an apprehension that we dare not punish. It has been a matter of general surprise, that no notice was taken of the incendiary publication of the Quakers, of the 20th of November last; a publication evidently intended to promote sedition and treason, and encourage the enemy, who were then within a day’s march of this city, to proceed on and possess it. I here present the reader with a memorial which was laid before the board of safety a few days after the Testimony appeared. Not a member of that board, that I conversed with, but expressed the highest detestation of the perverted principles and conduct of the Quaker junto, and a wish that the board would take the matter up; notwithstanding which, it was suffered to pass away unnoticed, to the encouragement of new acts of treason, the general danger of the cause, and the disgrace of the state.

To the honorable the Council of Safety of the State of Pennsylvania.

At a meeting of a reputable number of the inhabitants of the city of Philadelphia, impressed with a proper sense of the justice of the cause which this continent is engaged in, and animated with a generous fervor for supporting the same, it was resolved, that the following be laid before the board of safety:

“We profess liberality of sentiment to all men; with this distinction only, that those who do not deserve it would become wise and seek to deserve it. We hold the pure doctrines of universal liberty of conscience, and conceive it our duty to endeavor to secure that sacred right to others, as well as to defend it for ourselves; for we undertake not to judge of the religious rectitude of tenets, but leave the whole matter to Him who made us.

“We persecute no man, neither will we abet in the persecution of any man for religion’s sake; our common relation to others being that of fellow-citizens and fellow-subjects of one single community; and in this line of connection we hold out the right hand of fellowship to all men. But we should conceive ourselves to be unworthy members of the free and independent States of America, were we unconcernedly to see or to suffer any treasonable wound, public or private, directly or indirectly, to be given against the peace and safety of the same. We inquire not into the rank of the offenders, nor into their religious persuasion; we have no business with either, our part being only to find them out and exhibit them to justice.

“A printed paper, dated the 20th of November, and signed ‘John Pemberton,’ whom we suppose to be an inhabitant of this city, has lately been dispersed abroad, a copy of which accompanies this.18 Had the framers and publishers of that paper conceived it their duty to exhort the youth and others of their society, to a patient submission under the present trying visitations, and humbly to wait the event of heaven towards them, they had therein shown a Christian temper, and we had been silent; but the anger and political virulence with which their instructions are given, and