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uncomfortable. It may be said that I must have misquoted from design, from ignorance, or by a slip of the pen; but surely in these days it will be recognised as harsh to assign limits to the all-embracing boundlessness of truth, and it will be more reasonably assumed that each of the three possible causes of misquotation must have had its share in the apparent blunder. The art of writing things that shall sound right and yet be wrong has made so many reputations, and affords comfort to such a large number of readers, that I could not venture to neglect it; the Latin grammar, however, is a subject on which some of the younger members of the community feel strongly, so I have now written agricolas. I have also parted with the word infortuniam (though not without regret), but have not dared to meddle with other similar inaccuracies.

For the inconsistencies in the book, and I am aware that there are not a few, I must ask the indulgence of the reader. The blame, however, lies chiefly with the Erewhonians themselves, for they were really a very difficult people to understand. The most glaring anomalies seemed to afford them no intellectual inconvenience; neither, provided they did not actually see the money dropping out of their pockets, nor suffer immediate physical pain, would they listen to any arguments as to the waste of money and happiness which their folly caused them. But this had an effect of which I have little reason to complain, for I was allowed almost to call them lifelong self-deceivers to their faces, and they said it was quite true, but that it did not matter.

I must not conclude without expressing my most sincere thanks to my critics and to the public for the leniency and consideration with which they have treated my adventures.

June 9, 1872

Preface to the Revised Edition

My publisher wishes me to say a few words about the genesis of the work, a revised and enlarged edition of which he is herewith laying before the public. I therefore place on record as much as I can remember on this head after a lapse of more than thirty years.

The first part of Erewhon written was an article headed “Darwin among the Machines,” and signed Cellarius. It was written in the Upper Rangitata district of the Canterbury Province (as it then was) of New Zealand, and appeared at Christchurch in the Press Newspaper, June 13, 1863. A copy of this article is indexed under my books in the British Museum catalogue. In passing, I may say that the opening chapters of Erewhon were also drawn from the Upper Rangitata district, with such modifications as I found convenient.

A second article on the same subject as the one just referred to appeared in the Press shortly after the first, but I have no copy. It treated Machines from a different point of view, and was the basis of the last part of Chapter XXV of this book. This view ultimately led me to the theory I put forward in Life and Habit, published in November 1877. I have put a bare outline of this theory (which I believe to be quite sound) into the mouth of an Erewhonian philosopher in Chapter XXVII of this book.

In 1865 I rewrote and enlarged “Darwin among the Machines” for the Reasoner, a paper published in London by Mr. G. J. Holyoake. It appeared July 1, 1865, under the heading, “The Mechanical Creation,” and can be seen in the British Museum. I again rewrote and enlarged it, till it assumed the form in which it appeared in the first edition of Erewhon.

The next part of Erewhon that I wrote was the “World of the Unborn,” a preliminary form of which was sent to Mr. Holyoake’s paper, but as I cannot find it among those copies of the Reasoner that are in the British Museum, I conclude that it was not accepted. I have, however, rather a strong fancy that it appeared in some London paper of the same character as the Reasoner, not very long after July 1, 1865, but I have no copy.

I also wrote about this time the substance of what ultimately became the Musical Banks, and the trial of a man for being in a consumption. These four detached papers were, I believe, all that was written of Erewhon before 1870. Between 1865 and 1870 I wrote hardly anything, being hopeful of attaining that success as a painter which it has not been vouchsafed me to attain, but in the autumn of 1870, just as I was beginning to get occasionally hung at Royal Academy exhibitions, my friend, the late Sir F. N. (then Mr.) Broome, suggested to me that I should add somewhat to the articles I had already written, and string them together into a book. I was rather fired by the idea, but as I only worked at the MS. on Sundays it was some months before I had completed it.

I see from my second Preface that I took the book to Messrs. Chapman & Hall May 1, 1871, and on their rejection of it, under the advice of one who has attained the highest rank among living writers, I let it sleep, till I took it to Mr. Trübner early in 1872. As regards its rejection by Messrs. Chapman & Hall, I believe their reader advised them quite wisely. They told me he reported that it was a philosophical work, little likely to be popular with a large circle of readers. I hope that if I had been their reader, and the book had been submitted to myself, I should have advised them to the same effect.

Erewhon appeared with the last day or two of March 1872. I attribute its unlooked-for success mainly to two early favourable reviews⁠—the first in the Pall Mall Gazette of April 12, and

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