Mutual Aid Peter Kropotkin (ebook reader 7 inch TXT) 📖

between Darwinism and Sociology, I could agree with none of the works and pamphlets that had been written upon this important subject. They all endeavoured to prove that Man, owing to his higher intelligence and knowledge, may mitigate the harshness of the struggle for life between men; but they all recognized at the same time that the struggle for the means of existence, of every animal against all its congeners, and of every man against all other men, was “a law of Nature.” This view, however, I could not accept, because I was persuaded that to admit a pitiless inner war for life within each species, and to see in that war a condition of progress, was to admit something which not only had not yet been proved, but also lacked confirmation from direct observation.

On the contrary, a lecture “On the Law of Mutual Aid,” which was delivered at a Russian Congress of Naturalists, in January 1880, by the well-known zoologist, Professor Kessler, the then Dean of the St. Petersburg University, struck me as throwing a new light on the whole subject. Kessler’s idea was, that besides the law of Mutual Struggle there is in Nature the law of Mutual Aid, which, for the success of the struggle for life, and especially for the progressive evolution of the species, is far more important than the law of mutual contest. This suggestion⁠—which was, in reality, nothing but a further development of the ideas expressed by Darwin himself in The Descent of Man⁠—seemed to me so correct and of so great an importance, that since I became acquainted with it (in 1883) I began to collect materials for further developing the idea, which Kessler had only cursorily sketched in his lecture, but had not lived to develop. He died in 1881.

In one point only I could not entirely endorse Kessler’s views. Kessler alluded to “parental feeling” and care for progeny (see below, Chapter I) as to the source of mutual inclinations in animals. However, to determine how far these two feelings have really been at work in the evolution of sociable instincts, and how far other instincts have been at work in the same direction, seems to me a quite distinct and a very wide question, which we hardly can discuss yet. It will be only after we have well established the facts of mutual aid in different classes of animals, and their importance for evolution, that we shall be able to study what belongs in the evolution of sociable feelings, to parental feelings, and what to sociability proper⁠—the latter having evidently its origin at the earliest stages of the evolution of the animal world, perhaps even at the “colony-stages.” I consequently directed my chief attention to establishing first of all, the importance of the Mutual Aid factor of evolution, leaving to ulterior research the task of discovering the origin of the Mutual Aid instinct in Nature.

The importance of the Mutual Aid factor⁠—“if its generality could only be demonstrated”⁠—did not escape the naturalist’s genius so manifest in Goethe. When Eckermann told once to Goethe⁠—it was in 1827⁠—that two little wren-fledglings, which had run away from him, were found by him next day in the nest of robin redbreasts (Rothkehlchen), which fed the little ones, together with their own youngsters, Goethe grew quite excited about this fact. He saw in it a confirmation of his pantheistic views, and said:⁠—“If it be true that this feeding of a stranger goes through all Nature as something having the character of a general law⁠—then many an enigma would be solved.” He returned to this matter on the next day, and most earnestly entreated Eckermann (who was, as is known, a zoologist) to make a special study of the subject, adding that he would surely come “to quite invaluable treasuries of results” (Gespräche, edition of 1848, vol. iii, pp. 219, 221). Unfortunately, this study was never made, although it is very possible that Brehm, who has accumulated in his works such rich materials relative to mutual aid among animals, might have been inspired by Goethe’s remark.

Several works of importance were published in the years 1872⁠–⁠1886, dealing with the intelligence and the mental life of animals (they are mentioned in an endnote to Chapter I of this book), and three of them dealt more especially with the subject under consideration; namely, Les Sociétés animales, by Espinas (Paris, 1877); La Lutte pour l’existence et l’association pout la lutte, a lecture by J. L. Lanessan (April 1881); and Louis Büchner’s book, Liebe und Liebes-Leben in der Thierwelt, of which the first edition appeared in 1882 or 1883, and a second, much enlarged, in 1885. But excellent though each of these works is, they leave ample room for a work in which Mutual Aid would be considered, not only as an argument in favour of a pre-human origin of moral instincts, but also as a law of Nature and a factor of evolution. Espinas devoted his main attention to such animal societies (ants, bees) as are established upon a physiological division of labour, and though his work is full of admirable hints in all possible directions, it was written at a time when the evolution of human societies could not yet be treated with the knowledge we now possess. Lanessan’s lecture has more the character of a brilliantly laid-out general plan of a work, in which mutual support would be dealt with, beginning with rocks in the sea, and then passing in review the world of plants, of animals and men. As to Büchner’s work, suggestive though it is and rich in facts, I could not agree with its leading idea. The book begins with a hymn to Love, and nearly all its illustrations are intended to prove the existence of love and sympathy among animals. However, to reduce animal sociability to love and sympathy means to reduce its generality and its