Struggles and Triumphs P. T. Barnum (the beginning after the end read novel .TXT) 📖

on the Rev. Mr. Richard, of Fairfield, to corroborate under oath the charges which I have made,” responded the hard-visaged Puritan.

Not a person moved. Mr. Dey looked as unconcerned as if he was an utter stranger to all present, and understood not the language which they were speaking.

“Where is the Rev. Mr. Richard?” inquired the venerable Chairman.

“Here he is,” responded the accuser, familiarly tapping Mr. Dey on the shoulder.

The whole audience burst into such a roar of laughter as probably never was heard in a like Consociation before.

The accuser was almost petrified with astonishment at such inconceivable conduct on the part of that sedate religious assembly.

Mr. Dey alone maintained the utmost gravity.

“That, sir, is the Rev. Richard V. Dey,” replied the Chairman, when order was restored.

The look of utter dismay which instantly marked the countenance of the accuser threw the assembly into another convulsion of laughter, during which Mr. Dey’s victim withdrew, and was not seen again in Middletown. The charges of heresy were then brought forward. After a brief investigation, they were dismissed for want of proof, and Mr. Dey returned to Greenfield triumphant.

I have often heard Mr. Dey relate the following anecdote. A young couple called on him one day at his house in Greenfield. They informed him that they were from the southern portion of the State, and desired to be married. They were well dressed, made considerable display of jewelry, and altogether wore an air of respectability. Mr. Dey felt confident that all was right, and, calling in several witnesses, he proceeded to unite them in the holy bonds of wedlock.

After the ceremonies were concluded, Mr. Dey invited the happy pair (as was usual in those days) to partake of some cake and wine. They thus spent a social half-hour together, and, on rising to depart, the bridegroom handed Mr. Dey a twenty-dollar bank note; remarking that this was the smallest bill he had, but, if he would be so good as to pay their hotel bill (they had merely dined and fed their horse at the hotel), he could retain the balance of the money for his services. Mr. Dey thanked him for his liberality, and went at once to the hotel with the lady and gentleman, and informed the landlord that he would settle their bill. They proceeded on their journey, and the next day it was discovered that the banknote was a counterfeit, and that Mr. Dey had to pay nearly three dollars for the privilege of marrying this loving couple.

The newspapers in various parts of the State subsequently published facts which showed that the affectionate pair got married in every town they passed through⁠—thus paying their expenses and fleecing the clergymen by means of counterfeits.

One of the deacons of Mr. Dey’s church asked him if he usually kissed the bride at weddings. “Always,” was the reply.

“How do you manage when the happy pair are negroes?” was the deacon’s next question. “In all such cases,” replied Mr. Dey, “the duty of kissing is appointed to the deacons.”

My grandfather was a Universalist, and for various reasons, fancied or real, he was bitterly opposed to the Presbyterians in doctrinal views, though personally some of them were his warmest and most intimate friends. Being much attached to Mr. Dey, he induced that gentleman to deliver a series of Sunday evening sermons in Bethel; and my grandfather was not only on all these occasions one of the most prominent and attentive hearers, but Mr. Dey was always his guest. He would generally stop over Monday and Tuesday with my grandfather, and, as several of the most social neighbors were called in, they usually had a jolly time of it. Occasionally “mine host” would attack Mr. Dey good-naturedly on theological points, and would generally come off second best; but he delighted, although vanquished, to repeat the sharp answers with which Mr. Dey met his objections to the “Confession of Faith.”

One day, when a dozen or more of the neighbors were present, and enjoying themselves in passing around the bottle, relating anecdotes, and cracking jokes, my grandfather called out in a loud tone of voice, which at once arrested the attention of all present:

“Friend Dey, I believe you pretend to believe in foreordination?”

“To be sure I do,” replied Mr. Dey.

“Well, now, suppose I should spit in your face, what would you do?” inquired my grandfather.

“I hope that is not a supposable case,” responded Mr. Dey, “for I should probably knock you down.”

“That would be very inconsistent,” replied my grandfather, exultingly; “for if I spat in your face it would be because it was foreordained I should do so: why then would you be so unreasonable as to knock me down?”

“Because it would be foreordained that I should knock you down,” replied Mr. Dey, with a smile.

The company burst into a laugh, in which my grandfather heartily joined.

My father, as well as my grandfather, was very fond of a practical joke, and he lost no occasion which offered for playing off one upon his friends and neighbors. In addition to his store, tavern, and freight-wagon business to Norwalk, he kept a small livery-stable; and on one occasion, a young man named Nelson Beers applied to him for the use of a horse to ride to Danbury, a distance of three miles. Nelson was an apprentice to the shoemaking business, nearly out of his time, was not overstocked with brains, and lived a mile and a half east of our village. My father thought that it would be better for Nelson to make his short journey on foot than to be at the expense of hiring a horse, but he did not tell him so.

We had an old horse named “Bob.” Having reached an age beyond his teens, he was turned out in a bog lot near our house to die. He was literally a “living skeleton,”⁠—much in the same condition of the Yankee’s nag, which was so weak his owner had to hire his neighbor’s horse to help him draw his last breath. My father, in reply to Nelson’s application, told him that the livery horses were all out, and he