Middlemarch George Eliot (essential reading txt) 📖

honest Mrs. Bulstrode was convinced that to be saved in the Church was more respectable. She so much wished to ignore towards others that her husband had ever been a London Dissenter, that she liked to keep it out of sight even in talking to him. He was quite aware of this; indeed in some respects he was rather afraid of this ingenuous wife, whose imitative piety and native worldliness were equally sincere, who had nothing to be ashamed of, and whom he had married out of a thorough inclination still subsisting. But his fears were such as belong to a man who cares to maintain his recognized supremacy: the loss of high consideration from his wife, as from everyone else who did not clearly hate him out of enmity to the truth, would be as the beginning of death to him. When she said⁠—

“Is he quite gone away?”

“Oh, I trust so,” he answered, with an effort to throw as much sober unconcern into his tone as possible!

But in truth Mr. Bulstrode was very far from a state of quiet trust. In the interview at the Bank, Raffles had made it evident that his eagerness to torment was almost as strong in him as any other greed. He had frankly said that he had turned out of the way to come to Middlemarch, just to look about him and see whether the neighborhood would suit him to live in. He had certainly had a few debts to pay more than he expected, but the two hundred pounds were not gone yet: a cool five-and-twenty would suffice him to go away with for the present. What he had wanted chiefly was to see his friend Nick and family, and know all about the prosperity of a man to whom he was so much attached. By-and-by he might come back for a longer stay. This time Raffles declined to be “seen off the premises,” as he expressed it⁠—declined to quit Middlemarch under Bulstrode’s eyes. He meant to go by coach the next day⁠—if he chose.

Bulstrode felt himself helpless. Neither threats nor coaxing could avail: he could not count on any persistent fear nor on any promise. On the contrary, he felt a cold certainty at his heart that Raffles⁠—unless providence sent death to hinder him⁠—would come back to Middlemarch before long. And that certainty was a terror.

It was not that he was in danger of legal punishment or of beggary: he was in danger only of seeing disclosed to the judgment of his neighbors and the mournful perception of his wife certain facts of his past life which would render him an object of scorn and an opprobrium of the religion with which he had diligently associated himself. The terror of being judged sharpens the memory: it sends an inevitable glare over that long-unvisited past which has been habitually recalled only in general phrases. Even without memory, the life is bound into one by a zone of dependence in growth and decay; but intense memory forces a man to own his blameworthy past. With memory set smarting like a reopened wound, a man’s past is not simply a dead history, an outworn preparation of the present: it is not a repented error shaken loose from the life: it is a still quivering part of himself, bringing shudders and bitter flavors and the tinglings of a merited shame.

Into this second life Bulstrode’s past had now risen, only the pleasures of it seeming to have lost their quality. Night and day, without interruption save of brief sleep which only wove retrospect and fear into a fantastic present, he felt the scenes of his earlier life coming between him and everything else, as obstinately as when we look through the window from a lighted room, the objects we turn our backs on are still before us, instead of the grass and the trees. The successive events inward and outward were there in one view: though each might be dwelt on in turn, the rest still kept their hold in the consciousness.

Once more he saw himself the young banker’s clerk, with an agreeable person, as clever in figures as he was fluent in speech and fond of theological definition: an eminent though young member of a Calvinistic dissenting church at Highbury, having had striking experience in conviction of sin and sense of pardon. Again he heard himself called for as Brother Bulstrode in prayer meetings, speaking on religious platforms, preaching in private houses. Again he felt himself thinking of the ministry as possibly his vocation, and inclined towards missionary labor. That was the happiest time of his life: that was the spot he would have chosen now to awake in and find the rest a dream. The people among whom Brother Bulstrode was distinguished were very few, but they were very near to him, and stirred his satisfaction the more; his power stretched through a narrow space, but he felt its effect the more intensely. He believed without effort in the peculiar work of grace within him, and in the signs that God intended him for special instrumentality.

Then came the moment of transition; it was with the sense of promotion he had when he, an orphan educated at a commercial charity-school, was invited to a fine villa belonging to Mr. Dunkirk, the richest man in the congregation. Soon he became an intimate there, honored for his piety by the wife, marked out for his ability by the husband, whose wealth was due to a flourishing city and west-end trade. That was the setting-in of a new current for his ambition, directing his prospects of “instrumentality” towards the uniting of distinguished religious gifts with successful business.

By-and-by came a decided external leading: a confidential subordinate partner died, and nobody seemed to the principal so well fitted to fill the severely felt vacancy as his young friend Bulstrode, if he would become confidential accountant. The offer was accepted. The business was a pawnbroker’s, of the most magnificent sort both in extent and