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to labor unlimited fields of employment, solving the labor problem and abolishing involuntary poverty.

VALUE OF FOREIGN COINS.
Proclaimed by Law, January 1, 1891.

Country. Monetary
Units Standard. Value in
U.S. Money
Argentine Republic Peso Gold and Silver $  .96  5-10 Austria Florin Silver .38  1-10 Belgium Franc Gold and Silver .19  3-10 Bolivia Boliviano Silver .77  1-10 Brazil Milreis Gold .54  6-10 Canada Dollar Gold 1.00   Chili Peso Gold and Silver .91  2-10 China Tael Silver 1.27   Cuba Peso Gold and Silver .92  6-10 Denmark Crown Gold .26  8-10 Ecuador Peso Silver .77  1-10 Egypt Piaster Gold .04  9-10 France Franc Gold and Silver .19  3-10 Great Britain Pound Sterling Gold 4.86  6-100 Greece Drachma Gold and Silver .19  3-10 erman Empire Mark Gold .23  8-10 Hayti Gourde Gold and Silver .96  5-10 India Rupee Silver .36  6-10 Italy Lira Gold and Silver .19  3-10 Japan Yen Silver .85  8-10 Liberia Dollar Gold 1.00   Mexico Dollar Silver .83  7-10 Netherlands Florin Gold and Silver .40  2-10 Norway Crown Gold .26  8-10 Peru Sol Silver .77  1-10 Portugal Milreis Gold 1.08   Russia Rouble Silver .61  7-10 Sandwich Islands Dollar Gold 1.00   Spain Peseta Gold and Silver .19  3-10 Sweden Crown Gold .26  8-10 Switzerland Franc Gold and Silver .19  3-10 Tripoli Mahbub Silver .69  5-10 Turkey Piaster Gold .04  4-10 U.S. of Columbia Peso Silver .79  5-10 Venezuela Bolivar Gold and Silver .15  4-10

The largest producing farm in the world lies in the southwest corner of Louisiana, owned by a northern syndicate. It runs one hundred miles north and south. The immense tract is divided into convenient pastures, with stations of ranches every six miles. The fencing alone cost nearly $50,000.

The "Seven Wonders of the World" are seven most remarkable objects of the ancient world. They are: The Pyramids of Egypt, Pharos of Alexandria, Walls and Hanging Gardens of Babylon, Temple of Diana at Ephesus, the Statue of the Olympian Jupiter, Mausoleum of Artemisia, and Colossus of Rhodes.

The seven sages flourished in Greece in the 6th century B.C. They were renowned for their maxims of life and as the authors of the mottoes inscribed in the Delphian Temple. Their names are: Solon, Chilo, Pittacus, Bias, Periander, Clebolus and Thales.

The estimated number of Christians in the world is over 408,000,000; of Buddhists, 420,000,000; of the followers of Brahma, 180,000,000; of Mohammedans, 150,000,000; of Jews, 8,000,000; of atheists, deists, and infidels, 85,000,000; of pagans, 50,000,000, and of the 1,100 other minor creeds, 123,000,000.

In 1775 there were only 27 newspapers published in the United States. Ten years later, in 1785, there were seven published in the English language in Philadelphia alone, of which one was a daily. The oldest newspaper published in Philadelphia at the time of the Federal convention was the Pennsylvania Gazette, established by Samuel Keimer, in 1728. The second newspaper in point of age was the Pennsylvania Journal, established in 1742 by William Bradford, whose uncle, Andrew Bradford, established the first newspaper in Pennsylvania, the American Weekly Mercury, in 1719. The next in age, but the first in importance, was the Pennsylvania Packet, established by John Dunlop in 1771. In 1784 it became a daily, being the first daily newspaper printed on this continent.

 

GEMS OF THOUGHT.

POOR RICHARD'S ALMANAC
BY
Benjamin Franklin.

POOR RICHARD'S ALMANAC.

Courteous Reader:

I have heard that nothing gives an author so great pleasure as to find his works respectfully quoted by other learned authors. This pleasure I have seldom enjoyed. For though I have been, if I may say it without vanity, an eminent author of Almanacs annually now for a full quarter of a century, my brother authors in the same way, for what reason I know not, have ever been very sparing in their applauses; and no other author has taken the least notice of me; so that did not my writings produce me some solid pudding, the great deficiency of praise would have quite discouraged me.

I concluded at length that the people were the best judges of my merit, for they buy my works; and besides, in my rambles where I am not personally known, I have frequently heard one or other of my adages repeated, with as Poor Richard says at the end of it. This gives me some satisfaction, as it showed, not only that my instructions were regarded, but discovered likewise some respect for my authority; and I own that to encourage the practice of remembering and repeating those sentences, I have sometimes quoted myself with great activity.

Judge, then, how much I must have been gratified by an incident I am going to relate to you. I stopped my horse lately where a great number of people were collected at a vendue of merchant's goods. The hour of sale not being come, they were conversing on the badness of the times; and one of the company called to a plain, clean old man with white locks, "Pray, Father Abraham, what think you of the times? Won't these heavy taxes quite ruin the country? How shall we ever be able to pay them? What would you advise us to do?" Father Abraham stood up and replied: "If you would have my advice, I will give it you in short; for A word to the wise is enough, and Many words won't fill a bushel, as Poor Richard says." They all joined, desiring him to speak his mind, and gathering round him, he proceeded as follows:

Friends, says he, and neighbors, the taxes are indeed very heavy, and if those laid on by the government were the only ones we had to pay, we might the more easily discharge them; but we have many others, and much more grievous to some of us. We are taxed twice as much by our idleness, three times as much by our pride and four times as much by our folly; and from these taxes the commissioners cannot ease or deliver us, by allowing an abatement. However, let us hearken to good advice, and something may be done for us; God helps them that help themselves, as Poor Richard says in his Almanac of 1733.

It would be thought a hard government that should tax its people one-tenth part of their TIME, to be employed in its service, but idleness taxes many of us much more, if we reckon all that is spent in absolute sloth, or doing of nothing, with that which is spent in idle employments or amusements that amount to nothing. Sloth, by bringing on disease, absolutely shortens life. Sloth, like rust, consumes faster than labor wears; while the used key is always bright, as Poor Richard says. But dost thou love life? Then do not squander time, for that's the stuff life is made of, as Poor Richard says.

How much more that is necessary do we spend in sleep? Forgetting that the sleeping fox catches no poultry, and that there will be sleeping enough in the grave, as Poor Richard says. If times be of all things the most precious, wasting of time must be, as Poor Richard says, the greatest prodigality; since, as he elsewhere tells us, lost time is never found again; and what we call time enough! always proves little enough. Let us then up and be doing, and doing to the purpose; so, by diligence, shall we do more with less perplexity. Sloth makes all things difficult, but industry all things easy, as Poor Richard says; and He that riseth late must trot all day, and shall scarce overtake his business at night; while laziness travels so slowly that Poverty soon overtakes him, as we read in Poor Richard; who adds, Drive thy business! Let not that drive thee! and

Early to bed and early to rise

Makes a man healthy, wealthy and wise.

So what signifies wishing and hoping for better times? We may make these times better if we bestir ourselves. Industry need not wish, as Poor Richard says, and He that lives on hope will die fasting. There are no gains without pains; then help, hands! for I have no lands; or if I have they are smartly taxed. And, as Poor Richard likewise observes, He that hath a trade hath an estate, and he that hath a calling hath an honor; but then the trade must be worked at, and the calling well followed, or neither the estate nor the office will enable us to pay our taxes. If we are industrious we shall never starve; for, as Poor Richard says, At the working-man's house hunger looks in, but dares not enter. Nor will the bailiff or the constable enter, for Industry pays debts, while despair increaseth them.

What though you have found no treasure, nor has any rich relation left you a legacy, Diligence is the mother of good luck, as Poor Richard says, and God gives all things to industry

Then plough deep while the sluggards sleep,

And you shall have corn to sell and to keep,

says Poor Dick. Work while it is called to-day, for you know not how much you may be hindered to-morrow; which makes Poor Richard say, One to-day is worth two to-morrows; and farther, Have you somewhat to do tomorrow? Do it to-day!

If you were a servant, would you not be ashamed that a good master should catch you idle? Are you then your own master? Be ashamed to catch yourself idle, as Poor Richard says. When there is so much to be done for yourself, your family, your country, and your gracious king, be up by peep of day! Let not the sun look down and say, "Inglorious here he lies!" Handle your tools without mittens! remember that The cat in gloves catches no mice! as poor Richard says.

'Tis true there is much to be done, and perhaps you are weak-handed; but stick to it steadily, and you will see great effects; for Constant dropping wears away stones; and By diligence and patience the mouse ate in two the cable; and Little strokes fell great oaks; as Poor Richard says in his Almanac, the year I cannot just now remember.

Methinks I hear some of you say, "Must a man afford himself no leisure?" I will tell, thee, my friend, what Poor Richard says, Employ thy time well, if thou meanest to gain leisure; and Since thou are not sure of a minute, throw not away an hour! Leisure is time for doing something useful; this leisure the diligent man will obtain, but the lazy man never; so that, as Poor Richard says, A life of leisure and a life of laziness are two things. Do you imagine that sloth will afford you more comfort than labor? No! for as Poor Richard says, Trouble springs from idleness, and grievous toil from needless ease. Many, without labor, would live by their wits only, but they'll break for want of stock (i.e. capital); whereas industry gives comfort, and plenty, and respect. Fly pleasures, and they'll follow you. The diligent spinner has a large shift; and

Now I have a sheep and a cow,

Everybody bids me good morrow.

All which is well said by Poor Richard. But with our industry we must likewise be steady, settled, and careful, and oversee our own affairs with our own eyes, and not trust too much to others; for, as Poor Richard says,

I never saw an oft removed tree,

Nor yet an oft removed family,

That throve so well as those that settled be.

And again, Three removes are as bad as a fire; and again, Keep thy shop, and thy shop will keep thee; and again, If you would have your business done, go; if not, send. And again,

He that by the plough would thrive,

Himself must either hold or drive.

And again, The eye of the master will do more work than both his hands; and again, Want of care does us more damage than want of knowledge; and again, Not to oversee workmen is to leave them your purse open.

Trusting too much to others' care is the ruin of many; for, as the Almanac says, In the affairs of this world men are saved, not

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