The Lives and Opinions of Eminent Philosophers Diogenes Laërtius (first ebook reader .TXT) 📖

But Duris says that he was a slave, and employed in carving stones. And some say that the Graces in the Acropolis are his work; and they are clothed figures. And that it is in reference to this that Timon says, in his Silloi:

From them proceeded the stone polisher,
The reasoning legislator, the enchanter
Of all the Greeks, making them subtle arguers,
A cunning pedant, a shrewd Attic quibbler.

For he was very clever in all rhetorical exercises, as Idomeneus also assures us. But the thirty tyrants forbade him to give lessons in the art of speaking and arguing, as Xenophon tells us. And Aristophanes turns him into ridicule in his Comedies, as making the worse appear the better reason. For he was the first man, as Phavorinus says in his Universal History, who, in conjunction with his disciple Aeschines, taught men how to become orators. And Idomeneus makes the same assertion in his essay on the Socratic School. He, likewise, was the first person who conversed about human life; and was also the first philosopher who was condemned to death and executed. And Aristoxenus, the son of Spintharas, says that he lent money in usury; and that he collected the interest and principal together, and then, when he had got the interest, he lent it out again. And Demetrius, of Byzantium, says that it was Criton who made him leave his workshop and instruct men, out of the admiration which he conceived for his abilities.

He then, perceiving that natural philosophy had no immediate bearing on our interests, began to enter upon moral speculations, both in his workshop and in the marketplace. And he said that the objects of his search were⁠—

Whatever good or harm can man befall
In his own house.

And very often, while arguing and discussing points that arose, he was treated with great violence and beaten, and pulled about, and laughed at and ridiculed by the multitude. But he bore all this with great equanimity. So that once, when he had been kicked and buffeted about, and had borne it all patiently, and someone expressed his surprise, he said: “Suppose an ass had kicked me, would you have had me bring an action against him?” And this is the account of Demetrius.

But he had no need of travelling (though most philosophers did travel), except when he was bound to serve in the army. But all the rest of his life he remained in the same place, and in an argumentative spirit he used to dispute with all who would converse with him, not with the purpose of taking away their opinions from them, so much as of learning the truth, as far as he could do so, himself. And they say that Euripides gave him a small work of Heraclitus to read, and asked him afterwards what he thought of it, and he replied: “What I have understood is good; and so, I think, what I have not understood is; only the book requires a Delian diver to get at the meaning of it.” He paid great attention also to the training of the body, and was always in excellent condition himself. Accordingly, he joined in the expedition to Amphipolis, and he it was who took up and saved Xenophon in the battle of Delium, when he had fallen from his horse; for when all the Athenians had fled, he retreated quietly, turning round slowly, and watching to repel anyone who attacked him. He also joined in the expedition to Potidaea, which was undertaken by sea; for it was impossible to get there by land, as the war impeded the communication. And they say that on this occasion he remained the whole night in one place; and that though he had deserved the prize of preeminent valor, he yielded it to Alcibiades, to whom Aristippus, in the fourth book of his treatise on the Luxury of the Ancients, says that he was greatly attached. But Ion, of Chios, says that while he was a very young man he left Athens, and went to Samos with Archelaus. And Aristotle says that he went to Delphi; and Phavorinus also, in the first book of his Commentaries, says that he went to the Isthmus.

He was a man of great firmness of mind, and very much attached to the democracy, as was plain from his not submitting to Critias, when he ordered him to bring Leon of Salamis, a very rich man, before the thirty for the purpose of being murdered. And he alone voted for the acquittal of the ten generals;20 and when it was in his power to escape out of prison he would not do it; and he reproved those who bewailed his fate, and even while in prison he delivered those beautiful discourses which we still possess.

He was a contented and venerable man. And once, as Pamphila says, in the seventh book of her Commentaries, when Alcibiades offered him a large piece of ground to build a house upon, he said: “But if I wanted shoes, and you had given me a piece of leather to make myself shoes, I should be laughed at if I took it.” And often, when he beheld the multitude of things which were being sold, he would say to himself: “How many things are there which I do not want.” And he was continually repeating these iambics:

For silver plate and purple useful are
For actors on the stage, but not for men.

And he showed his scorn of Archelaus the Macedonian, and Scopas the Cranonian, and Eurylochus of Larissa, when he refused to accept their money and to go and visit them. And he was so regular in his way of living, that it happened more than once when there was a plague at Athens that he was the only person who did not catch it.

Aristotle says that he had two wives. The first was Xanthippe, by whom he had a son named Lamprocles; the second