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brightly on the ceiling. It was burning all the time, so that Max did not know now what darkness was. There was no furniture in the room, and Max had to lie on the stone floor. He lay curled together, as the narrowness of the room did not permit him to stretch himself.

His sense of hearing reported to him that until the day of his death he would not leave this room.⁠ ⁠… Having reported this, his hearing sank into inactivity, for not the slightest sound came from without, except the sounds which Max himself produced, tossing about, or shouting until he was hoarse, until he lost his voice.

Max looked into himself. In contrast to the outward light which never went out he saw within himself impenetrable, heavy, and motionless darkness. In that darkness his love and faith were buried.

Max did not know whether time was moving or whether it stood motionless. The same even, white light poured down on him⁠—the same silence and quiet. Only by the beating of his heart Max could judge that Chronos had not left his chariot. His body was aching ever more from the unnatural position in which it lay, and the constant light and silence were growing ever more tormenting. How happy are they for whom night exists, near whom people are shouting, making noise, beating drums; who may sit on a chair, with their feet hanging down, or lie with their feet outstretched, placing the head in a corner and covering it with the hands in order to create the illusion of darkness.

Max made an effort to recall and to picture to himself what there is in life; human faces, voices, the stars.⁠ ⁠… He knew that his eyes would never in life see that again. He knew it, and yet he lived. He could have destroyed himself, for there is no position in which a man can not do that, but instead Max worried about his health, trying to eat, although he had no appetite, solving mathematical problems to occupy his mind so as not to lose his reason. He struggled against death as if it were not his deliverer, but his enemy; and as if life were to him not the worst of infernal tortures⁠—but love, faith, and happiness. Gloom in the Past, the grave in the Future, and infernal tortures in the Present⁠—and yet he lived. Tell me, John N., where did he get the strength for that?

He hoped.

“The Man Who Found the Truth” I

I was twenty-seven years old and had just maintained my thesis for the degree of Doctor of Mathematics with unusual success, when I was suddenly seized in the middle of the night and thrown into this prison. I shall not narrate to you the details of the monstrous crime of which I was accused⁠—there are events which people should neither remember nor even know, that they may not acquire a feeling of aversion for themselves; but no doubt there are many people among the living who remember that terrible case and “the human brute,” as the newspapers called me at that time. They probably remember how the entire civilised society of the land unanimously demanded that the criminal be put to death, and it is due only to the inexplicable kindness of the man at the head of the Government at the time that I am alive, and I now write these lines for the edification of the weak and the wavering.

I shall say briefly: My father, my elder brother, and my sister were murdered brutally, and I was supposed to have committed the crime for the purpose of securing a really enormous inheritance.

I am an old man now; I shall die soon, and you have not the slightest ground for doubting when I say that I was entirely innocent of the monstrous and horrible crime, for which twelve honest and conscientious judges unanimously sentenced me to death. The death sentence was finally commuted to imprisonment for life in solitary confinement.

It was merely a fatal linking of circumstances, of grave and insignificant events, of vague silence and indefinite words, which gave me the appearance and likeness of the criminal, innocent though I was. But he who would suspect me of being ill-disposed toward my strict judges would be profoundly mistaken. They were perfectly right, perfectly right. As people who can judge things and events only by their appearance, and who are deprived of the ability to penetrate their own mysterious being, they could not act differently, nor should they have acted differently.

It so happened that in the game of circumstances, the truth concerning my actions, which I alone knew, assumed all the features of an insolent and shameless lie; and however strange it may seem to my kind and serious reader, I could establish the truth of my innocence only by falsehood, and not by the truth.

Later on, when I was already in prison, in going over in detail the story of the crime and the trial, and picturing myself in the place of one of my judges, I came to the inevitable conclusion each time that I was guilty. Then I produced a very interesting and instructive work; having set aside entirely the question of truth and falsehood on general principles, I subjected the facts and the words to numerous combinations, erecting structures, even as small children build various structures with their wooden blocks; and after persistent efforts I finally succeeded in finding a certain combination of facts which, though strong in principle, seemed so plausible that my actual innocence became perfectly clear, exactly and positively established.

To this day I remember the great feeling of astonishment, mingled with fear, which I experienced at my strange and unexpected discovery; by telling the truth I lead people into error and thus deceive them, while by maintaining falsehood I lead them, on the contrary, to the truth and to knowledge.

I did not yet understand at that time that, like Newton

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