in the happy thought that he had knelt down on the ground before her, and had embraced her knees and worshipped. The woman’s body had become his religion; he lay awake at night looking into the darkness with hungry eyes; wishing for a miracle, that the appearance of the so-desired form might be shaped before him. And when he was alone in quiet places in the wood, he fell down again on his knees, and even on his face, stretching out vain hands in the air, as if they would feel her flesh. His father noticed in those days that the inner pocket of his coat was stuffed with papers; he would see Lucian walking up and down in a secret shady place at the bottom of the orchard, reading from his sheaf of manuscript, replacing the leaves, and again drawing them out. He would walk a few quick steps, and pause as if enraptured, gazing in the air as if he looked through the shadows of the world into some sphere of glory, feigned by his thought. Mr. Taylor was almost alarmed at the sight; he concluded of course that Lucian was writing a book. In the first place, there seemed something immodest in seeing the operation performed under one’s eyes; it was as if the “makeup” of a beautiful actress were done on the stage, in full audience; as if one saw the rounded calves fixed in position, the fleshings drawn on, the voluptuous outlines of the figure produced by means purely mechanical, blushes mantling from the paint-pot, and the golden tresses well secured by the wigmaker. Books, Mr. Taylor thought, should swim into one’s ken mysteriously; they should appear all printed and bound, without apparent genesis; just as children are suddenly told that they have a little sister, found by mamma in the garden. But Lucian was not only engaged in composition; he was plainly rapturous, enthusiastic; Mr. Taylor saw him throw up his hands, and bow his head with strange gesture. The parson began to fear that his son was like some of those mad Frenchmen of whom he had read, young fellows who had a sort of fury of literature, and gave their whole lives to it, spending days over a page, and years over a book, pursuing art as Englishmen pursue money, building up a romance as if it were a business. Now Mr. Taylor held firmly by the “walking-stick” theory; he believed that a man of letters should have a real profession, some solid employment in life. “Get something to do,” he would have liked to say, “and then you can write as much as you please. Look at Scott, look at Dickens and Trollope.” And then there was the social point of view; it might be right, or it might be wrong, but there could be no doubt that the literary man, as such, was not thought much of in English society. Mr. Taylor knew his Thackeray, and he remembered that old Major Pendennis, society personified, did not exactly boast of his nephew’s occupation. Even Warrington was rather ashamed to own his connection with journalism, and Pendennis himself laughed openly at his novel-writing as an agreeable way of making money, a useful appendage to the cultivation of dukes, his true business in life. This was the plain English view, and Mr. Taylor was no doubt right enough in thinking it good, practical common sense. Therefore when he saw Lucian loitering and sauntering, musing amorously over his manuscript, exhibiting manifest signs of that fine fury which Britons have ever found absurd, he felt grieved at heart, and more than ever sorry that he had not been able to send the boy to Oxford.
“B. N. C. would have knocked all this nonsense out of him,” he thought. “He would have taken a double First like my poor father and made something of a figure in the world. However, it can’t be helped.” The poor man sighed, and lit his pipe, and walked in another part of the garden.
But he was mistaken in his diagnosis of the symptoms. The book that Lucian had begun lay unheeded in the drawer; it was a secret work that he was engaged on, and the manuscripts that he took out of that inner pocket never left him day or night. He slept with them next to his heart, and he would kiss them when he was quite alone, and pay them such devotion as he would have paid to her whom they symbolized. He wrote on these leaves a wonderful ritual of praise and devotion; it was the liturgy of his religion. Again and again he copied and recopied this madness of a lover; dallying all days over the choice of a word, searching for more exquisite phrases. No common words, no such phrases as he might use in a tale would suffice; the sentences of worship must stir and be quickened, they must glow and burn, and be decked out as with rare work of jewelry. Every part of that holy and beautiful body must be adored; he sought for terms of extravagant praise, he bent his soul and mind low before her, licking the dust under her feet, abased and yet rejoicing as a Templar before the image of Baphomet. He exulted more especially in the knowledge that there was nothing of the conventional or common in his ecstasy; he was not the fervent, adoring lover of Tennyson’s poems, who loves with passion and yet with a proud respect, with the love always of a gentleman for a lady. Annie was not a lady; the Morgans had farmed their land for hundreds of years; they were what Miss Gervase and Miss Colley and the rest of them called common people. Tennyson’s noble gentleman thought of their ladies with something of reticence; they imagined them dressed in flowing and courtly robes, walking with slow dignity; they dreamed of them as always stately, the future mistresses of their houses, mothers of their heirs. Such
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