Short Fiction Selma Lagerlöf (best book club books of all time .txt) 📖

the stranger, who had a buoyant and commanding personality, didn’t seem to mind his objections. As there was no chair handy, he kicked aside the rug and seated himself in the window-niche. Then he began, in a clear and vibrant voice, to narrate a few dreams, which later were translated for the soothsayer by the guide.

“Tell him,” said the traveller, “that a few years ago I was at Cairo, in Egypt. Since he is a learned man, naturally he knows there is a mosque there, called El Azhar, which is the most celebrated institution of learning in the Orient. I went there one day to visit it, and found that the whole colossal structure⁠—all its rooms and arcades, all its entrances and halls were filled with students. There were old men who had devoted their entire lives to the quest for knowledge, and children who were just learning to form their letters. There were giantesque negroes from the heart of Africa; lithe, handsome youths from India and Arabia; far-travelled strangers from Barbary, from Georgia, from every land where the natives embrace the doctrines of the Koran. Close to the pillars⁠—I was told that in El Azhar there were as many teachers as there were pillars⁠—the instructors were squatted on their rugs, while their students, who were arranged in a circle around them, eagerly followed their lectures, which were accompanied by swaying movements of their bodies. And tell him that, although El Azhar is in no way comparable to the great Occidental seats of learning, I was nevertheless astonished at what I saw there. I remarked to myself: ‘Ah, this is Islam’s great stronghold and defence! From here Mohammed’s young champions go out. Here, at El Azhar, the potions of wisdom that keep the Koran’s doctrines healthy and vigorous are blended.’ ”

All of this the traveller said almost in one breath. Now he made a pause, so that the guide would have an opportunity to interpret for the soothsayer. Then he continued:

“Now tell him that El Azhar made such a powerful impression upon me that on the following night I saw it again in a dream. I saw the white marble structure and the many students dressed in white mantles and white turbans⁠—as is the custom at El Azhar. I wandered through halls and courts and was again astonished at what a splendid fortress and wall of protection this was for Mohammedanism. Finally⁠—in the dream⁠—I came to the minaret upon which the prayer-crier stands to inform the faithful that the hour of prayer has struck. And I saw the stairway which winds up to the minaret, and I saw a prayer-crier walking up the steps. He wore a black mantle and a white turban, like the others, and as he went up the stairs I could not at first see his face, but when he had made a few turns on the spiral stairway, he happened to turn his face toward me, and then I saw that it was Christ.”

The speaker made a short pause, and his chest was expanded for a deep inhalation. “I shall never forget, although it was only a dream,” he exclaimed, “what an impression it made upon me to see Christ walking up the steps to the minaret in El Azhar! To me it seemed so glorious and significant that he had come to this stronghold of Islam to call out the hours of prayer that I leaped up in the dream and awaked.”

Here the traveller made another pause to let the guide interpret for the soothsayer. But this appeared to be well-nigh useless labor. Mesullam sat all the while, with his hands on his sides, rocking back and forth, and with his eyes half closed. He seemed to want to say: “Inasmuch as I cannot escape these importunate people, at least I will let them see that I don’t care to listen to what they have to say. I’ll try and rock myself to sleep. It will be the best way to show them how little I care about them.”

The guide intimated to the traveller that all their trouble would be in vain and they wouldn’t hear a sensible word from Mesullam while he was in this mood. But the European stranger seemed to be entranced by Mesullam’s indescribable ugliness and extraordinary behavior. He looked at him with the pleasure of a child when it is watching a wild animal in a menagerie, and he desired to continue the interview.

“Tell him that I wouldn’t have troubled him to interpret this dream,” he said, “had it not, in a certain sense, come to me again. Let him know that two weeks ago I visited the Sophia Mosque at Constantinople, and that I, after wandering through this magnificent building, stepped up on a minaret in order to get a better view of the auditorium. Tell him, also, that they allowed me to come into the mosque during a service, when it was filled with people. Upon each of the innumerable prayer rugs which covered the whole floor of the main hall, a man was standing and saying his prayers. All who took part in the service simultaneously made the same movements. All fell upon their knees and threw themselves on their faces and raised themselves, at the same time whispering their prayers very low; but from the almost imperceptible movements of so many lips came a mysterious murmur, which rose toward the high arches and died away, time and again. Then there came melodious responses from remote passages and galleries. It was so strange altogether that one wondered if it was not the Spirit of God that poured into the old sanctuary.”

The traveller made another pause. He observed Mesullam carefully, while the guide interpreted his speech. It actually appeared as if he had tried to win the negro’s approbation with his eloquence. And it seemed, too, as though he would succeed, for Mesullam’s half-closed eyes flashed once, like a coal that is beginning to take fire. But the