The Kingdom of God Is Within You Leo Tolstoy (great novels of all time txt) 📖

place in the modern Revivalism⁠—the renovated Calvinism, Evangelism⁠—out of which has grown up the Salvation Army? Just as the condition of all the church doctrines is the same in reference to Christ’s teaching, so are also their methods.

Their condition is such that they cannot help but strain all their efforts, in order to conceal the teaching of Christ, whose name they use.

The incompatibility of all the church confessions with Christ’s teaching is such that it takes special efforts to conceal this incompatibility from men. Indeed, we need but stop and think of the condition of any adult, not only cultured, but even simple, man of our time, who has filled himself with conceptions, which are in the air, from the fields of geology, physics, chemistry, cosmography, history, when he for the first time looks consciously at the beliefs, instilled in him in childhood and supported by the churches, that God created the world in six days; that there was light before the sun; that Noah stuck all the animals into his ark, and so forth; that Jesus is the same God, the son, who created everything before this; that this God descended upon Earth for Adam’s sin; that He rose from the dead, ascended to heaven, and sits on the right of the Father, and will come in the clouds to judge the world, and so forth.

All these propositions, which were worked out by the men of the fourth century and had a certain meaning for the men of that time, have no meaning for the men of the present. The men of our time may repeat these words with their lips, but they cannot believe, because these words, like the statements that God lives in heaven, that the heavens opened and a voice said something from there, that Christ rose from the dead and flew somewhere to heaven and will again come from somewhere in the clouds, and so forth, have no meaning for us.

It was possible for a man, who regarded the heaven as a finite, firm vault, to believe, or not, that God created the heaven, that heaven was opened, that Christ flew to heaven; but for us these words have no meaning whatsoever. Men of our time can only believe that they must believe so; but they cannot believe in what has no meaning for them.

But if all these expressions are to have a figurative meaning and are emblems, we know that, in the first place, not all churchmen agree in this, but that, on the contrary, the majority insist on understanding Holy Scripture in a direct sense, and, secondly, that these interpretations are varied and not confirmed by anything.

But even if a man wishes to make himself believe in the doctrine of the churches, as it is imparted⁠—the general diffusion of knowledge and of the Gospels, and the intercourse of men of various denominations among themselves, form for this another, even more insuperable obstacle.

A man of our time need but buy himself a Gospel for three kopeks and read Christ’s clear words to the woman of Samaria, which are not subject to any other interpretation, about the Father needing no worshippers in Jerusalem, neither in this mountain, nor in that, worshippers in spirit and in truth, or the words about a Christian’s being obliged to pray, not in temples, as the pagans do, and in the sight of all, but in secret, that is, in his closet, or that a disciple of Christ must not call anyone father or teacher⁠—a man needs but read these words, to become convinced that no ecclesiastic pastors, who call themselves teachers in opposition to Christ’s teaching, and who quarrel among themselves, form an authority, and that that which the churchmen teach us is not Christianity. But more than that: if a man of our time continues to believe in miracles and does not read the Gospel, his mere intercourse with men of other denominations and faiths, which has become so easy in our time, will make him doubt in the authenticity of his faith. It was all very well for a man who never saw any men of another faith than his own to believe that his own faith was the correct one; but a thinking man need only come in contact, as he now does all the time, with equally good and equally bad men of various denominations, which condemn the doctrines of one another, in order to lose faith in the truth of the religion which he professes. In our time only a very ignorant man or one who is quite indifferent to the questions of life, which are sanctified by religion, can stay in the church faith.

What cunning and what effort must be exerted by the churches, if, in spite of all these conditions which are subversive of faith, they are to continue building churches, celebrating masses, preaching, teaching, converting, and, above all, receiving for it a fat income, like all these priests, pastors, intendants, superintendents, abbots, archdeacons, bishops, and archbishops.

Special, supernatural efforts are needed. And such efforts, which are strained more and more, are used by the churches. With us, in Russia, they use (in addition to all other means) the simple, coarse violence of the civil power, which is obedient to the church. Persons who depart from the external expression of faith and who give expression to it are either directly punished or deprived of their rights; while persons who strictly adhere to the external forms of faith are rewarded and given rights.

Thus do the Orthodox; but even all other churches, without exception, use for this all such means, of which the chief is what now is called hypnotization.

All the arts, from architecture to poetry, are put into action, to affect the souls of men and to stultify them, and this action takes place without interruption. Particularly evident is this necessity of the hypnotizing action upon men, in order to bring them to a state of stupefaction, in the activity of the Salvation Army,