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said presently, looking at him. “You will always live at the Abbey⁠—or else at Diplow?”

“I am quite uncertain where I shall live,” said Deronda, coloring.

She was warned by his changed color that she had spoken too rashly, and fell silent. After a little while she began, again looking away,

“It is impossible to think how my life will go on. I think now it would be better for me to be poor and obliged to work.”

“New promptings will come as the days pass. When you are among your friends again, you will discern new duties,” said Deronda. “Make it a task now to get as well and calm⁠—as much like yourself as you can, before⁠—” He hesitated.

“Before my mother comes,” said Gwendolen. “Ah! I must be changed. I have not looked at myself. Should you have known me,” she added, turning toward him, “if you had met me now?⁠—should you have known me for the one you saw at Leubronn?”

“Yes, I should have known you,” said Deronda, mournfully. “The outside change is not great. I should have seen at once that it was you, and that you had gone through some great sorrow.”

“Don’t wish now that you had never seen me; don’t wish that,” said Gwendolen, imploringly, while the tears gathered.

“I should despise myself for wishing it,” said Deronda. “How could I know what I was wishing? We must find our duties in what comes to us, not in what we imagine might have been. If I took to foolish wishing of that sort, I should wish⁠—not that I had never seen you, but that I had been able to save you from this.”

“You have saved me from worse,” said Gwendolen, in a sobbing voice. “I should have been worse if it had not been for you. If you had not been good, I should have been more wicked than I am.”

“It will be better for me to go now,” said Deronda, worn in spirit by the perpetual strain of this scene. “Remember what we said of your task⁠—to get well and calm before other friends come.”

He rose as he spoke, and she gave him her hand submissively. But when he had left her she sank on her knees, in hysterical crying. The distance between them was too great. She was a banished soul⁠—beholding a possible life which she had sinned herself away from.

She was found in this way, crushed on the floor. Such grief seemed natural in a poor lady whose husband had been drowned in her presence.

Book VIII Fruit and Seed LVIII

Much adoe there was, God wot;
He wold love and she wold not.

—⁠Nicholas Breton.

Extension, we know, is a very imperfect measure of things; and the length of the sun’s journeying can no more tell us how life has advanced than the acreage of a field can tell us what growths may be active within it. A man may go south, and, stumbling over a bone, may meditate upon it till he has found a new starting-point for anatomy; or eastward, and discover a new key to language telling a new story of races; or he may head an expedition that opens new continental pathways, get himself maimed in body, and go through a whole heroic poem of resolve and endurance; and at the end of a few months he may come back to find his neighbors grumbling at the same parish grievance as before, or to see the same elderly gentleman treading the pavement in discourse with himself, shaking his head after the same percussive butcher’s boy, and pausing at the same shopwindow to look at the same prints. If the swiftest thinking has about the pace of a greyhound, the slowest must be supposed to move, like the limpet, by an apparent sticking, which after a good while is discerned to be a slight progression. Such differences are manifest in the variable intensity which we call human experience, from the revolutionary rush of change which makes a new inner and outer life, to that quiet recurrence of the familiar, which has no other epochs than those of hunger and the heavens.

Something of this contrast was seen in the year’s experience which had turned the brilliant, self-confident Gwendolen Harleth of the Archery Meeting into the crushed penitent impelled to confess her unworthiness where it would have been her happiness to be held worthy; while it had left her family in Pennicote without deeper change than that of some outward habits, and some adjustment of prospects and intentions to reduced income, fewer visits, and fainter compliments. The rectory was as pleasant a home as before: and the red and pink peonies on the lawn, the rows of hollyhocks by the hedges, had bloomed as well this year as last: the rector maintained his cheerful confidence in the good will of patrons and his resolution to deserve it by diligence in the fulfillment of his duties, whether patrons were likely to hear of it or not; doing nothing solely with an eye to promotion except, perhaps, the writing of two ecclesiastical articles, which having no signature, were attributed to someone else, except by the patrons who had a special copy sent them, and these certainly knew the author but did not read the articles. The rector, however, chewed no poisonous cud of suspicion on this point: he made marginal notes on his own copies to render them a more interesting loan, and was gratified that the Archdeacon and other authorities had nothing to say against the general tenor of his argument. Peaceful authorship!⁠—living in the air of the fields and downs, and not in the thrice-breathed breath of criticism⁠—bringing no Dantesque leanness; rather, assisting nutrition by complacency, and perhaps giving a more suffusive sense of achievement than the production of a whole Divina Commedia. Then there was the father’s recovered delight in his favorite son, which was a happiness outweighing the loss of eighteen hundred a

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