Minister Faust From (html) (classic books for 10 year olds txt) đ
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âThatâs mâdaddy, Jobuseen-Ya,â said Wally, âthâlate an greatest defender of thâlate an greatest planet.â He looked around for support, then offered, âArgon. Yâall knew I meant Argon, right?â
âBeautiful craftsmanship, Vally,â said Hnossi. âImpressive vurk viss my ice. But, mm, perhaps you should freshen up, ja? Haff a coffee or sumsing? Youâre looking a tadâŠovervurked.â
Iron Lass fooled no one. To the extent that Wallyâs icon was masterful, Wally himself was a sluice-floor hackwork: unshaven, straggle-haired, mud on his suit, rips in his cape, and the even worse reek of ozone since his last trip to the rest room. âTell me about your icon, Wallyââ
âEva, like, you havenât even looked at my icon yet?â
I was about to ask Syndi to wait her turn, but when I beheld what sheâd built, I was both shocked and shocked at myself for being shocked.
Syndiâs mannequin-based icon, with its dominatrix-inspired attire, was an image of herself.
Having anticipated someoneâs possible failure to notice her iconâs identity, Syndi had glued gold glitter into the forms of the letters P and G around the nipple spikes of the black breast cups of her monument to herself, and AUTOGRAPHS HERE in the same gold glitter across the mannequinâs buttocks and GRRRLS DO IT BEST upon its crotch.
âAnd, like, I gave myself dreads,â she said, pointing to the sections of rope festooned from the mannequinâs skull, âcuz, like, Iâve been thinking about getting some?â She tilted her head with her trademarked coquettishness. âWhat do you think, Eva? They look good, donât they?â
The X-Man swore.
Syndi tilted her head the other direction. âKareem, if you, like, use the word âappropriationâ even once, you can talk to my, like, autograph dispenser?â
With everyoneâs work complete, I moved them out of their workbays to their datapads on the table and had them type out why theyâd made their icons, what these images meant to them, and what theyâd learned from what theyâd made. But as important as their answers were, my real purpose was to prime the pump for phase two.
âAll right, everyone. Youâve completed your answers,â I said. âNow itâs time to destroy your icons.â
Iconoclasm Means âI Canâ
The F*O*O*Jsters stammered and sputtered with outrage, demanding to know why I would ask them to put such effort into their artwork if it existed only to be smashed. After reminding them that nothing real lasts, I told them one of my favorite Zen stories.
A monk had been walking through the jungle for several weeks on his way to a grand pagoda, when he encountered the Ganges. Where he found himself, the river was too deep and too wide to cross by walking or swimming, so he wandered downriver for half a day or more in search of a narrower, shallower point. The river grew only deeper and wider, and throughout his search, his unease grew that each step was taking him farther from his destination, which he could see above the canopy in the sunset, glittering golden atop a mountain.
The monk finally realized that his only means across was to build a raft. Never having done so, he worked past sundown experimenting with construction methods and then spent the entire night lashing together logs with vines, weaving a sail with fronds, and fashioning an oar.
When morning came, the monk tentatively ventured upon the river, not knowing whether heâd drown or be eaten by piranhas and crocodiles. But to his amazement he reached the other side of the Ganges in less than an hour, his unsurpassable barrier conquered easily.
Alighting upon the shore, he surveyed his work with pride. But he couldnât imagine abandoning the craft of his craft. So he gathered vines, hoisted his heavy raft upon his back, and trudged through the jungle and up the mountain toward his pagoda.
âWhy did the monk haul his raft with him?â I asked.
âBecause he was obviously intending to sell the vehicle after he left the goddamned monastery. Or trade up, at least.â
âBecoss he vanted neizer to litter nor to vaste.â
âCuz he had hisseff a nice lil ol boat, an he probably wannid to take er out fishin when he was done monkin for the day.â
âBecause he didnât want anyone to, like, rip it off?â
âBecause he was too blind, too self-delighted, or too afraid,â said Kareem, âto accept that something useful had become a burden.â
âPrecisely, Kareem.â
A small smileânot insincereâcrawled onto the X-Manâs lips, and I saw him then as he once must have been: the smartest student in the class. I tried to imagine him at a time before his awesome bitterness, when that smile would have been broader and more frequent, but it was difficult to picture.
And yet, despite myself in that moment, I found myself liking Philip Kareem Edgerton, and the impish twist of his lips suggested the feeling was slowly, surprisingly, becoming mutual.
âAnd the same is true of your icons,â I continued, building from Kareemâs solution to my wisdom-riddle, ânot the artifices youâve constructed this afternoon, but the ones that hold hegemony over your hearts and mastery over your minds.
âEspecially during this id-crisis thatâs crippling your work environment, itâs critical for each of you to examine how you are exploiting your ideals and your idols to excuse yourself of your own dysfunctional behavior.â
The F*O*O*Jstersâ arms were crossed, their faces dour. Except for Kareemâs. Perhaps he chose to believe I wasnât including him in my description. Or perhaps it was something else entirely.
âConsider this, you men and women whom the world calls âheroes.â By maintaining an icon, you are permanently placing yourself below someone or something which you consider to hold greater wisdom or intrinsic merit than you do. Icons, therefore, are âvirtual parentsâ situated inside your psyches, indefinitely infantilizing you.
âIf you want to terminate your internal id-loops and deactivate your interpersonal dysfunction, you need
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