The Lost Village Camilla Sten (most recommended books TXT) đ
- Author: Camilla Sten
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I feel like Emmyâs about to clap back, but itâs quiet Robert who says:
âIt was my idea. I wanted to see how they looked.â
âOh,â I say. âRight.â
âHard not to be curious,â he says apologetically, scratching his neck. He has very big hands and feet. It adds to the clumsy, slightly awkward impression he gives. He looks like a teenager who hasnât quite grown into his body, even though Emmyâs said heâs only a few years younger than us. Maybe thatâs why itâs hard to get annoyed at him.
âYou canât help but wonder what happened,â he goes on. âThere was a cup on one of the kitchen counters. Like someone had just put down their coffee, gone out to pick up the paper, and thenâŠâ
âDisappeared,â says Tone quietly, finishing his sentence.
âYeah,â says Robert. âExactly.â
I take the toast off the fire, coax the slices off the skewer and hand them to Tone. She looks at them and says, âMmm, well-done,â before taking a bite. Though the toast is practically charcoal, it comes as something of a relief: she sounds like herself, however tired she is, however much pain sheâs in. Sardonic rather than beaten.
âAre there any theories?â Emmy asks me. I pull my sweater sleeves over my hands and sit back down on one of the camping mats.
âItâs in the packs,â I say.
âYeah, yeah,â she says, âitâs all in the packs. But you know everything about this place. Canât you tell us something about them?â
I clench my teeth, but then I see that both Max and Robert are watching me closely. I puff out the breath Iâve been holding in and relent.
âOK,â I say. âSure. Of course I can.â
I search for a natural entry point, somewhere to begin. Scan my mind for the best thread to pull at. As I do this, Iâm once again very aware of the square around us: the glaring, empty windows; the cold cobblestones beneath us; the impossibly high sky overhead. So many stars. Before SilvertjĂ€rn Iâd never seen the Milky Way.
âThe police investigation didnât really reach any conclusions,â I say, fumbling around for the words. âYou know that, itâs in theâŠâ
I see a pull at Emmyâs lips, but then she purses them instead.
âYeah. But anyway,â I say. âObviously there are theories. Most people seem to think it was some sort of mass suicide. Like Jonestownâyou know, that cult in South America with the insane leader who forced almost a thousand people to commit suicide.â
âIf he forced them it sounds more like mass murder to me,â Emmy mutters.
I ignore her.
âYou can see the similarities,â says Max. âA sect, an isolated location, a charismatic madmanâŠâ
âExcept I donât know if you could call this a sect,â I say. âI think most people have described it as a free church, if that. They never broke away from the Church of Sweden, so technically it was just a normal parish.â
âThereâs no need to split hairs,â says Emmy. âIt was a sectâwhatever they called themselves.â
Before I can respond, Tone speaks up:
âYeah, there are definite sect elements there. That comes through in the letters, if nothing else.â
âAinaâs letters, you mean?â I ask, and Tone nods.
âAnyway,â I continue, âwe donât know much about what happened in SilvertjĂ€rn in the final months. The last letter we have from Aina is dated May 1959. Except the very last one, that is. Iâve tried to track down other letters from the same periodâthere must have been other people who had relatives out of townâbut I havenât found anything. People probably didnât save them, or else theyâve just been misplaced over the years. Some relatives gave witness statements to the police, but none of those give us much to work with. So all the theories about the church and the pastor are based on complete speculation.â
âBut itâs got to have something to do with them,â says Emmy. âRight? It canât be coincidence that they build up some fanatical movement around this guy and then just disappear.â
âOh, I wouldnât say that,â says Tone, stony-faced. âSome people claim they were all abducted by aliens.â
I smirk.
âI have to say, that one gets my vote,â I joke. âSo if anyone spots any UFOs tonight, be sure to let me know.â
Emmy rolls her eyes, but I think I see a twitch at the side of her mouth. It gives me a strange feeling in my gut, an echo of a certain intimacy.
âNo, of course it has to all be linked, somehow,â I say. âThe most banal theory is that it was some kind of voluntary migration; that the pastor convinced them all that God had commanded him to take them north, or something like that, but that they died along the way. It wouldnât be the first time something like that had happened; the history blog Our Dark Past compares it to the Childrenâs Crusades in the thirteenth century. Religious fixation can make people do very odd things.â
âStill, itâs weird they never found anything,â says Max. âYouâd think they would leave some sort of tracks. Nine hundred people migrating would leave its markâon the immediate surroundings, if nothing else.â
âAnd it doesnât explain the baby,â says Emmy. âRight?â
I shake my head.
âNo, it doesnât,â I say. âNor the dogs and cats. Or the murder of Birgitta Lidman. Or why no one seems to have taken anything with them. Like you said, Robert: there are still coffee cups on kitchen counters, pots on stovetops. The police report said there was even laundry hanging out to dry on lines outside the houses. Whatever it was, it seems to have happened fast. If it were a mass migration, youâd think theyâd have taken something with them.â
âThere are theories about mass hysteria,â Tone adds.
I nod.
âThere are historic examples of that: in the sixteenth century there was something called the âdancing plagueâ in Strasbourg, where hundreds of people danced on the streets uninterrupted for over a month. Many of them died of exhaustion. They think it was a form of stress-induced psychosis, caused by starvation
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