Daniel Deronda George Eliot (best book clubs TXT) 📖

mankind depended on the balance of separateness and communication, and he was bitterly against our people losing themselves among the Gentiles; ‘It’s no better,’ said he, ‘than the many sorts of grain going back from their variety into sameness.’ He mingled all sorts of learning; and in that he was like our Arabic writers in the golden time. We studied together, but he went beyond me. Though we were bosom friends, and he poured himself out to me, we were as different as the inside and outside of the bowl. I stood up for two notions of my own: I took Charisi’s sayings as I took the shape of the trees: they were there, not to be disputed about. It came to the same thing in both of us; we were both faithful Jews, thankful not to be Gentiles. And since I was a ripe man, I have been what I am now, for all but age⁠—loving to wander, loving transactions, loving to behold all things, and caring nothing about hardship. Charisi thought continually of our people’s future: he went with all his soul into that part of our religion: I, not. So we have freedom, I am content. Our people wandered before they were driven. Young man, when I am in the East, I lie much on deck and watch the greater stars. The sight of them satisfies me. I know them as they rise, and hunger not to know more. Charisi was satisfied with no sight, but pieced it out with what had been before and what would come after. Yet we loved each other, and as he said, he bound our love with duty; we solemnly pledged ourselves to help and defend each other to the last. I have fulfilled my pledge.” Here Kalonymos rose, and Deronda, rising also, said,

“And in being faithful to him you have caused justice to be done to me. It would have been a robbery of me too that I should never have known of the inheritance he had prepared for me. I thank you with my whole soul.”

“Be worthy of him, young man. What is your vocation?” This question was put with a quick abruptness which embarrassed Deronda, who did not feel it quite honest to allege his law-reading as a vocation. He answered,

“I cannot say that I have any.”

“Get one, get one. The Jew must be diligent. You will call yourself a Jew and profess the faith of your fathers?” said Kalonymos, putting his hand on Deronda’s shoulder and looking sharply in his face.

“I shall call myself a Jew,” said Deronda, deliberately, becoming slightly paler under the piercing eyes of his questioner. “But I will not say that I shall profess to believe exactly as my fathers have believed. Our fathers themselves changed the horizon of their belief and learned of other races. But I think I can maintain my grandfather’s notion of separateness with communication. I hold that my first duty is to my own people, and if there is anything to be done toward restoring or perfecting their common life, I shall make that my vocation.”

It happened to Deronda at that moment, as it has often happened to others, that the need for speech made an epoch in resolve. His respect for the questioner would not let him decline to answer, and by the necessity to answer he found out the truth for himself.

“Ah, you argue and you look forward⁠—you are Daniel Charisi’s grandson,” said Kalonymos, adding a benediction in Hebrew.

With that they parted; and almost as soon as Deronda was in London, the aged man was again on shipboard, greeting the friendly stars without any eager curiosity.

LXI

Within the gentle heart Love shelters him,
As birds within the green shade of the grove.
Before the gentle heart, in Nature’s scheme,
Love was not, nor the gentle heart ere Love.

—⁠Guido Guinicelli (Rossetti’s Translation).

There was another house besides the white house at Pennicote, another breast besides Rex Gascoigne’s, in which the news of Grandcourt’s death caused both strong agitation and the effort to repress it.

It was Hans Meyrick’s habit to send or bring in the Times for his mother’s reading. She was a great reader of news, from the widest-reaching politics to the list of marriages; the latter, she said, giving her the pleasant sense of finishing the fashionable novels without having read them, and seeing the heroes and heroines happy without knowing what poor creatures they were. On a Wednesday, there were reasons why Hans always chose to bring the paper, and to do so about the time that Mirah had nearly ended giving Mab her weekly lesson, avowing that he came then because he wanted to hear Mirah sing. But on the particular Wednesday now in question, after entering the house as quietly as usual with his latchkey, he appeared in the parlor, shaking the Times aloft with a crackling noise, in remorseless interruption of Mab’s attempt to render Lascia ch’io pianga with a remote imitation of her teacher. Piano and song ceased immediately; Mirah, who had been playing the accompaniment, involuntarily started up and turned round, the crackling sound, after the occasional trick of sounds, having seemed to her something thunderous; and Mab said,

“O-o-o, Hans! why do you bring a more horrible noise than my singing?”

“What on earth is the wonderful news?” said Mrs. Meyrick, who was the only other person in the room. “Anything about Italy⁠—anything about the Austrians giving up Venice?”

“Nothing about Italy, but something from Italy,” said Hans, with a peculiarity in his tone and manner which set his mother interpreting. Imagine how some of us feel and behave when an event, not disagreeable seems to be confirming and carrying out our private constructions. We say, “What do you think?” in a pregnant tone to some innocent person who has not embarked his wisdom in the same boat with ours, and finds our information flat.

“Nothing bad?” said Mrs. Meyrick anxiously, thinking immediately of Deronda; and