War and Peace Leo Tolstoy (best e books to read .TXT) 📖

A king is history’s slave.

History, that is, the unconscious, general, hive life of mankind, uses every moment of the life of kings as a tool for its own purposes.

Though Napoleon at that time, in 1812, was more convinced than ever that it depended on him, verser (ou ne pas verser) le sang de ses peuples75⁠—as Alexander expressed it in the last letter he wrote him⁠—he had never been so much in the grip of inevitable laws, which compelled him, while thinking that he was acting on his own volition, to perform for the hive life⁠—that is to say, for history⁠—whatever had to be performed.

The people of the west moved eastwards to slay their fellow men, and by the law of coincidence thousands of minute causes fitted in and coordinated to produce that movement and war: reproaches for the nonobservance of the Continental System, the Duke of Oldenburg’s wrongs, the movement of troops into Prussia⁠—undertaken (as it seemed to Napoleon) only for the purpose of securing an armed peace, the French Emperor’s love and habit of war coinciding with his people’s inclinations, allurement by the grandeur of the preparations, and the expenditure on those preparations and the need of obtaining advantages to compensate for that expenditure, the intoxicating honors he received in Dresden, the diplomatic negotiations which, in the opinion of contemporaries, were carried on with a sincere desire to attain peace, but which only wounded the self-love of both sides, and millions of other causes that adapted themselves to the event that was happening or coincided with it.

When an apple has ripened and falls, why does it fall? Because of its attraction to the earth, because its stalk withers, because it is dried by the sun, because it grows heavier, because the wind shakes it, or because the boy standing below wants to eat it?

Nothing is the cause. All this is only the coincidence of conditions in which all vital organic and elemental events occur. And the botanist who finds that the apple falls because the cellular tissue decays and so forth is equally right with the child who stands under the tree and says the apple fell because he wanted to eat it and prayed for it. Equally right or wrong is he who says that Napoleon went to Moscow because he wanted to, and perished because Alexander desired his destruction, and he who says that an undermined hill weighing a million tons fell because the last navvy struck it for the last time with his mattock. In historic events the so-called great men are labels giving names to events, and like labels they have but the smallest connection with the event itself.

Every act of theirs, which appears to them an act of their own will, is in an historical sense involuntary and is related to the whole course of history and predestined from eternity.

On the twenty-ninth of May Napoleon left Dresden, where he had spent three weeks surrounded by a court that included princes, dukes, kings, and even an emperor. Before leaving, Napoleon showed favor to the emperor, kings, and princes who had deserved it, reprimanded the kings and princes with whom he was dissatisfied, presented pearls and diamonds of his own⁠—that is, which he had taken from other kings⁠—to the Empress of Austria, and having, as his historian tells us, tenderly embraced the Empress Marie Louise⁠—who regarded him as her husband, though he had left another wife in Paris⁠—left her grieved by the parting which she seemed hardly able to bear. Though the diplomatists still firmly believed in the possibility of peace and worked zealously to that end, and though the Emperor Napoleon himself wrote a letter to Alexander, calling him Monsieur mon frère, and sincerely assured him that he did not want war and would always love and honor him⁠—yet he set off to join his army, and at every station gave fresh orders to accelerate the movement of his troops from west to east. He went in a traveling coach with six horses, surrounded by pages, aides-de-camp, and an escort, along the road to Posen, Thorn, Danzig, and Königsberg. At each of these towns thousands of people met him with excitement and enthusiasm.

The army was moving from west to east, and relays of six horses carried him in the same direction. On the tenth of June,76 coming up with the army, he spent the night in apartments prepared for him on the estate of a Polish count in the Vilkavisski forest.

Next day, overtaking the army, he went in a carriage to the Niemen, and, changing into a Polish uniform, he drove to the riverbank in order to select a place for the crossing.

Seeing, on the other side, some Cossacks (les Cosaques) and the wide-spreading steppes in the midst of which lay the holy city of Moscow (Moscou, la ville sainte), the capital of a realm such as the Scythia into which Alexander the Great had marched⁠—Napoleon unexpectedly, and contrary alike to strategic and diplomatic considerations, ordered an advance, and the next day his army began to cross the Niemen.

Early in the morning of the twelfth of June he came out of his tent, which was pitched that day on the steep left bank of the Niemen, and looked through a spyglass at the streams of his troops pouring out of the Vilkavisski forest and flowing over the three bridges thrown across the river. The troops, knowing of the Emperor’s presence, were on the lookout for him, and when they caught sight of a figure in an overcoat and a cocked hat standing apart from his suite in front of his tent on the hill, they threw up their caps and shouted: “Vive l’Empereur!” and one after another poured in a ceaseless stream out of the vast forest that had concealed them and, separating, flowed on and on by the three