With Fire and Sword Henryk Sienkiewicz (different e readers .TXT) 📖

Cossacks could not withstand the fury; they were soon confused, and then fled to the cut. Zagloba, raging, rushed into the thickest crowd, like a lioness whose cubs are gone. An opening was made before him; and at his side went, like another devouring flame, Volodyovski, wild as a wounded leopard. The marksmen in the machines were cut to pieces; the rest pursued to the cut in the ramparts. Then the soldiers mounted the machine and freed Pan Longin, letting him down carefully to the ground.

Zagloba fell on his body. Volodyovski’s heart was rent in like degree, and he was covered with tears at the sight of his dead friend. It was easy to see how Pan Longin had perished, for his whole body was covered with spots from the wounds inflicted by arrows. But the arrows had not injured his face, except one, which had left a long line on his temple. The few drops of blood had grown dry on his cheek; his eyes were closed, and on his pale face was a quiet smile, and had it not been for the azure paleness of the visage, the chill of death in the features, it might have seemed that Pan Longin was sleeping calmly. His comrades took him at last and bore him on their shoulders to the rampart, and then to the chapel of the castle.

Before evening a coffin was made, and the funeral celebrated by night at the Zbaraj cemetery. All the clergy were present except the priest Jabkovski, who, shot in the back during the last assault, was near death. Having given the command to Sobieski, the prince had come; also Konyetspolski, Pshiyemski, Skshetuski, Volodyovski, Zagloba, and the officers of the squadron in which the dead man had served. The coffin was placed at the newly dug grave, and the ceremony began.

It was a starry night. The torches burned with an even flame, gleaming on the yellow planks of the freshly made coffin, on the figure of the priest, and the stern faces of the knights standing in a circle. The smoke from the censer rose slowly, spreading the odor of myrrh and juniper. The silence was broken only by the stifled sobs of Zagloba, the deep sighs of the strong breasts around, and the distant roar of discharges on the ramparts. But the priest Mukhovetski raised his hand in sign that he was about to speak. The knights therefore held their breaths. He was silent a little longer; then fixing his eyes on the starry heights, he began at length as follows:⁠—

“ ‘What knocking do I hear at night on the door of heaven?’ asks the hoary warden of Christ, springing up from sweet slumber. ‘Open, holy Peter, open! I am Podbipienta.’ But what deeds, what offices, what services embolden you, O Podbipienta, to trouble so important a doorkeeper? By what right do you wish to enter where neither birth, though as honorable as your own, nor senatorial dignity, nor offices of the Crown, nor the majesty even of the purple, of themselves alone give free entrance, since men cannot drive there by the broad highway in a carriage and six, with haiduks, but must climb by the steep and thorny path of virtue? Ah, open, holy Peter, open quickly, for by just such a steep and thorny path did our fellow-soldier and dear comrade Podbipienta pass, till he came to your presence like a dove wearied after long flight; came naked, like Lazarus; came like Saint Stephen, torn with Pagan arrows; like poor Job; like the virgin who has never known a husband⁠—pure, obedient as a lamb, patient and quiet, without a spot of sin, with a sacrifice of blood joyfully shed for his earthly fatherland. Admit him, holy Peter; for if you do not admit him, whom will you admit in these days of corruption and ungodliness? Admit him, holy warden! admit this lamb; let him pasture in the heavenly meadow; let him nip its grass, for he came hungry from Zbaraj.”

In this manner the priest Mukhovetski began his discourse; and then he depicted the whole life of Pan Longin with such eloquence that everyone acknowledged himself wicked in the presence of the silent coffin of the knight without reproach, who had surpassed the lowliest in modesty and the loftiest in virtue. All then beat their breasts. Every moment greater sadness seized them, and they saw more clearly what the country had suffered and Zbaraj had lost. The priest took a lofty flight, and when at last he described the passage through the enemy and the martyr death of Pan Longin, he forgot altogether his rhetoric and quotations; and while taking leave of the mortal remains in the name of the clergy, the officers, and the army, he broke into weeping himself, and said, sobbing like Zagloba: “Give us your blessing, brother; give us your blessing, comrade! Not to an earthly, but to a heavenly king⁠—to the surest tribunal⁠—have you carried our groans, our famine, our misery and sufferings. You will gain for us there a more certain salvation. But you will never return yourself; therefore do we weep, therefore do we pour tears upon your coffin⁠—for we loved you, dearest brother!”

All wept with the worthy priest⁠—the prince, the commanders, the army, and most of all the friends of the deceased; but when the priest intoned for the first time, “Requiem æternam dona ei Domine! (Grant him eternal rest, Lord!),” there was a universal outburst, though all were men hardened against death, and long accustomed to it, through their daily service.

When the coffin was placed on the ropes it was as difficult to tear Zagloba away as if his father or brother had died. But at last Skshetuski and Volodyovski drew him aside. The prince approached and took a handful of earth; the priest began to say, “Anima ejus;” the ropes rattled; the earth began to fall⁠—it was thrown in with hands, with helmets; and soon above the remains