Women and Economics Charlotte Perkins Gilman (books to improve english TXT) 📖

of the arts and crafts whereby we live. While the male savage was still a mere hunter and fighter, expressing masculine energy, the katabolic force, along its essential line, expanding, scattering, the female savage worked out in equally natural ways the conserving force of female energy. She gathered together and saved nutrition for the child, as the germ-cell gathers and saves nutrition in the unconscious silences of nature. She wrapped it in garments and built a shelter for its head as naturally as the same maternal function had loved, clothed, and sheltered the unborn. Maternal energy, working externally through our elaborate organism, is the source of productive industry, the main current of social life.

But not until this giant force could ally itself with others and work cooperatively, overcoming the destructive action of male energy in its blind competition, could our human life enter upon its full course of racial evolution. This is what was accomplished through the suppression of the free action of maternal energy in the female and its irresistible expression through the male. The two forces were combined, and he was the active factor in their manifestation. It was one of nature’s calm, unsmiling miracles, no more wonderful than where she makes the guileless, greedy bee, who thinks he is merely getting his dinner, serve as an agent of reproduction to countless flowers. The bee might resent it if he knew what office he performed, and that his dinner was only there that he might fulfil that office. The subjection of woman has involved to an enormous degree the maternalizing of man. Under its bonds he has been forced into new functions, impossible to male energy alone. He has had to learn to love and care for someone besides himself. He has had to learn to work, to serve, to be human. Through the sex-passion, mightily overgrown, the human race has been led and driven up the long, steep path of progress, over all obstacles, through all dangers, carrying its accompanying conditions of disease and sin (and surmounting them), up and up in spite of all, until at last a degree of evolution is reached in which the extension of human service and human love makes possible a better way.

By the action of his own desires, through all its byproducts of evil, man was made part mother; and so both man and woman were enabled to become human. It was an essential step in our racial progress, a means to an end. It should not be considered as an extreme maternal sacrifice, but as a novel and thorough system of paternal sacrifice⁠—the male of genus homo coerced by sex-necessity into the expression of maternal energy. The naturally destructive tendencies of the male have been gradually subverted to the conservative tendencies of the female, and this so palpably that the process is plainly to be observed throughout history. Into the male have been bred, by natural selection and unbroken training, the instincts and habits of the female, to his immense improvement. The female was dependent upon the male in individual economic relation. She was in a state of helpless slavery. She was treated with unspeakable injustice and cruelty. But nature’s processes go on quite undisturbed among incidents like these. To blend the opposing sex-tendencies of two animals into the fruitful powers of a triumphant race was a painful process, but that does not matter. It was essential, and it has been fulfilled. There should be an end to the bitterness of feeling which has arisen between the sexes in this century. Right as is the change of attitude in the woman of today, she need feel no resentment as to the past, no shame, no sense of wrong. With a full knowledge of the initial superiority of her sex and the sociological necessity for its temporary subversion, she should feel only a deep and tender pride in the long patient ages during which she has waited and suffered, that man might slowly rise to full racial equality with her. She could afford to wait. She could afford to suffer.

It is high time that women began to understand their true position, primarily and eternally, and to see how little the long years of oppression have altered it. It was not well for the race to have the conservative processes of life so wholly confined to the female, the male being merely a temporary agent in reproduction and of no further use. His size, strength, and ferocity⁠—admirable qualities in maintaining the life of an individual animal⁠—were not the most desirable to develop the human race. We needed most the quality of coordination⁠—the facility in union, the power to make and to save rather than to spend and to destroy. These were female qualities. Acting from his own nature, man could not manifest traits that he did not possess. Throned as woman’s master, chained as her servant, he has, through this strange combination of functions, acquired these traits under the heavy law of necessity. Originally, the two worked on diverse lines, he spending and scattering, she saving and building. She was the deep, steady, main stream of life, and he the active variant, helping to widen and change that life, but rather as an adjunct than as an essential. Races there were and are which reproduce themselves without the masculine organism⁠—by hermaphroditism and parthenogenesis.

As the evolution of species progressed, we find a long series of practical experiments in males⁠—very tiny, transient, and inferior devices at first, but gradually developed into fuller and fuller equality with the female. In some of the lower forms, as in rotifers, insects, and crustaceans, are found the most inferior males, often none at all; and, where they do exist, they have no use save as an agent in reproduction. The most familiar instance of this is among the bees, where the drone, after fulfilling his functions, dies or is destroyed by the sturdy co-mothers of the hive. The common spider, too, has a tiny male, who