The Brothers Karamazov Fyodor Dostoevsky (the reader ebook txt) đ
- Author: Fyodor Dostoevsky
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âDonât talk philosophy, you ass!â
âPhilosophy, indeed, when all my right side is numb and I am moaning and groaning. Iâve tried all the medical faculty: they can diagnose beautifully, they have the whole of your disease at their fingertips, but theyâve no idea how to cure you. There was an enthusiastic little student here, âYou may die,â said he, âbut youâll know perfectly what disease you are dying of!â And then what a way they have sending people to specialists! âWe only diagnose,â they say, âbut go to such-and-such a specialist, heâll cure you.â The old doctor who used to cure all sorts of disease has completely disappeared, I assure you, now there are only specialists and they all advertise in the newspapers. If anything is wrong with your nose, they send you to Paris: there, they say, is a European specialist who cures noses. If you go to Paris, heâll look at your nose; I can only cure your right nostril, heâll tell you, for I donât cure the left nostril, thatâs not my speciality, but go to Vienna, there thereâs a specialist who will cure your left nostril. What are you to do? I fell back on popular remedies, a German doctor advised me to rub myself with honey and salt in the bathhouse. Solely to get an extra bath I went, smeared myself all over and it did me no good at all. In despair I wrote to Count Mattei in Milan. He sent me a book and some drops, bless him, and, only fancy, Hoffâs malt extract cured me! I bought it by accident, drank a bottle and a half of it, and I was ready to dance, it took it away completely. I made up my mind to write to the papers to thank him, I was prompted by a feeling of gratitude, and only fancy, it led to no end of a bother: not a single paper would take my letter. âIt would be very reactionary,â they said, âno one will believe it. Le diable nâexiste point. Youâd better remain anonymous,â they advised me. What use is a letter of thanks if itâs anonymous? I laughed with the men at the newspaper office; âItâs reactionary to believe in God in our days,â I said, âbut I am the devil, so I may be believed in.â âWe quite understand that,â they said. âWho doesnât believe in the devil? Yet it wonât do, it might injure our reputation. As a joke, if you like.â But I thought as a joke it wouldnât be very witty. So it wasnât printed. And do you know, I have felt sore about it to this day. My best feelings, gratitude, for instance, are literally denied me simply from my social position.â
âPhilosophical reflections again?â Ivan snarled malignantly.
âGod preserve me from it, but one canât help complaining sometimes. I am a slandered man. You upbraid me every moment with being stupid. One can see you are young. My dear fellow, intelligence isnât the only thing! I have naturally a kind and merry heart. âI also write vaudevilles of all sorts.â You seem to take me for Hlestakov grown old, but my fate is a far more serious one. Before time was, by some decree which I could never make out, I was predestined âto denyâ and yet I am genuinely good-hearted and not at all inclined to negation. âNo, you must go and deny, without denial thereâs no criticism and what would a journal be without a column of criticism?â Without criticism it would be nothing but one âhosannah.â But nothing but hosannah is not enough for life, the hosannah must be tried in the crucible of doubt and so on, in the same style. But I donât meddle in that, I didnât create it, I am not answerable for it. Well, theyâve chosen their scapegoat, theyâve made me write the column of criticism and so life was made possible. We understand that comedy; I, for instance, simply ask for annihilation. No, live, I am told, for thereâd be nothing without you. If everything in the universe were sensible, nothing would happen. There would be no events without you, and there must be events. So against the grain I serve to produce events and do whatâs irrational because I am commanded to. For all their indisputable intelligence, men take this farce as something serious, and that is their tragedy. They suffer, of courseâ ââ ⊠but then they live, they live a real life, not a fantastic one, for suffering is life. Without suffering what would be the pleasure of it? It would be transformed into an endless church service; it would be holy, but tedious. But what about me? I suffer, but still, I donât live. I am x in an indeterminate equation. I am a sort of phantom in life who has lost all beginning and end, and who has even forgotten his own name. You are laughingâ âno, you are not laughing, you are angry again. You are forever angry, all you care about is intelligence, but I repeat again that I would give away all this super-stellar life, all the ranks and honors, simply to be transformed into the soul of a merchantâs wife weighing eighteen stone and set candles at Godâs shrine.â
âThen even you donât believe in God?â said Ivan, with a smile of hatred.
âWhat can I say?â âthat is, if you are in earnestâ ââ
âIs there a God or not?â Ivan cried with the same savage intensity.
âAh, then you are in earnest! My dear fellow, upon my word I donât know. There! Iâve said it now!â
âYou donât know, but you see God? No, you are not someone apart, you are myself, you are I and nothing more! You are rubbish, you are my fancy!â
âWell, if you like, I have the same philosophy as you, that would be
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