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nearly all that have descended to us respecting the ancient Knickerbockers. It seems, however, that while digging in the centre of the emperors garden, (which, you know, covers the whole island), some of the workmen unearthed a cubical and evidently chiseled block of granite, weighing several hundred pounds. It was in good preservation, having received, apparently, little injury from the convulsion which entombed it. On one of its surfaces was a marble slab with (only think of it!) an inscription⁠—a legible inscription. Pundit is in ecstacies. Upon detaching the slab, a cavity appeared, containing a leaden box filled with various coins, a long scroll of names, several documents which appear to resemble newspapers, with other matters of intense interest to the antiquarian! There can be no doubt that all these are genuine Amriccan relics belonging to the tribe called Knickerbocker. The papers thrown on board our balloon are filled with facsimiles of the coins, MSS., typography, etc., etc. I copy for your amusement the Knickerbocker inscription on the marble slab:⁠—

This Corner Stone of a Monument to the
Memory of
George Washington,
was laid with appropriate ceremonies on the
19th day of October, 1847,
the anniversary of the surrender of
Lord Cornwallis
to General Washington at Yorktown,
AD 1781,
under the auspices of the
Washington Monument Association of the
city of New York.

This, as I give it, is a verbatim translation done by Pundit himself, so there can be no mistake about it. From the few words thus preserved, we glean several important items of knowledge, not the least interesting of which is the fact that a thousand years ago actual monuments had fallen into disuse⁠—as was all very proper⁠—the people contenting themselves, as we do now, with a mere indication of the design to erect a monument at some future time; a cornerstone being cautiously laid by itself “solitary and alone” (excuse me for quoting the great American poet Benton!), as a guarantee of the magnanimous intention. We ascertain, too, very distinctly, from this admirable inscription, the how as well as the where and the what, of the great surrender in question. As to the where, it was Yorktown (wherever that was), and as to the what, it was General Cornwallis (no doubt some wealthy dealer in corn). He was surrendered. The inscription commemorates the surrender of⁠—what?⁠—why, “of Lord Cornwallis.” The only question is what could the savages wish him surrendered for. But when we remember that these savages were undoubtedly cannibals, we are led to the conclusion that they intended him for sausage. As to the how of the surrender, no language can be more explicit. Lord Cornwallis was surrendered (for sausage) “under the auspices of the Washington Monument Association”⁠—no doubt a charitable institution for the depositing of cornerstones.⁠—But, Heaven bless me! what is the matter? Ah, I see⁠—the balloon has collapsed, and we shall have a tumble into the sea. I have, therefore, only time enough to add that, from a hasty inspection of the facsimiles of newspapers, etc., etc., I find that the great men in those days among the Amriccans, were one John, a smith, and one Zacchary, a tailor.

Goodbye, until I see you again. Whether you ever get this letter or not is point of little importance, as I write altogether for my own amusement. I shall cork the MS. up in a bottle, however, and throw it into the sea.

Yours everlastingly,

Pundita.

Hop-Frog

I never knew anyone so keenly alive to a joke as the king was. He seemed to live only for joking. To tell a good story of the joke kind, and to tell it well, was the surest road to his favor. Thus it happened that his seven ministers were all noted for their accomplishments as jokers. They all took after the king, too, in being large, corpulent, oily men, as well as inimitable jokers. Whether people grow fat by joking, or whether there is something in fat itself which predisposes to a joke, I have never been quite able to determine; but certain it is that a lean joker is a rara avis in terris.

About the refinements, or, as he called them, the “ghosts” of wit, the king troubled himself very little. He had an especial admiration for breadth in a jest, and would often put up with length, for the sake of it. Over-niceties wearied him. He would have preferred Rabelais’ Gargantua to the Zadig of Voltaire: and, upon the whole, practical jokes suited his taste far better than verbal ones.

At the date of my narrative, professing jesters had not altogether gone out of fashion at court. Several of the great continental “powers” still retain their “fools,” who wore motley, with caps and bells, and who were expected to be always ready with sharp witticisms, at a moment’s notice, in consideration of the crumbs that fell from the royal table.

Our king, as a matter of course, retained his “fool.” The fact is, he required something in the way of folly⁠—if only to counterbalance the heavy wisdom of the seven wise men who were his ministers⁠—not to mention himself.

His fool, or professional jester, was not only a fool, however. His value was trebled in the eyes of the king, by the fact of his being also a dwarf and a cripple. Dwarfs were as common at court, in those days, as fools; and many monarchs would have found it difficult to get through their days (days are rather longer at court than elsewhere) without both a jester to laugh with, and a dwarf to laugh at. But, as I have already observed, your jesters, in ninety-nine cases out of a hundred, are fat, round, and unwieldy⁠—so that it was no small source of self-gratulation with our king that, in Hop-Frog (this was the fool’s name), he possessed a triplicate treasure in one person.

I believe the name “Hop-Frog” was not that given to the dwarf by his sponsors at baptism, but it was conferred upon him, by general consent of the seven

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